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Cellular mobile networks, in which devices constantly relay their location and their movements, are formed by the motion of end devices in relation to the position of radio towers. As a matter of principle, it is this motion that allows the location of devices to be identified within the network. The article argues that the emergence of mobile media based on cellular triangulation has introduced an ontology in which, by technical necessity, the position of every object is constantly registered and objects that do not have an address do not exist. The location and movement of all participants are, at all times, a known technical variable. With Xeros PARC’s “ubiquitous computing” as a reference case, the article scrutinizes how movement triggers the process that registers the locations of mobile phones or smartphones, a development it situates against the cybernetic imagination of determining the location and the movement of an object at the same time.
This paper compares the production of different types of direct objects by Portuguese–German and Polish–German bilingual school-aged children in their heritage languages (HLs), Polish and European Portuguese (EP). Given that the two target languages display identical options of object realization, our main research question is whether the two HLs develop in a similar way in bilingual children. More precisely, we aim at investigating whether bilingual children acquiring Polish and EP are sensitive to accessibility and animacy when realizing a direct object in their HL. The results of a production experiment show that this is indeed the case and that the two groups of bilinguals do not differ from each other, although they may overgeneralize null objects or full noun phrases to some extent. We conclude that the bilingual acquisition of object realization is guided by the relevant properties in the target languages and is not influenced by the contact language, German.
Die Rede vom Tod Gottes ist eine Denkfigur, die bei Theoretikern und Philosophen wie Hegel, Nietzsche, Heidegger und Jean Paul behandelt wurde. Die philosophischen Theorien der letzten zwei Jahrhunderte waren entweder von der Dominanz oder der Verdrängung dieses Gedankens geprägt. Durch Maurice Blanchot erhielt dieser Gedanke Mitte des 20. Jahrhunderts eine Reflexion, welche die vorangegangenen Überlegungen aufnahm, bestätigte und im nächsten Schritt verwarf. Die Fragestellung, ob der Tod Gottes gedacht werden kann, wurde in Maurice Blanchots Werken wie von einem Echo aufgenommen, wiederholt und weitergeschrieben. Hierzu breiten sich seine Überlegungen in seinem theoretischen und literarischen Werk aus. Vor allem der Roman Le Très-Haut und der nahezu gleichzeitig erschienene Essay La littérature et le droit à la mort zeigen Blanchots Umgang mit dieser Fragestellung. Die vorliegende Studie untersucht in den philosophischen, philologischen und literarischen Texten Blanchots die Unmöglichkeit, den Tod Gottes zu denken, und versucht zu zeigen, inwiefern der Gedanke vom Tod Gottes auf ein sprachliches Problem stoßen muss. Hierzu werden die Texte jener Philosophen, die laut Blanchot den Tod Gottes zu denken versuchten, skizziert, um ihren Einfluss auf Blanchots Denken zu verdeutlichen und zu zeigen, inwiefern Blanchot den Tod Gottes anders gedacht hat. Bei der Lektüre von Maurice Blanchots Roman Le Très-Haut rücken auch der Roman Die Dämonen von Dostojewski, das Romanfragment Das Schloß von Franz Kafka und das Drama Les Mouches von Jean-Paul Sartre in den Blick der Arbeit. Diese Werke teilen unterschiedliche Motive mit Le Très-Haut, sodass sie zum Vergleich herangezogen werden, um zu verdeutlichen, inwiefern Maurice Blanchot den Gedanken vom Tod Gottes umgedacht und revolutioniert hat, und welche Konsequenzen für die Sprache und die Literatur dadurch gezogen werden müssen. ...
Rebecca Walkowitz’s observation that contemporary novels tend to be “born translated” involves the notion that they equally tend to be “born in motion”; they are often already, conceptually, on the road to faraway readers during their moments of conception. A first, more narrowly defined objective of my essay is to examine the narrative strategies used in Dave Eggers’s What Is the What (2007) and Chimamanda Ngozi Adichie’s Half of a Yellow Sun (2007) that facilitate and respond to this dimension of motion in particular travels of memory. In a broader scope, this analysis will be embedded into an appraisal of the potentials of recent theorizing both in narratology (i.e. the study of narrative) and in memory studies to understand the dynamics at play in the reception of far-travelled narrative memory media. It is a central proposition of this essay that the two research fields share an amplitude of common concerns with regard to questions of reception and should therefore be brought into a close dialogue. The present study explores how some of these intersections between narratology and memory studies can be approached through the notions of “distance” and “proximity.”
Ascribing to the premise that film festivals are crucial to the production of cultural memory, this article explores different parameters through which festivals shape our reception of films. In its focus on the Asian American film festival CAAMFest, the article reveals that festivals are part of a complex network of actors whose different agendas influence the narratives produced around the film, direct its role as memory object and encourage memories to travel. What is more, it shows that festival locations—from the city in which a festival takes place to the concrete venue in which a film is screened—play a significant role in shaping our experience and understanding of films. Finally, it establishes that festivals create frames for their films, constructed through and circulated by the various festival media and live performances at the festival events. Bringing together film festival studies and memory studies, the article makes use of an interdisciplinary approach with which to explore the film festival phenomenon, thus shedding light on the complex dynamics of acts of framing, locations and networks of actors shaping the festival’s memory production. It also draws attention to the understudied phenomenon of Asian American film festivals, showing how such a festival may actively engage in constructing and performing a minority group’s collective identity and memory.
