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This paper investigates syntactic properties of verbless constructions in Chinese. Verbless constructions differ from constructions with overt verbs in three major respects. First, there is a VP-internal nominal raising in Chinese, which is optional if an overt verb shows up, and obligatory if there is no overt verb. Second, while an overt verb can select various kinds of argument, the internal argument of a verbless construction cannot be indefinite. Third, there are two types of object depictive secondary predication constructions, and only one of them allows for a null verb.
Remarks on deixis
(1992)
The prevailing conception of deixis is oriented to the idea of 'concrete' physical and perceptual characteristics of the situation of speech. Signs standardly adduced as typical deictics are I, you, here, now, this, that. I and you are defined as meaning "the person producing the utterance in question" and "the person spoken to", here and now as meaning "where the speaker is at utterance time" and "at the moment the utterance is made" (also, "at the place/time of the speech exchange"); similarly, the meanings of this and that are as a rule defined via proximity to speaker's physical location. The elements used in such definitions form the conceptual framework of most of the general characterisations of deixis in the literature. [...] There is much in the literature, of course, that goes far beyond this framework . A great variety of elements, mostly with very abstract meanings, have been found to share deictic characteristics although they do not fit into the personnel-place-time-of-utterance schema. The adequacy of that schema is also called into question by many observations to the effect that the use of such standard deictics as here, now, this, that cannot really be accounted for on its basis, and by the far-reaching possibilities of orienting deictics to reference points in situations other than the situation of speech, to 'deictic centers' other than the speaker. [...] Analyses along the lines of the standard conception regularly acknowledge the existence of deviations from the assumed basic meanings. One traditional solution attributes them to speaker's "subjectivity", or to differences between "physical" and "psychological" space or time; in a similar vein, metaphorical extensions may be said to be at play, or a distinction between prototypical and non-prototypical meanings invoked. Quite apart from the question of the relative merits of these explanatory principles, which I do not wish to discuss here, the problem with all such accounts is that the definitions of the assumed basic meanings themselves are founded on axiom rather than analysis of situated use. The logical alternative, of course, is to set out for more abstract and comprehensive meaning definitions from the start. In fact, a number of recent, discourse-oriented, treatments of the demonstratives proceed this way; they view those elements as processing instructions rather than signs with inherently spatial denotation (Isard 1975, Hawkins 1978, Kirsner 1979, Linde 1979 , Ehlich 1982.)
Oppositeness, i.e. the relation between opposites or contraries or contradictories, has a fundamental role in human cognition. In the various domains of intellectual and psychological activity we find ordering schemas that are based, in one way or another, on the cognitive figure of oppositeness. It is therefore not surprising that the figure and its corresponding ordering schemas show their reflexes in the languages of the world. [...] We shall be dealing with oppositeness in the sense that a linguistically untrained native speaker, when asked what would be the opposite of 'long' can come up with some such answer as 'short', and likewise intuitively grasp the relation between 'man' and 'woman', 'corne' and 'go', 'up' and 'down', etc. Thinking that much of the vocabulary of a language is organized in such opposite pairs we must recognize that this is an important faculty, and we are curious to know how this is done, what are the underlying conceptual-cognitive structures and processes, and how they are encoded in the languages of the world. We shall leave out of consideration such oppositions as singular vs. plural. present vs. past, voiced vs. unvoiced, oppositions that the linguist states by means of a metalanguage which is itself derived from a concept of oppositeness as manifested by the examples which I gave earlier. Our approach will connect with earlier versions of the UNITYP framework. However, as a novel feature, and, hopefully, as an improvement, we shall apply some sort of a division of labor. We shall first try to reconstruct the conceptual-cognitive content of oppositeness and to keep it separate from the discussion of its reflexes in the individual languages. We shall find that a dimensional ordering of content in PARAMETERS and a continuum of TECHNIQUES is possible already on the conceptual-cognitive level. In order to keep it distinct from the level of linguistic encoding we shall use a separate terminology, graphically marked by capital 1etters.
