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Authoritarian regimes and religious institutions in the Muslim majority world see eye-to-eye on the topic of atheism. United by their fear of losing control over their populations and their desire for conformity, consecutive governments have pushed for unfair restrictions on their subjects’ beliefs since their inception. But even in society, non-belief remains a taboo. Should atheists in Muslim majority world become more vocal?
Political rationality as a theory is important in its own right. Government leaders must calculate political costs such as the resources needed to generate support for a policy, the implications of a policy decision for re-election, and the possibility of provoking hostility for decisions not well received. Bounded rationality approach has yielded an enhanced understanding of how government organizations may produce unexpected or even unpredicted policy or program results. With public organizations not operating under full rationality conditions, administrators aspiring toward rationality may nonetheless find their goals undermined by a variety of forces, such as informational uncertainties and non-rational elements of organisational decision-making...
Radicalisation is a phenomenon that has been striking not only in parts of Asia and Africa but also in the heart of Europe. While the number of Muslims in Germany is estimated by 4,7 millions (5,8%), 70% of the almost 900,000 asylum-seekers have arrived in recent years are believed to be Muslims. It is undeniable that there is discrimination in Germany, and it is equally undeniable that more on issues of integration and conflict prevention should be done. Thus, could effective integration processes prevent radicalisation of the Muslim youth in Europe?
It is estimated that a number between 27,000 and 31,000 foreign fighters have been flocking to Iraq and Syria since the breakout of the war in 2011.
An updated assessment of the flow of foreign fighters into Syria and Iraq shows that there is a significant increase in the number of foreign fighters travelling to Syria. Data provided by the Soufan Group in 2014 estimated that the identifiable number of foreign fighters is approximately 12,000 from 81 countries. It was also believed that the number of foreign Jihadists coming form Western countries does not exceed 3000: “Around 2,500 are from Western countries, including most members of the European Union, the United States, Canada, Australia, and New Zealand”, according to Soufan’s initial report on Foreign Fighters in Syria. Now the number exceeds 27,000 foreign fighters from at least 86 countries...
Islamic State (IS), previously known as the Islamic State in Iraq and Syria (ISIS), has shown nothing but destruction, chaos and sectarianism. Through terror strategies, they rapidly spread over great parts of eastern Syria and north and central Iraq. Their new recruits came from all over the world, but mainly from Islamic countries. Arab countries had the biggest share of recruits. While IS was assembling supporters and sympathisers, Sunni Clergymen constantly called for ‘material and moral’ support to the Syrian rebels, and accordingly, thousands of foreign fighters flooded into Syria for Jihad. According to a Soufan Group research in 2014 on the foreign fighters in Syria, it is estimated that the highest number of foreign fighters came from Tunisia (about 3,000), Saudi Arabia (about 2,500), Morocco (about 1,500), Russia (about 800), France (700), Turkey and the United Kingdom (about 400 each). These numbers exclude the Syrians and Iraqis who are already in IS...
The role of social groups in making historical events succeed takes shape according to two important factors: Their ability to change and the kind of their contribution to the development of that change in a way or another. The role of social groups especially emerges at times of revolutions and their subsequent changes on the political, socioeconomic and even intellectual levels. The most active and capable group to achieve change is the group of youth and students. In the revolutionary movements in Latin America, for instance, students prominently contributed to the fall down of long-lasting totalitarian dictatorships such in Chile, Brazil and Argentina. In the Arab uprisings in 2010-2011, students‘ roles varied from one country to another based on three axes of context, networks and contentious practices. This article expands on the role of Egyptian student movement in thriving for change despite the intensified restrictions by the state and how it continued its protest under repressive circumstances as a political actor...
Practicing politics within religious frameworks is more likely to increase states‘ fragility. While employing religious references in political discourses could foster positive outcomes such as avoiding dangerous eruptions of violence under authoritarian regimes, it could also increase the space for political and religious elites to instrumentalise religion for their own interests. Such patterns of instrumentalisation are more common in the Middle East; especially the dominant religion in the region is Islam, which enjoys a decentralised mode of function...
Tensions between Saudi Arabia and Iran have been increasing recently. Although the narrative developed to describe the execution of a Saudi Shiite cleric, Nimr Al-Nimr, as a sectarian dimension of the Kingdom’s policies towards Iran, Saudi Arabia’s goals are not principally fuelling the Shiite-Sunni divide. The Saudi executions were partially an attempt by Saudi Arabia to severe ties with Iran and push the tensions forward. Lifting sanctions against Iran, coupled with oil prices plummeting to around $32 per barrel remains a frightening nightmare for the Saudis...