Does linguistic rhythm matter to syntax, and if so, what kinds of syntactic decisions are susceptible to rhythm? By means of two recall-based sentence production experiments and two corpus studies – one on spoken and one on written language – we investigated whether linguistic rhythm affects the choice between introduced and un-introduced complement clauses in German. Apart from the presence or absence of the complementiser dass (‘that’), these two sentence types differ with respect to the position of the tensed verb (verb-final/verb-second). Against our predictions, that were based on previously reported rhythmic effects on the use of the optional complementiser that in English, the experiments fail to obtain compelling evidence for rhythmic/prosodic influences on the structure of complement clauses in German. An overview of pertinent studies showing rhythmic influences on syntactic encoding suggests these effects to be generally restricted to syntactic domains smaller than a clause. We assume that, in the course of language production, initially, clause level syntactic projections are specified; their specification is in fact the prerequisite for phonological encoding to start. Consequently, prosodic effects may only touch upon the lower level categories that are to be integrated into the clausal projection, but not upon the syntactic makeup of the higher order projection itself.
This paper investigates multi-valuation, i.e. cases where one probe agrees with multiple goals thus obtaining multiple feature values. Focusing on number agreement, I look at the cross-linguistic patterns on multi-valued Ns in the nominal Right Node Raising construction (Nominal RNR) reported in Belyaev et al. (2015); Harizanov & Gribanova (2015); Shen (2016) as well as multi-valued Ts in TP RNR construction reported in Yatabe (2003); Grosz (2009; 2015); Kluck (2009). I show that three types of languages are attested: languages like Serbo-Croatian that show singular marking on both multi-valued Ns and Ts, languages like Russian that show plural marking on both multi-valued Ns and Ts, and languages like English that show singular marking on multi-valued Ns and plural marking on multi-valued Ts. No language is attested that shows plural marking on multi-valued Ns and singular marking on multi-valued Ts. I use this 3/4 pattern to argue that multi-valuation shows the effect of the Agreement Hierarchy discussed by Corbett (1979; 2006) among others.
Memoirs by women (from the Global North) who have employed a gestational host (from the Global South) to become mothers are situated in a force field of intersecting discourses about gender, race and class. The article sheds light on the characteristic dynamics of this special sub-genre of ‘mommy lit’ (Hewett), labelled ‘IP memoirs,’ with a special emphasis on memoirs featuring transnational cross-racial gestational surrogacy arrangements in India. These texts do not only present narratives of painful infertility experiences, autopathographic self-blame, and scriptotherapeutic quests towards happiness, i.e. (a) child(ren), but also speak back to knotty issues such as potential exploitation, commodification, colonisation and disenfranchisement, as well as genetic essentialism in the context of systemic inequities.
Der Schriftsteller Georg Büchner gilt bis heute als ein glühender Revolutionär und unerbittlicher Kämpfer für Wahrheit und Gerechtigkeit: Seine Texte thematisieren formal und inhaltlich gesellschaftliche Konflikte, die zeitlos erscheinen und doch ihre Gegenwart genau in den Blick nehmen. An der Goethe-Universität forscht der Germanist Prof. Roland Borgards zu Büchner.
Language use before and after Stonewall: a corpus-based study of gay men’s pre-Stonewall narratives
(2019)
This study presents a contrastive corpus linguistic analysis of language use before and after Stonewall. It uses theoretical insights on normativity from the field of language and sexuality to investigate how the shifting normativities associated with the Stonewall Riots (1969) – widely considered the central event of gay liberation in the Western world – have shaped our conceptualization of sexuality as it surfaces in language use. Drawing on two corpora of gay men’s pre-Stonewall narratives dating from two time periods (before and after Stonewall, called PRE and POST), the analysis combines quantitative (keyword analysis, collocation analysis) and qualitative (concordance analysis) corpus linguistic methods to examine discursive shifts as evident from narrators’ language use. The study identifies the terms homosexual and normal as central contrastive labels in PRE, and gay and straight as corresponding terms in POST. Other discursive shifts detected are from sexual desire/practices to identity (and vice versa), from an individualistic to a community-based conceptualization of sexuality, and from unquestioned heteronormativity and gender binarism to a weakening of such dominant discourses. The findings are discussed in relation to the desire-identity shift, which is traditionally assumed to have taken place at the end of the 19th century, and shed new light on Stonewall as a central event for the development of an identity-based conceptualization of sexuality as we know it today.
This article serves as both an état présent of emerging scholarship in the interdisiplinary field of Memory Studies and a conference report following the first MSA Forward interactive workshop which preceded the second annual conference of the Memory Studies Association (MSA) in December 2017. MSA Forward is the postgraduate arm of the Memory Studies Association and offers a platform for exchanging ideas amongst a cohort of emerging scholars engaging with recent developments in Memory Studies and interacting with key academics in the field. The idea of engagement, with its political undertone, draws attention to the political valence and ethical sensitivity of emerging research as evidenced in this article, which contends that if Memory Studies is to be moving forwards as well as looking back, then it is important for emerging scholars as well as established academics to be at the forefront of the field.