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Institute
In attempting to reconstruct the morphosyntax of Proto-Sino-Tibetan, one of the most basic questions to be answered is what was the unmarked word order of the proto-language? Chinese, Bai, and Karen are verb-medial languages, while all of the Tibeto-Burman languages except for Bai and Karen have verb-final word order. lf these languages are all related, as we can assume from lexical correspondences, then either Chinese, Bai and Karen changed from verb-final to verb-medial word order, or the other Tibeto-Burman languages changed trom verb-medial to verb-final order. How we answer the question of which languages changed their word would then give us the answer to the question of word order in Proto-Sino-Tibetan.
Middle voice marking is very rarely recognized as such in the grammars written on Tibeto-Burman languages. It is often simply treated as a normal direct reflexive or as an intransitivizer. In order to draw the attention of scholars to the existence and function of middle voice marking in Tibeto-Burman languages, the present paper discusses the form and function of middle marking in several of these languages. We will first discuss key facts about middle marking in general, then discuss the individual Tibeto-Burman examples.
On describing word order
(2006)
One aspect that is always discussed in language descriptions, no matter how short they may be, is word order. Beginning with Greenberg 1963, it has been common to talk about word order using expressions such as "X is an SOV language", where "S" represents "subject", "0" represents "object", and "V" represents "verb". Statements such as this are based on an assumption of comparability, an assumption that all languages manifest the categories represented by "S", "0", and "V" (among others), and that word order in all languages can be described (and compared) using these categories.
Nominalization in Rawang
(2009)
This paper discusses the types of relative clause and noun complement structures found in the Rawang language, a Tibeto-Burman language of northern Myanmar, as well as their origin and uses, with data taken mainly from naturally occurring texts. Two types are preposed relative clauses, but in one the relative clause is nominalized, and in the other it is not. The non-nominalized form with a general head led to the development of nominalizing suffixes and one type of nominalized relative clause structure. As the nominalized form is a nominal itself, it can be postposed to the head in an appositional structure. There is also discussion of the Rawang structures in the context of Tibeto-Burman and the development of relative clause structures in the language family.
Many linguists in China and the West have talked about Chinese as a topic-comment language, that is, a language in which the structure of the clause takes the form of a topic, about which something is to be said, and a comment, which is what is said about the topic, rather than being a language with a subject-predicate structure like that of English. Y. R. Chao (1968), for example, said that all Chinese clauses have topic-comment structure and there are no exceptions.
The philosophy of language comes in three varieties. 1. The functionalist’s view: linguistic forms are instruments used to convey meaningful elements. This is the basis of European structuralism. 2. The formalist’s view: linguistic forms are abstract structures which can be filled with meaningful elements. This is the basis of generative grammar. 3. The parasitologist’s view: linguistic forms are vehicles for the reproduction of meaningful elements. This is the view which I advocated twelve years ago in a Festschrift (1985).