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This paper investigates how French signals prominence in prosody in the post-verbal domain of sentences with two objects or two adjuncts that vary in information status and prosodic length. The information status of particular interest here is dual focus, defined as the presence of two foci in a mono-clausal sentence, but other information states are investigated as well. The controlled production experiment we report on allows for a detailed examination of prosodic prominence. High boundary tones at the end of non-final prosodic phrases are pervasive, as has been documented in many studies before the present one. An important but less documented result is the variation in different prosodic curs, in particular in the number and position of high tones, as well as the particular scaling relationship between them, providing a powerful tool for the expression of (dual) focus. We also report on a perception experiment with our data, showing a clear tendency for French listeners to select the intended context question, recognizing dual focus better than other information states. Overall, this article provides elements of answers as to why French prosody is so difficult to pin down, and why contradictory results and analyses have been proposed for this language.
There is a broad consensus that psychoanalytic theory cannot offer an account to further engage with the ontological turn toward the object that human sciences face today. In particular, the structuralist side of psychoanalysis, most prominently promoted by Jacques Lacan, is supposed to be unable to grasp an object independently from the subject. Against this background, it is no surprise that ‘object-oriented’ geographers ignore psychoanalytic theory. My aim is to investigate the interstices between the object-oriented turn and Lacanian psychoanalysis. I argue that the critiques miss a crucial aspect of Lacan’s ontology: he does not question that there are objects located ‘out there’, but rather adds that psychoanalysis engages with another object whose location remains uncertain. I follow Lacan’s most important invention, the object a, to argue that this object is crucial to understanding the ontology of Lacan as an ‘object-disoriented’ ontology. While object-oriented approaches in cultural geography give ontological priority to the material conditions of existence, Lacanian ontology allows us to understand how material objects become spectralized through an immaterial surplus. To substantiate this claim, I explore the role of anxiety with regard to the Sathorn Unique Tower, an abandoned skyscraper sitting in the middle of Bangkok. Widely known as the ‘Ghost Tower’, this ruin is internationally considered to be haunted. By focusing on a movie and an interview about the Ghost Tower as well as my own ethnographic observation of it, I not only explore the topological dimension of the ghost but also demonstrate that it is precisely the impossibility of localization that enables an object to disorientate the subject.