Afrika südlich der Sahara
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Les relations entre l'Egypte pharaonique et l'Afrique Noire constituent une question très controversée, ce qui ne doit pas étonner : au moment où naissait l'égyptologie en 1822 avec le grand Champollion, l'idéologie coloniale, pour les raisons que l'on sait, s'opposait fermement à l'idée d'une Egypte appartenant à l'univers culturel négro-africain. On regardait plus volontiers vers le Tigre et l'Euphrate que vers les Grands Lacs africains pour retrouver les origines du miracle pharaonique. Les civilisations négro-africaines elles-mêmes étaient systématiquement attribuées à des Hamites venus d'Asie s'égarer dans le continent noir. Les rares voix discordantes étaient amplement couvertes par l'immense clameur d'une écrasante majorité.
The Tijanya brotherhood founded by Cheikh Ahmed TIJANI in the second half of the XVIIIth century achieved a spectacular breakthrough in West Africa by the middle of the XIXth century. It was adopted and championed by the main figures of the resistance to the French colonial penetration : Cheikh Umar al-Futi TALL and Ahmadou Mahdiyu BA who were introduced to it respectively by Mohamed el-Ghali in Medina and Mohamed el-Hafez, and Id-on-Ali in Mederdra, Mauritania. Mamadou Lamine Dramé from the Gajaaga and Samba Diadana Ac also were figures of the anticolonial resistance who embraced Tijanya. Ahmadou Cheikhou, Cheikh Umar TALL's successor and eldest son, too was a tijane anticolonial hero whom Archinard's men killed in 1891, after his empire had gone through a long period of turmoil.
Du XVIe au milieu du XIXe siècle les sociétés sénégalaises étaient frappées par une profonde crise consécutive à la traite négrière devenue la préoccupation majeure des autorités. Aux escarmouches succédaient les expéditions de grande envergure entraînant à leur suite des pillages, des vols, des viols. De partout montaient vers le ciel les gémissements des victimes. Cette atmosphère irrespirable de violence mit la société dans une sorte de vide spirituel et moral. Là où la religion traditionnelle était prépondérante comme en pays sérère aucune réponse adéquate n'était trouvée à l'inquiétude du lendemain en raison même de l'étroitesse de ses horizons. Toutefois il en était autrement dans les zones d'implantation des musulmans. Refusant de subir les caprices de l'aristocratie dirigeante, les musulmans prenaient souvent les armes pour abattre les régimes despotiques qui, à leurs yeux, avaient perdu toute légitimité. Ils décidèrent de remodeler la société en recourant aux provisions de la loi islamique.
L'Afrique noire telle que l'occident la percoit (XVème - XVIIIème siècles) entre mythes et réalités
(2000)
L'Occident médiéval a élaboré, dans sa curiosité pour le monde environnant, des images diverses sur l'Afrique Noire et ses habitants. Celles-ci reposent sur un savoir essentiellement livresque. Car, jusqu'au milieu du XVè s., à cause des multiples obstacles naturels (Sahara, Océan Atlantique), politiques et culturels (Islam...), les contacts réels entre les deux continents sont demeurés inexistants. Ces images ont aussi, pendant longtemps, été particulièrement marquées, non seulement par la confusion et la contamination entre l'Inde et l'Éthiopie, par les échos flous d'un Soudan regorgeant d'or mais aussi par le rêve caché d'abondance, de richesse et de puissance d'un Occident atteint de plein fouet par une crise généralisée.
L'éveil à la vie politique des larges masses africaines sous domination francaise constitue un des points saillants des bouleversements consécutifs à la seconde guerre mondiale. C'est ce qui fondamentalement nous a conduit à travailler sur ce sujet qui nous a été propose par le professeur Abdoulaye Bathily: Le rassemblement democratique africain et la lutte anticoloniale de 1946 a 1958.
Following on the ADEA/APNET study on inter-African Book trade that was commissioned in 1999, ADEA tasked APNET to facilitate the production of national book industry updates in each country. The updates are aimed at encouraging commercial development of inter-African book trade and to make available to the public, total systematic and current situations on the book trade in each country.
This report arises from research carried out in Iganga and Namutumba districts in late 2006/early 2007 by the Cultural Research Centre (CRC), based in Jinja. Our research focus was to gauge the impact of using Lusoga as a medium of instruction (since 2005 in "pilot" lower primary classes) within and outside the classroom. This initiative was in response to a new set of circumstances in the education sector in Uganda, especially the introduction by Government of teaching in local languages in lower primary countrywide from February 2007. This followed an experimental period, in selected pilot districts, including Iganga, where fifteen pilot schools had been chosen: all these became part of this study.