This is a survey of the development of the model of PARTICIPATION (P'ATION) with reference to the postulated sequence of the techniques on the dimension of P'ATION. Along with a brief explanation of the techniques this article contains a discussion of the major claims with regard to the sequence of the techniques and the possibilities of subjecting the claims to empirical verification.
The present article is a crosslinguistic discussion of the distinction between a word class of nouns and a word class of verbs in the UNI TYP framework of the dimension of PARTICIPATION (for a first overall sketch of PARTICIPATION see Seiler 1984). According to this framework the noun/verb-distinction (henceforth N/V-D) must be regarded as a gradable, continuous phenomenon ranging from the stage of a clear-cut distinction with no overlap to almost a non-distinction. Although there is no question that most, if not all, languages do differentiate between nouns and verbs, it is also quite apparent that the languages do so to a different degree and by different means, and that it only makes sense to use the terms "noun" and "verb" in different languages when one actually has a common functional denominator in mind (see below). After a general introduction to the notion of a noun/verb-continuum (chapter 1) the reader will be presented with a survey of languages as diverse as German. English, Russian, Hebrew, Turkish, Salish. and Tongan (see chapter 2) in support of the continuum hypothesis. In chapter 3 the facts are coordinated in an overall pattern of regularities underlying the Increase or decrease of categorical restrictions between the respective word classes. Also, chapter 3 raises the issue to what degree a N/V-D can be considered a matter of certain lexemes or a matter of the morphosyntactic environment of certain lexical units. Lastly, we shall seek for an answer to the question why it is not a necessary requirement for languages to draw a sharp distinction between a word class of nouns and a word class of verbs.
As a traditional notion of fundamental importance in linguistics and philosophy (logic), "predication" is fraught with controversial issues. It is thus difficult to delimit the scope of this paper without becoming involved in some major issue. The following distinctions seem to me to be plausible on an intuitive basis. Evidence for why they are useful and legitimate will be found in the body of the paper. The discussion will focus on morphosyntactic predication […].
Ergativity in Samoan
(1985)
Most typological and language specific studies on so- called ergative languages are concerned with case marking patterns, particularly split ergativity, with the organization of syntactic relations as defined by syntactic operations such as coreferential deletion across coordinate conjunctions, Equi-NP-deletion and relativization , and with the notion of subject, but usually neglect the notion of valency, though the inherent relational properties of the verb , i. e. valency, play a fundamental role in the syntactic organization of sentences in ergative as well as in other languages . The following investigation of ergativity in Samoan aims to integrate the notion of valency into the description of semantic and syntactic relations and to outline the characteristic features of Samoan verbal clauses as far as they seem to be relevant to recent and still ongoing discussions on linguistic typology and syntactic theory. The main points of the definition of valency […] are: Valency is the property of the verb which determines the obligatory and optional number of its participants, their morphosyntactic form, their semantic class membership (e.g. ± animate, ± human) , and their semantic role (e.g. agent , patient , recipient). All semantic properties and morphosyntactic properties of participants not inherently given by the verb and therefore not predictable from the verb, are not a matter of valency. Valency is not a homogenous property of the verb, but consists of several exponents which show varying degress of relevance in different languages or different verb classes within a single language.
Grammatical relations, particularly the notions of transitivity, case marking, ergativity, passive and antipassive have been a favourite subject of typological research during the last decade, but surprisingly, the notion of valency has been of marginal interest in cross-linguistic studies, though the syntactic and semantic status of participants is, to a great extent, determined by the relational properties of the verb. Valency is the property of the verb which determines the obligatory and optional number of its participants, their morphosyntactic form, their semantic class membership (e.g. ± animate, ± human) ,and their semantic role (e.g. agent, patient, recipient). The valency inherently gives information on the nature of the semantic and syntactic relations that hold between the verb and its participants. If a verb is combined with more participants than allowed or less than required, or if the participants do not show the required morphosyntactic form or class membership, the clause is ungrammatical. In other words, it is not sufficient to consider only the number of actants as a matter of valency, but it is only acceptable if all semantic and morphosyntactic properties of the relation between a verb and its participants that are predictable from the verb are included. The predictability of these properties results from their inherent givenness, and it does not seem reasonable to count some inherently given relational properties as a matter of valency, but not others (compare Helbig (1971:38f) and Heidolph et ale (1981:479) who distinguish between the quantitative, syntactic and semantic aspect of valency).
