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The papers here were selected from presentations made at the 24th Annual Conference of the Linguistic Association of Nigeria (LAN) which held at Bayero University Kano. The book contains seventy-seven (77) papers addressing various issues in linguistics, literature and cultures in Nigeria. The book is organized into four sections, as follows: Section One - Language and Society; Section Two - Applied Linguistics; Section Three - Literature, Culture, Stylistics and Gender Studies and Section Four - Formal Linguistics.
Kinsmen of the President
(2016)
Being a journalist in Nigeria is very risky business especially when you decide to go against the grain and print the truth. Jerry comes to see just how risky his job is when he is whisked away to jail after publishing a particularly scathing article. While in custody we see the prison system through his eyes and he takes us back as he feeds us with anecdotes of his former life.
Insights into Uganda
(2016)
Insights into Uganda' is a selection of newspaper articles written by columnist Kevin O'Connor for the Sunday Monitor, drawn almost entirely from 2007 to 2015. Divided into 13 chapters ranging from sex to religion and from inequality to the environment, the 193 articles are always thoughtful, often provocative and sometimes humorous. The text is further enlivened by Moses Balagadde's cartoons. Kevin provides a multitude of insights into Ugandan society, which amply reflect both the title of his column, Roving Eye, and his catchphrase, 'For the observer of human behaviour every scene has its interest'.
Combined together in three volumes are the author's writings on labour and employments relations in Nigeria spanning over three and a half decades. Volume three covers the dynamics of public sector employment relations and starts with a general review and critique of organised labour's perceptions of and contributions to the development crisis in Nigeria.
Critical Issues in Nigerian Property Law, a collection of writings in honour of Professor Jelili Adebisi Omotola, SAN, a former Vice Chancellor of the University of Lagos, who died on the 29th of March 2006, has ten chapters that closely examine not only the current state of Property Law in Nigeria, but also recent developments and other challenges that have surfaced since the infamous Land Use Act of 1999. The book is clearly a useful contribution to a growing body of knowledge on property law and practice in Nigeria.
Urgency of a New Dawn is the cry of most Southern Cameroonians against those who they experience to be an oppressive, Machiavellian, hostile, parasitising, captor-like, secessionist, assimilationist, discriminatory, and dehumanising la République du Cameroun, to which they were annexed through misleading UN and UK politics and Politics as a condition toward their independence from the UK in 1961. Extrapolating only on these two territories, Urgency of a New Dawn is no less the sweeping story of one too many other peoples across Africa, tormented by the heedless partitioning of the continent by colonisers and the consequential neo-patrimonial and ethnic African Politics and politics of belonging. Forced either into spaces that were never theirs, or pushed out of spaces that they struggle to claim and/or prove theirs, many African peoples today find themselves engaging in endless battles, not against colonisers but against fellow black Africans, for the survival of their essence, their culture, languages, traditions, dignity, modes of being and identification, right to equality, and freedom.
Pearls of Awareness
(2016)
Pearls of Awareness, contains poems of lyrical pleasure and spiritual upliftment. Its themes of ego-less awareness and awakening wisdom borrows from Buddhist mythical and mysterious teachings, African traditions and Christian Biblical teachings about the interconnectedness of all life, transcending boundaries of self and other, human, tree or animal, the living, the (un)placeable, the dead. The speaker's lyrical insights are comforting, even when mysterious, and because of their tone of tranquility and faith, eventually the listener will reach full understanding. Its strengths are its assured pacing of the poems, luminous imagery and wise insights, which brings clarity without explaining, making it work both as a spiritual message and enjoyable lyric.
In Compagnon ! Journal d'un noussi en guerre: 2002-2011 Garvey tells the story of intimate and professional life in Côte dIvoire during a decade of civil war. During that period Garvey played an important role in the paramilitary group FLGO-Abidjan, part of the militarised wing of the so-called patriotic movement who supported President Laurent Gbagbo. Compagnon! is the outcome of the collaboration of Marcus Mausiah Garvey and the anthropologist Karel Arnaut which began in 2009 when Garvey showed Karel his autobiography-in-progress. Since that day both became companions in a long, challenging but often intensely creative and reflective literary project which led, among other things, to this book.
