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Questions on transitivity
(2008)
This handout (it isn’t a paper) presents phenomena and questions, rather than conclusions, related to the concept of transitivity. The idea is to return to these questions at the end of the Workshop to see if we can have a clearer consensus about the best general analysis of phenomena associated with transitivity. Section 2 presents alternative analyses of transitivity and questions about transitivity in three languages I have worked on. Section 3 discusses a few of the different conceptualisations of transitivity that might be relevant to our thinking about the questions related to these languages or that bring up further questions. Section 4 presents some general questions that might be asked of individual languages.
Die Entwicklung eines individuellen Standards „vom grünen Tisch“ führt selten zu zufriedenstellenden Ergebnissen. Bei der automatischen Prüfung stellt man schnell fest, dass die „ausgedachten“ Regeln einer systematischen Anwendung nicht standhalten. Bei der Implementierung solcher Richtlinien stellt man fest, dass sie oft zu wenig konkret formuliert sind, wie z.B. „formulieren Sie Handlungsanweisungen knapp und präzise“. Wie jedoch kann ein Standard entwickelt werden, der zu einem Unternehmen, seiner Branche und Zielgruppen passt und für die automatische Prüfung implementiert werden kann? Sprachtechnologie hilft effizient bei der Entwicklung individueller Richtlinien. Durch Datenanalyse, Satzcluster und Parametrisierung entsteht ein textspezifischer individueller Standard. Ist damit aber der Gegensatz von Kreativität und Standardisierung aufgehoben?
Friedrich Schlegel's lasting contribution to linguistics is usually seen in the impact that his book "Über die Sprache und Weisheit der Indier" from 1808 left on comparative linguistics and on the study of Sanskrit. Schlegel was one of the first European scholars to have studied Sanskrit extensively and he made a number of translations of Sanskrit literature into German which make up one third of "Über die Sprache und Weisheit der Indier". Schlegel's book is widely regarded as a founding document both of comparative linguistics and of indology, a fact which is quite remarkable in light of the development of Schlegel's thought after this text. His interest in Indian studies ceased more or less directly with the publication of this work, while his thoughts on language became more and more suffused by transcendental philosophy.
Several articulatory strategies are available during the production of /u/, all resulting in a similar acoustic output. /u/ has two main constrictions, at the velum and at the lips. A perturbation of either constriction can be compensated at the other one, e.g wider constriction at the velum by more lip protrusion, wider lip opening by more tongue retraction. This study investigates whether speakers use this relation under perturbation. Six speakers were provided with palatal prostheses which were worn for two weeks. Speakers were instructed to make a serious attempt to produce normal speech. Their speech was recorded via EMA and acoustics several times over the adaptation period. Formant values of /u/-productions were measured. Velar constriction width and lip protrusion were estimated. For four speakers a correlation between constriction width and lip protrusion was found. A negative correlation between lip protrusion and F1 or F2 could sometimes be observed, but no correlation occurred between constriction size and either of the formants. The results show that under perturbation speakers use motor equivalent strategies in order to adapt. The correlation between constriction size and lip protrusion is stronger than in studies investigating unperturbed speech. This could be because under perturbation speakers are inclined to try out several strategies in order to reach the acoustic target and the co-variability might thus be greater.
In der arabischen Welt herrscht eine sehr alte und stabile Situation der Diglossie, d.h. des funktional geregelten Nebeneinanders von zwei historischen Entwicklungsstufen der gleichen Sprache. Das Moderne Hocharabisch ist eine konservierte Form des Klassischen Arabisch. Es genießt hohes Ansehen und dient als Schriftsprache, wird aber nicht muttersprachlich erworben, sondern durch Unterricht erlernt. Im mündlichen und informellen Bereich werden die jeweiligen Dialekte verwendet; sie sind die natürliche Muttersprache der Bevölkerung, genießen jedoch keinerlei Ansehen. Da die Hochsprache in ihrer äußeren Form nicht verändert werden darf, aber auch die Dialekte sich nicht zu modernen geschriebenen Volkssprachen entwickeln dürfen, scheint die Diglossiesituation für alle Zeit festgeschrieben. Dadurch ist das Überleben der Dialekte gesichert, obgleich sie sich untereinander stärker annähern. Die Geringschätzung der Dialekte in der arabischen Welt bedingt auch eine Ablehnung der Dialektologie. Deshalb war die arabische Dialektologie immer eine Domäne westlicher Forscher, doch nun deutet sich auch im Westen ihr Niedergang an.
This paper is an inductive look at the constituents found in a randomly selected Tagalog text, Bob Ong’s Alamat ng Gubat (Makati City, MM: Visual Print Enterprises, 2004). The analysis is based on the full text, but we will only be able to go through the first few lines of the text here, which we will do one by one, and discuss the structures found in each line of the text in bullet format after the relevant line. At the end of the paper we will bring up some important questions about the structures found in Tagalog based on this text.
Die Bezeichnung von Anzahlen durch Numeralia und andere sprachliche Mittel ist ein universelles Charakteristikum natürlicher Sprachen, ein Sachverhalt, der bereits auf die große Bedeutung des Zahlkonzepts für das menschliche Denken hinweist: Der Begriff der Zahl, der in der Auffassung diskreter Objekte wurzelt, bildet nach neueren kognitionswissenschaftlichen Ansätzen neben dem Begriff des Raumes - der kontinuierlichen Einheit - das grundlegende Mittel zur Erfassung der Wirklichkeit.
Two hypotheses have been proposed in order to account for velar softening, i.e., a process through which /k/ changes to an affricate. Whereas one hypothesis states that for the process to apply the velar stop has to be realized as an (alveolo) palatal stop (articulation-based hypothesis), the other claims that velar softening is triggered by acoustic similarity between the input and output segments (acoustic equivalence hypothesis). The present paper investigates the acoustic equivalence hypothesis by comparing several acoustic properties of /k/ in various vowel contexts with those of /ts , ts , tc / for three languages differing in stop burst aspiration, i.e., German, Polish and Catalan. Results suggest that the acoustic equivalence hypothesis could account for velar softening in aspirated velar stops but not in unaspirated velar stops. The results also provide an explanation as to why aspirated velar stops are prone to undergo softening more easily when followed by front vocalic segments than in other contexts and positions
Rawang [...] is a Tibeto-Burman language spoken by people who live in the far north of Kachin State in Myanmar (Burma), particularly along the Mae Hka ('Nmai Hka) and Maeli Hka (Mali Hka) river valleys; population unknown, although Ethnologue gives 100,000. In the past they had been called ‘Nung’, or (mistakenly) ‘Hkanung’, and are considered to be a sub-group of the Kachin by the Myanmar government. They are closely related to people on the other side of the Chinese border in Yunnan classified as either Dulong or Nu (see LaPolla 2001, 2003 on the Dulong language and Sun 1988, Sun & Liu 2005 on the Anong language). In this paper, I will be discussing a particular morphological phenomenon found in Rawang, using data of the Mvtwang (Mvt River) dialect of Rawang, which is considered the most central of those dialects in Myanmar and so has become something of a standard for writing and inter-group communication.