430 Germanische Sprachen; Deutsch
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Institute
We show how the variation in the passive in Danish, English, and German can be accounted for. The dimensions in which the three languages differ are
- the existence of a morphological passive in Danish
- a subject requirement in Danish and English resulting in expletive insertion in impersonal
- constructions in Danish and absence of impersonal passives in English the possibility to promote the secondary object to subject in Danish
The differences are accounted for by differences in the structural/lexical case distinction and by mapping processes that insert expletives in Danish. The passive in general is accounted for by a lexical rule that is uniform across languages and hence captures the generalization regarding passive.
The present article discusses several aspects of the so-called correlate-es construction in German. This complex clausal construction can be identified by a correlative nominal element es ('it') occuring in the matrix clause and a right-peripheral full clausal argument linked to es. The article supports the hypothesis that correlative es has a janus-faced nature between an expletive and a referential meaning. This is the reason why existing approaches are not sufficient to capture the properties of the discussed construction in its entirety. The first part of the article sums up the common view on correlative es including the empirical properties of the construction as well as a brief survey of the relevant previous approaches trying to account for correlative es. Based on new empirical data, the second part of the article shows that none of these accounts is able to capture all relevant facts of the correlate-es construction because existing approaches usually ignore that the realization of correlative es is verb-class dependent. Hence, a new constraint-based analysis is developed that takes both empirical observations into account, the verb-class dependence and the janus-faced nature.
The Romanian folk poetry, especially the Romanian folk ballad raised the interest of German translators in the 19th century, who proved the size of their talent by translating the ballads in German and by popularizing them among the German readers in the country and abroad. The paper focuses on aspects of translation motifs of five German authors (W. von Kotzebue, C.F.W. Rudow, A. Franken, A. Forstenheim, Carmen Sylva) taking into account their life experiences, professional commitments and friendship for the Romanians. The study aims to highlight the principles and difficulties of translation as a result of the authors’ wish to translate the original text as accurately as possible and as close as possible to the spirit of the Romanian folk poetry.
The present article focuses on the organization of the “Transylvania” Summer Academy in Sibiu, which aims to stimulate, on the one hand, the promotion of German culture from Romania and Southeastern Europe, one the other hand, keeping the cultural exchanges alive. Apart from presenting a synopsis of German literature in Romania, from its origins up to the present, the article also highlights the perspectives of promoting German culture from Romania through national institutions or institutions in Germany.
The archives in Sibiu hold a large number of German documents of the town council with a great historical and cultural significance for the Romanian reading public. This is the reason why the selective translation of these records is more than welcome. This study deals with the difficulties encountered in the act of translation of some civil, administrative and criminal lawrecords of the town council in Sibiu between 1556 and 1705. The analyzed corpus consists of 20 texts from different periods translated into Romanian by the authors of this study. The registered difficulties are engendered on one side by the language particularities – old or worn out idioms, judicial language, dialectal influences, Latin words and phrases, an intricate structure of the sentences, the defective punctuation, abbreviations and graphic peculiarities of the actuary – and on the other side by the historical and cultural background of Transylvania in those times.
By focusing human factors by the phraseological nomination, it becomes possible to expose obvious cases as reflections of everyday collective observations, experiences and evaluations considering a certain behavior or action. The subject of this investigation is differently molded phraseological units that permit to be listed under the hypernym ‘THE END OF LIFE BY HUMAN BEINGS’. The execution follows up the role of the linguistic image by the constitution of a slice of reality and gives representative examples of the metaphorization of the concept ‚DECEASE‘ in German, Romanian and Swedish. Productive source domains for the conceptualization of this notion will be considered; this due to the insight that conceptual spheres give keys to thought models, values and ideals anchored in the language.
With the ratification of the European Charter for Regional or Minority Languages (ECRM) the Romanian state guarantees all members of national minorities the right to preserve, develop and express their ethnic, cultural, linguistic and religious identity.
The charter offers a catalogue of more than 100 activities; at least 35 should be chosen and put into practice by the member states, as is stated in the Declaration of Commitment.
The article analyses, using the example of “education”, which activities Romania has chosen in its first report on the implementation of ECRM (2010) and how the international commission of experts evaluate the application of the Charter in Romania in their inspection report (2012).
In the paper, all German surnames (63 different names) and also the Romanian ones (45 different names) are analyzed from a semantic and statistic perspective. These family names belong to the inhabitants of Petreºti/Sebeº who were the victims of the First World War, of the Second World War and of the communist régime. The names of these 216 people were taken from the commemorative plaques from the Lutheran Protestant Church and on the Heroes’ Monument placed in the yard of the city’s Orthodox Church.