This book explores the symbiotic relationship between philosophy and culture. Every philosophy emerges as a reaction to, or as justification for a particular culture and it is for this reason that philosophy may differ from one culture to another. It argues that philosophy is an essential part of every culture. Philosophy is the means by which every culture provides itself with justification for its values, beliefs and worldview and also serves as a catalyst for progress. Philosophy critically questions and confronts established beliefs, customs, practices, and institutions of a society. As reflective critical thinking, philosophy is linked to a way of life; a form of enquiry intended to guide behaviour; a form of thinking that sharpens and broadens our intellectual horizon, scrutinizes our assumptions, and clarifies the beliefs and values by which we live. Philosophy helps to liberate the individual from the imprisonment of ignorance, prejudice, superstition, narrow-mindedness, and the despotism of custom. Culture constitutes the raw data, the laboratory from which philosophers do their analytic experimentation. Culture is considered as philosophy of the first order activity. The book maintains that any genuine global philosophy must include philosophical traditions from all cultures and regions of the world, as it is by seeking alternative philosophical answers to some of the thorniest problems facing humanity that we are most likely to find more lasting solutions to some global problems. In this commitment to a universal humanity, we cannot afford to depend on solutions from a single culture or from the most influential cultures.
Myths of Peace and Democracy? : Towards Building Pillars of Hope, Unity and Transformation in Africa
(2016)
The myths of peace and democracy in Africa are at the heart of this volume. Democracy and peace have become buzz words across postcolonial Africa. The gospel of democracy and peace is preached by national governments and by civil society and international organisations alike. But to what extent are the ongoing sideshows and charades of quasi-oligarchies in Africa really democracy? What do ordinary Africans mean when they hunger and thirst for democracy and peace? Positive and noble as the loud sounding rhetoric about democracy and peace in Africa might seem, the reality of propaganda and dissemblance and of multi-dimensional violence are simply too overwhelming not to be disillusioning. This book interrogates the rampant violence, enduring conflicts, autocratic governance, and facades of democracy amidst claims and calls for enduring peace on the continent. This is a monumental resource book for human rights activists, conflict management practitioners, civil society activists, political scientists, statesmen and development practitioners. It poses a challenge to those African governments who claim to embrace principles of democracy and respect for human rights to rethink and reconsider their role as ambassadors of peace, hope, transformation, and good governance.
Most African national economies depend on the exploitation of both renewable and non-renewable natural resources for development. Conventional and unconventional exploitation of natural resources has left negative carbon footprints. This has also degraded hotspots across the African continent, impacting negatively on people and the environment. A Green Economy offers the continent the opportunity to achieve sustained economic development devoid of environmental degradation and inefficient utilisation of natural resources. This book, Promoting Green Economy, explores issues affecting the socio-economic development of the continent and focuses on Africa's need for a green economy. With chapters written by seasoned authors from academia and industry across the continent, the book examines the challenges of sustainable management of Africa's natural resources and recommends the need for the continent to transit towards green economy as this can provide opportunities for minimising environmental footprints of all economic activities. The book calls on the commitment of the public and private sectors to the development of appropriate green economy policies and regulatory frameworks to promote inclusive growth.
This book on rights, entitlements and citizenship in post-apartheid South Africa shows how the playing field has not been as levelled as presumed by some and how racism and its benefits persist. Through everyday interactions and experiences of university students and professors, it explores the question of race in a context still plagued by remnants of apartheid, inequality and perceptions of inferiority and inadequacy among the majority black population. In education, black voices and concerns go largely unheard, as circles of privilege are continually regenerated and added onto a layered and deep history of cultivation of black pain. These issues are examined against the backdrop of organised student protests sweeping through the country's universities with a renewed clamour for transformation around a rallying cry of 'Black Lives Matter'. The nuanced complexity of this insightful analysis of the Rhodes Must Fall movement elicits compelling questions about the attractions and dangers of exclusionary articulations of belonging. What could a grand imperialist like the stripling Uitlander or foreigner of yesteryear, Sir Cecil John Rhodes, possibly have in common with the present-day nimble-footed makwerekwere from Africa north of the Limpopo? The answer, Nyamnjoh suggests, is to be found in how human mobility relentlessly tests the boundaries of citizenship.
