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In seinem Buch Krisenproteste in Athen und Frankfurt. Raumproduktionen der Politik zwischen Hegemonie und Moment, das Ende des Jahres 2017 in der Reihe "Raumproduktionen" im Verlag Westfälisches Dampfboot erschienen ist, geht Daniel Mullis den Fragen nach, wie und unter welchen Bedingungen emanzipatorische Akteure Veränderungen erkämpfen können. Mullis ist es daran gelegen, Hegemonie und Moment als zwei sich ergänzende Modi der Politik zusammenzubringen und ein relationales und prozessuales Verständnis der gegenseitigen Bedingtheit von Raum und Politik zu entwickeln. Dazu verbindet er die politischen Philosophien von Ernesto Laclau und Chantal Mouffe (2000) einerseits und von Jacques Rancière (2002) andererseits mit der Raumtheorie Henri Lefebvres (1991). Illustriert wird dies mit den Krisenprotesten in Athen zwischen 2008 und 2014 und den Aktivitäten des Blockupy-Bündnisses in Frankfurt am Main zwischen 2012 und 2015. ...
Refugee reception in Germany is a primarily municipal task that relies heavily on neighborhood-based volunteering. This paper asserts that there are fundamental spatial mismatches between municipal policies and neighborhood-based approaches that place additional burden on all of the stakeholders involved. Drawing from the case of Frankfurt-Rödelheim, which is a socially and ethnically mixed neighborhood in Frankfurt am Main, I show how the way the municipality accommodates refugees disregards the politically embraced work of neighborhood-based volunteers and how the ideal of neighborhood-based inclusion creates a spatial fetish that fails the living reality of the refugees. The findings are based on my ethnographic fieldwork as volunteer in a neighborhood-based welcome initiative.
The segregation of refugees in collective accommodation centres represents an integral component of the European border regime and its complex interplay of inclusion and exclusion. The corresponding spatial, symbolic and discursive demarcations, however, are not simply implemented politically from above, but negotiated on the ground on a daily basis. One crucial group of actors in the German context are neighbourhood-based volunteers. These groups frequently accompany accommodation centres with support structures. Based on contributions in the field of critical border studies and on the example of a municipal accommodation facility in Frankfurt, Germany, this paper demonstrates how volunteers, through their practices and engagement with refugees and others, on one hand, and dominant discourses, institutions and regulations on the other, participate in the production of locally specific spaces of asylum that are marked by simultaneous and contradictory processes of bordering and debordering.