Répertoire des archives : sous-série 2 G ; rapports périodiques ; première tranche ; 1895 - 1940
(2008)
CONTENTS: WHITHER THE SOUTH AFRICAN PUBLISHING INDUSTRY ? 4;
APNET MESSAGE TO AFRICAN PUBLISHERS ON WORLD BOOK DAY 11 ;
FUNDING OPPORTUNITIES FOR OPERATORS IN CULTURE-RELATED INDUSTRIES 13;
4TH SALON INTERNATIONAL DU LIVRE D’ABIDJAN (SILA) 2004 16;
THE NIGERIA INTERNATIONAL BOOK FAIR (NIBF) 2004 20;
THE NOMA AWARD 2003 PRESENTATION 22;
A NEW CONSULTANCY FIRM IS FORMED 27;
EDILIS HOLD DEDICATION CEREMONY 30;
LETTERS TO THE EDITOR 34;
NEWS FROM PARTNER ORGANISATIONS 41;
NOTICE 44;
PROMOTIONS 50
CONTENTS
NEPAD AND AFRICAN PUBLISHING 2
HISTORY AND CULTURES IN AFRICA : THE MOVEMENT OF BOOKS 4
CURRENT OPPORTUNITIES AND CHALLENGES FACING AFRICAN PUBLISHERS 8
SAFEGUARDS AUTHORS’ WORKS 10
THE INTERNATIONAL CONFERENCE ON PUBLISHING IN THE CARIBBEAN 11
2002 NOMA AWARD WINNER 14
A REPORT OF THE ZIMBABWE INTERNATIONAL BOOK FAIR (ZIBF) 16
THE UNIVERSITY TRAINING COURSE 18
APNET AT THE 2003 NAIROBI INTERNATIONAL BOOK FAIR 21
THE JOMO KENYATTA PRIZE 24
BUISINESS OPPORTUNUITIES 25
REPORT OF THE 4TH FOIRE INTERNATIONALE DU LIVRE DE OUAGADOUGOU 30
APNET’S SECOND STRATEGIC PLAN 32
FIFTH PAN AFRICAN BOOKSELLERS ASSOCIATION CONVENTION 35
NOTICES 37
CHALLENGES AND OPPORTUNUITIES OF INTRA-AFRICAN TRADE IN EAST AFRICA 38
PROMOTIONS 42
Many Bantu languages have grammaticized one or both types of motion verb - COME and GO - as future markers. However, they may differ in the semantics of future temporal reference, in some cases referring to a "near" future, in others to a "remote" future. This paper explores how the underlying image-schemas of such verbs in several languages - Bamileke-Dschang, Bamun, and Larnnso' (Grassfields Bantu), Duala, Chimwera, Chindali, Kihunde, and Zulu (Narrow Bantu) - contribute to how the verbs become grammaticized in relation to the dual construals of linguistic time: ego-moving vs. moving-event.
Clio-online Guide Afrika
(2010)
Die Region Afrika nimmt im disziplinären Bereich der Geschichtswissenschaft eine Randposition ein. Daran hat auch die steigende Bedeutung im Kontext von "Global History" und Diaspora-Studien noch nichts geändert. Trotz der überschaubaren Infrastruktur gibt es interessante junge Projekte, die dem Bereich der digitalen Medien neue Impulse gegeben haben. Der Guide stellt neben den klassischen Literatur- und Volltextdatenbanken u.a. Bildarchive, Volltext-Harvester, Podcasts, Wikis und reine Open Access-Zeitschriften jeweils mit einem Schwerpunkt auf das sub-saharische Afrika vor.
The Mbuti people, "the pygmies of the Ituri Forest", have long been considered the nucleus of pygmy groups in Equatorial Africa, and have been studied by Sche besta, Gusinde, Putnam, and Turnbull. to name a few. Most of these studies were mainly somatometrical or concerned with the society, culture and religion, for the most part overlooking the ecological aspect. Until this time, few studies made by researchers directly involved in observing and participating in the hunting-gathering style of life have gone into an in-depth, ecology-focused approach to that life. C. M. Turnbull, in his book, "The Mbuti Pygmies: An Ethnographic Survey" (1965a), divides the Mbuti people into net hunters and archers. and summarizes ethnographic data gathered by Schebesta and Putnam, which he then uses to compare the two groups. He makes the point that the hunting-gathering economy exerts a great influence upon Mbuti society and ideology, tending to regulate their way of life. However. his data and analysis of actual hunting activities do not seem sufficient enough to prove this point. The same is the case with previous research of band societies around the world: It has often been stated that a hunting-gathering economy brings forth nomadism, division of labor according to sex, co-operation of labor, egalitarianism, distribution of food among the group, etc. Subsequently, studies have been undertaken to discover how these factors work to regulate the social life, social structure and ideology of a given hunting-gathering group. However, each time substantial investigation of the various hunting and food gathering activities themselves. which support the hunting-gathering economy, seems to have been left out. Cultural anthropologists who take the standpoint of cultural ecology discuss the relationships between the culture of a given group and its natural environment, but they make only a general description of both the natural environment involved, and of the actual association of the culture to that environment. This paper. as the first report on the ecological-anthropological studies of the Mbuti people. deals mainly with hunting, one of their subsistence activities. illustrating its various features and attempting to discuss the data I have obtained. Since the focus of this paper is on hunting activities, I will not cover the general life of the Mbuti people; the more general economic activities, social life, ideology, and so on. I will deal with these problems in another report. Here, I want to make it the ultimate object to gain clearer comprehension of Mbuti life, society, and mentality by concentrating on Mbuti hunting, which is closely connected with nature. This account obtained by first-hand observation of hunting activities, will illustrate the general hunting methods of the Mbuti people, and discuss the mode of existence of the Mbuti band. T. Tanno is to make a more detailed analysis of net hunting.