The Mbos are a large ethnic group in present day Cameroon and an important and powerful group until the Anglo-French partition. Following the defeat of the colonial power, Germany, in the First World War (WWI), the League of Nations in a March 1916 Mandate, partitioned the territory into two unequal halves among the victorious imperial powers of England and France, to be governed in trust as from 1922. As a result of the partition, the Mbos, who happened to find themselves right along the lines of division, were thrust under French and English administration, respectively. Roughly two thirds of the Mbos found themselves in what had then become French (East) Cameroon, while the remaining one third was thrust under British (West) Cameroon rule. Today the Mbos, as a whole, occupy parts of the Littoral and Western (Francophone) and Southwest (Anglophone) regions of Cameroon. While the Francophone Mbos have, over the decades, benefited from all aspects of economic, social, political, and agricultural development, the Anglophone Mbos have been isolated and deprived of all the outward and physical (tangible) aspects of socio-economic and political progress. The persistence of such colonial divisions makes for inequality among the Mbos, despite their common ancestry, ethnicity and cultural heritage. This book seeks to update on diverse aspects of the study conducted on the British Mbos by J.W.C. Rutherfoord and others as a first step toward a comprehensive publication on the Anglophone Mbos.
Asomne amwue nda (Sorrow in the House) is an exposition of brutality, suffering, and sadness associated with destruction; citizens running scared, living in fear and don't know what to do. The poems illustrate how Africans find themselves lost in the midst of destruction. The collection exposes the emotions and sad feelings of soldiers and civilians; their experiences as a result of instability and suicide attacks. The poems are an expression of sorrow for a society that was once hailed for its communality but now is in ruins with conflicts and misunderstanding tearing society apart.
As Julius Nyerere once noted, Africa has largely been the continent of peace, though this fact has not been widely publicised. In reality, Africa possesses dynamic potentials for resolving contradictions and violent ruptures that colonial authorities, post-colonial states and global actors have failed to capture and capitalise upon. Drawing on the everyday experience of rural and urban people in Zimbabwe, South Africa, Namibia and Zambia, this book brings into conversation leading Japanese scholars of Southern Africa with their African colleagues. The result is an exploration in comparative perspective of the fascinating richness of bottom-up 'African potentials' for conflict resolution in Southern Africa, a region burdened with the legacy of settler capitalism and contemporary neoliberalism. The book is a pacesetter on how to think and research Africa in fruitful collaboration and with an ear to the nuances and complexities of the dynamic and lived realities of Africans.
This book questions the politicization/depoliticization of women's and feminists' organizations in the context of globalization. It explores some African pathways, in particular those of South Africa and Senegal. Extending beyond the notions of neoliberalism and 'gender digital divide', the author is searching, through the ICT use of those organizations, the inhibiting factors or the genesis of political action, and particularly the mechanisms of institutionalization. Palmieri shows that the impact of ICT and gender inequality combine to worsen and accelerate social hierarchies and may paradoxically create spaces where non-dominated gendered knowledge emerge. She dissociates domination and power. This book introduces new directions for feminist epistemology. Contemporary societies, strongly foot-printed by digital connection, are mixing the coloniality of power and patriarchy, and this dual system of domination can produce epistemic creation.
If You Must Fall Bush
(2016)
If You Must Fall Bush brings the wide-ranging poetic voice of Nsah Mala to readers one more time as he explores themes ranging from the wanderlust syndrome of the twenty-first century to issues of corruption and the emasculation of African traditional values. Reading the collection is like delving into a treasure trough since each page brings to the limelight a new poem with a refreshing idea and manner of articulation that makes the collection even more thrilling. The collection is a critique of the ill-informed opinion of youths who feel that far-off lands are greener pastures.
Zimbabwean history is rooted in ethnic and cultural identities, inequalities, and injustices which the post-colonial government has sought to address since national independence in 1980. Marginalisation of some ethnic groups has been one of the persistent problems in contemporary Zimbabwe. Of particular significance to this book is the marginalisation of the BaTonga people of north-western Zimbabwe - a marginalisation whose roots are right back to the colonial era. Post-colonial Zimbabwe's emphasis on cultural identity and confirmation has, however, prompted the establishment of community museums such as the BaTonga Community Museum (BCM), to promote cultures of the ethnic minorities. This book critically examines the effects and socio-economic contribution of the BCM to the local communities and other sectors of the economy. It draws extensively on and problematizes prevalent debates on the biography of things to surface out the primacy of agency in heritage and sustainability.