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"Ich mag so Wasserpfeifeladen" : the interaction of grammar and information structure in Kiezdeutsch
(2008)
This article presents linguistic features of and educational approaches to a new variety of German that has emerged in multi-ethnic urban areas in Germany: Kiezdeutsch (‘Hood German’). From a linguistic point of view, Kiezdeutsch is very interesting, as it is a multi-ethnolect that combines features of a youth language with those of a contact language. We will present examples that illustrate the grammatical productivity and innovative potential of this variety. From an educational perspective, Kiezdeutsch has also a high potential in many respects: school projects can help enrich intercultural communication and weaken derogatory attitudes. In grammar lessons, Kiezdeutsch can be a means to enhance linguistic competence by having the adolescents analyse their own language. Keywords: German, Kiezdeutsch, multi-ethnolect, migrants’ language, language change, educational proposals
Die deutschen Präteritoprasentia sind, indem alte Perfektformen das heutige Präsens stellen, aus mehreren Griinden als hochgradig irregular zu betrachten; hinzu kommt ein bisher nicht geklärter Umlaut bei vier (von heute sieben) dieser Verben: müssen, dürfen, können und mögen. Bisherige Erklärungsversuche werden diesem Problem nicht gerecht: Zwar versuchen sie durchaus, den Umlaut im Präsens zu motivieren, doch vermögen sie es nicht, sein ausschließliches Vorkommen im Plural des Präsens zu erklären. Hier wird für die These argumentiert, dass es sich um einen (verbalen) Pluralumlaut handelt, der insbesondere auch im Nominalbereich gang und gäbe ist und dort zur gleichen Zeit einen massiven Ausbau (Morphologisierung) erfährt. Damit handelt es sich um einen sog. transkategorialen Marker.
German linking elements are sometimes classified as inflectional affixes, sometimes as derivational affixes, and in any case as morphological units with at least seven realisations (e.g. -s-, -es-, -(e)n-, -e-). This article seeks to show that linking elements are hybrid elements situated between morphology and phonology. On the one hand, they have a clear morphological status since they occur only within compounds (and before a very small set of suffixes) and support the listener in decoding them. On the other hand, they also have to be analysed on the phonological level, as will be shown in this article. Thus, they are marginal morphological units on the pathway to phonology (including prosodics). Although some alloforms can sometimes be considered former inflectional endings and in some cases even continue to demonstrate some inflectional behaviour (such as relatedness to gender and inflection class), they are on their way to becoming markers of ill-formed phonological words. In fact, linking elements, above all the linking -s-, which is extremely productive, help the listener decode compounds containing a bad phonological word as their first constituent, such as Geburt+s+tag ‘birthday’ or Religion+s+unterricht ‘religious education’. By marking the end of a first constituent that differs from an unmarked monopedal phonological word, the linking element aids the listener in correctly decoding and analysing the compound. German compounds are known for their length and complexity, both of which have increased over time—along with the occurrence of linking elements, especially -s-. Thus, a profound instance of language change can be observed in contemporary German, one indicating its typological shift from syllable language to word language.
Was tun mit Flexionsklassen? : Deklinationsklassen und ihr Wandel im Deutschen und seinen Dialekten
(2008)
"Warum Flexionsklassen?" lautet ein synchron ausgerichteter Aufsatz von BERND WIESE (2000), an den dieser Beitrag aus diachroner und dialektaler Perspektive anschließt. Das hier zur Diskussion stehende Phänomen, nämlich die notorische Persistenz von Flexionsklasse (im Folgenden "FK") über Jahrhunderte, ja sogar Jahrtausende hinweg, dürfte noch eines der größten linguistischen Rätsel darstellen, die ihrer Lösung harren. HASPELMATH (2002, 115) eröffnet in seinem Band "Understanding Morphology" das Kapitel über "Inflectional paradigms" mit folgenden Worten: "Perhaps the most important challenge for an insightful description of inflection is the widespread existence of allomorphy in many languages."
Zur Etymologie von psyche gab es bislang eine erstaunlich einhellige und feste Meinung, aber keine fundierte Untersuchung. Die hier vorgelegte Untersuchung hat ergeben, dass psyche nicht die 'Atemseele' und auch etymologisch nicht auf das Atmen zurückzufuhren ist. Die etymologische Bedeutung von psyche ist vielmehr die 'Kälte', nämlich die Kälte des Leichnams, übertragen auf die Totenseele.
The distribution of linguistic structures in the world is the joint product of universal principles, inheritance from ancestor languages, language contact, social structures, and random fluctuation. This paper proposes a method for evaluating the relative significance of each factor — and in particular, of universal principles — via regression modeling: statistical evidence for universal principles is found if the odds for families to have skewed responses (e.g. all or most members have postnominal relative clauses) as opposed to having an opposite response skewing or no skewing at all, is significantly higher for some condition (e.g. VO order) than for another condition, independently of other factors.
In the late seventies, Bernard Comrie was one of the first linguists to explore the effects of the referential hierarchy (RH) on the distribution of grammatical relations (GRs). The referential hierarchy is also known in the literature as the animacy, empathy or indexibability hierarchy and ranks speech act participants (i.e. first and second person) above third persons, animates above inanimates, or more topical referents above less topical referents. Depending on the language, the hierarchy is sometimes extended by analogy to rankings of possessors above possessees, singulars above plurals, or other notions. In his 1981 textbook, Comrie analyzed RH effects as explaining (a) differential case (or adposition) marking of transitive subject ("A") noun phrases in low RH positions (e.g. inanimate or third person) and of object ("P") noun phrases in high RH positions (e.g. animate or first or second person), and (b) hierarchical verb agreement coupled with a direct vs. inverse distinction, as in Algonquian (Comrie 1981: Chapter 6).