The present paper is an attempt to describe a particular semantic domain in Thai, that of local relations, in terms of a gradual interconnection of what traditional descriptions usually regard as distinct and isolated categories. It is based on the well-known observation that isolating languages like Thai typically display a high degree of 'multifunctionality', or else of syntactic 'versatility' of very many lexical items. […] The semantic area studied in the following pages yields a clear systematic interconnection of three different categories, viz. that of nouns – as the focal instance of maximum syntactic independence –, that of verbs – as, conversely, the focal instance of maximally relational concepts –, and, as an intermediary category between these two, that of prepositions which the system lexically feeds from both these opposite ends. The examples given in the course of this paper have been obtained from published grammatical literature, from Thai texts, and from informants.
According to the present state of research, there seems to be no language which shows possessive classifiers and possessive verbs corresponding to English "to have" at the same time. In classifier languages predicative possession is expressed by verbless clauses, i.e. by existential clauses ("there is my possessed item"), equative clauses ("the possessed item is mine" "that is my possessed item") or by locative expressions ("the possessed item is near me"), in which the classifier in the case of non-inherent possession marks the nature of the relationship. While most Melanesian languages, as for instance Fijian, Lenakel, Pala and Tolai are classifier languages, Nguna, a Melanesian language spoken in Vanuatu, only shows traces of the Melanesian possessive classifier system, but, in contrast to the other Melanesian languages, it has a possessive verb, namely 'peani' "to have". In order to show how the Nguna possessive constructions deviate from the common Melanesian type, we shall start with a brief description of the Melanesian possessive constructions in general, and that of Fijian in particular.
Possessive constructions are grammatical constructions which contain two nominals and express that the referent of one of these nominals belongs to the other. The kind of relationship denoted by possessive constructions is not only that of ownership (1), as the term "possessive" might suggest, but also that of kinship (2), bodypart relationship (3), part/whole relationship (4) and similar relationships [...]. The following investigation will start with possessive constructions on phrase level, i.e. possessive phrases, and then deal with possessive constructions on clause level.
The basic question is whether POSSESSOR and POSSESSUM are on the same level as the roles of VALENCE, two additional roles as it were. My research on POSSESSION has shown (Seiler 1981:7 ff.) that this is not the case, that there is a difference in principle between POSSESSION and VALENCE. However, there are multiple interactions between the two domains, and these interactions shall constitute the object of the following inquiry. It is hoped that this will contribute to a better understanding both of POSSESSION and of VALENCE.
In this study I want to show, above all, that the linguistic expression of POSSESSION is not a given but represents a problem to be solved by the human mind. We must recognize from the outset that linguistic POSSESSION presupposes conceptual or notional POSSESSION, and I shall say more about the latter in Chapter 3. Certain varieties of linguistic structures in the particular languages are united by the fact that they serve the common purpose of expressing notional POS SESSION. But this cannot be their sole common denominator. How would we otherwise be able to recognize, to understand, to learn and to translate a particular linguistic structure as representing POSSESSION? There must be a properly linguistic common denominator, an invariant, that makes this possible. The invariant must be present both within a particular language and in cross-language comparison. What is the nature of such an invariant? As I intend to show, it consists in operational programs and functional principles corresponding to the purpose of expressing notional POSSESSION. The structures of possessivity which we find in the languages of the world represent the traces of these operations, and from the traces it becomes possible to reconstruct stepwise the operations and functions.
In my Cahuilla Grammar (Seiler 1977:276-282) and in a subsequent paper (Seiler 1980:229-236) I have drawn attention to the fact that many kin terms in this language, especially those that have a corresponding reciprocal term in the ascending direction – like niece or nephew in relation to aunt – occur in two expressions of quite different morphological shape. The following remarks are intended to furnish an explanation of this apparent duplicity.
Metaphorical awareness of the native speakers of English in the conceptualisation of happiness
(2000)