Verb agreement and epistemic marking : a typological journey from the Himalayas to the Caucasus
(2008)
Studies of the epistemic categories expressed in Tibetan auxiliaries and copulas have mostly compared the phenomena with mirativity marking, and this is no doubt the correct comparandum in diachronic research. However, synchronic descriptions are also often tempted to compare the relevant categories with agreement systems or similar reference-related structures, at least for expository purposes when explaining how the system works (e. g. Denwood 1999, Tournadre 1996, Goldstein et al. 1991).
Rawang [...] is a Tibeto-Burman language spoken by people who live in the far north of Kachin State in Myanmar (Burma), particularly along the Mae Hka ('Nmai Hka) and Maeli Hka (Mali Hka) river valleys; population unknown, although Ethnologue gives 100,000. In the past they had been called ‘Nung’, or (mistakenly) ‘Hkanung’, and are considered to be a sub-group of the Kachin by the Myanmar government. They are closely related to people on the other side of the Chinese border in Yunnan classified as either Dulong or Nu (see LaPolla 2001, 2003 on the Dulong language and Sun 1988, Sun & Liu 2005 on the Anong language). In this paper, I will be discussing a particular morphological phenomenon found in Rawang, using data of the Mvtwang (Mvt River) dialect of Rawang, which is considered the most central of those dialects in Myanmar and so has become something of a standard for writing and inter-group communication.
Questions on transitivity
(2008)
This handout (it isn’t a paper) presents phenomena and questions, rather than conclusions, related to the concept of transitivity. The idea is to return to these questions at the end of the Workshop to see if we can have a clearer consensus about the best general analysis of phenomena associated with transitivity. Section 2 presents alternative analyses of transitivity and questions about transitivity in three languages I have worked on. Section 3 discusses a few of the different conceptualisations of transitivity that might be relevant to our thinking about the questions related to these languages or that bring up further questions. Section 4 presents some general questions that might be asked of individual languages.
This paper is more about presenting phenomena and questions related to the concept of transitivity in Tibeto-Burman languages that I hope will stimulate discussion, rather than presenting strong conclusions. Sections 2 and 3 present alternative analyses of transitivity and questions about transitivity in two Tibeto-Burman languages I have worked on. In Section 4 I discuss some general issues about transitivity.
This paper is an inductive look at the constituents found in a randomly selected Tagalog text, Bob Ong’s Alamat ng Gubat (Makati City, MM: Visual Print Enterprises, 2004). The analysis is based on the full text, but we will only be able to go through the first few lines of the text here, which we will do one by one, and discuss the structures found in each line of the text in bullet format after the relevant line. At the end of the paper we will bring up some important questions about the structures found in Tagalog based on this text.
After the very well-organized Leiden conference for which we must be grateful to Tijmen Pronk, it seems appropriate for me to review some of the papers, as I did after the previous conferences in Zagreb and Copenhagen. The aim of this review is merely to point out some of the differences of opinion which require further debate.
In his early years, C. C. Uhlenbeck was particularly interested in the problem of the Indo-European homeland (1895, 1897). He rejected Herman Hirt’s theory (1892) that the words for ‘birch’, ‘willow’, ‘spruce’, ‘oak’, ‘beech’ and ‘eel’ point to Lithuania and its immediate surroundings and returned to Otto Schrader’s view (1883, 1890) that the original homeland must rather be sought in southern Russia and may have included some of the later Germanic and Iranian territories. It is clear that the Mediterranean region and the area around the North Sea can safely be excluded because the arrival of the Indo-Europeans was comparatively recent here, as it was in Iran and the Indian subcontinent. It is difficult to be more specific within the limits of central and eastern Europe and central Asia. Uhlenbeck was impressed by the lexical correspondences between Indo-European and Semitic which had been adduced in favor of an eastern homeland but pointed out that borrowings from Semitic may have reached the Indo-Europeans through an intermediary. He agrees that the Indo-European words for trees and animals point to a moderate climate but questions the possibility of a more specific localization as well as the concept of homeland itself.
In an earlier study (1983) I argued that unlike aorists and athematic presents, Indo-European perfects and thematic presents originally had a dative subject, as in German mir träumt ‘me dreams’ for ich träume ‘I dream’, e.g. Greek oida ‘I know’ < ‘it is known to me’, édomai ‘I will eat’ < ‘it is eatable to me’. On the basis of Oettinger’s epoch-making book (1979), I proposed that the Hittite hi-flexion originated from a merger of the perfect, where *-i was added to 3rd sg. *-e in order to supply a new present, with the thematic flexion of causatives and iteratives, where the final *-e of 3rd sg. *-eie was dropped before the loss of intervocalic *-i- (1983: 315).
Aramaic is not among the oldest Semitic languages in a strictly chronological sense, but among those languages which are still spoken today, it has the longest continuous written tradition. The existing written documents span a period of three millennia and thus enable us to study language history in a long-term perspective. It is very important, in this respect, that the latest stage of development of Aramaic, Neo-Aramaic, still exists in a multitude of spoken varieties which can be studied in vivo. We can thus describe the phonetics and phonology of the modern varieties with more precision than is possible for the older language stages, which in turn enables us to draw conclusions on diachronic sound change. Likewise, we can study morphology and syntax not only from recorded texts, but we also have recourse to native speakers in order to clarify doubtful points. Thus the latest stage of Aramaic casts a strong light back into the past. It is therefore most unfortunate that many Aramaicists and Syrologists show so little interest in this living heritage.