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Institute
This contribution focuses on indefinite arguments in object position. We address this topic from the point of view of the crosslinguistic variation within the Romance continuum, especially looking at Northern Italian Dialects (NIDs). The target is to describe the distribution of the different possible realizations of this kind of arguments in this area by means of an in-depth analysis of the data coming from the ASIt database and from three new fieldwork sessions. We show that the microvariation attested in this area reflects and refines the “macro” variation attested among the major Romance languages. The fine-grained picture that can be drawn from a closer look to a set of minimally varying languages helps crosslinguistic comparison and, consequently, the modeling of more precise analyses.
This study aims to present the linguistic landscape of a transylvanian city, namely Mediaș, using the Linguistic Landscape method. It is investigated in which areas of the public space the languages of the historical national minorities are present. The corpus includes inscriptions from the public space that have been analysed and classified according to certain criteria.
The Romanian folk poetry, especially the Romanian folk ballad raised the interest of German translators in the 19th century, who proved the size of their talent by translating the ballads in German and by popularizing them among the German readers in the country and abroad. The paper focuses on aspects of translation motifs of five German authors (W. von Kotzebue, C.F.W. Rudow, A. Franken, A. Forstenheim, Carmen Sylva) taking into account their life experiences, professional commitments and friendship for the Romanians. The study aims to highlight the principles and difficulties of translation as a result of the authors’ wish to translate the original text as accurately as possible and as close as possible to the spirit of the Romanian folk poetry.
The study deals with two texts from the year 1654 that belong to the administrative and judicial documents of The Romanian National Archives in Sibiu. The translation of these documents into Romanian is very important from a historical and linguistic point of view as it reveals to the Romanian reader major aspects regarding the history of Transylvania and the evolution of the German language in this area in the 17th century. The translational analysis goes from Antoine Berman’s ethnocentric vs. ethical theory to Julianne House’s theory of the „overt translation”, process in which the translator decides on a combination of elements from both theories.
By focusing human factors by the phraseological nomination, it becomes possible to expose obvious cases as reflections of everyday collective observations, experiences and evaluations considering a certain behavior or action. The subject of this investigation is differently molded phraseological units that permit to be listed under the hypernym ‘THE END OF LIFE BY HUMAN BEINGS’. The execution follows up the role of the linguistic image by the constitution of a slice of reality and gives representative examples of the metaphorization of the concept ‚DECEASE‘ in German, Romanian and Swedish. Productive source domains for the conceptualization of this notion will be considered; this due to the insight that conceptual spheres give keys to thought models, values and ideals anchored in the language.
This study offers in its first part a brief description of the text genre, analysing the specific lexical and formal features as well as the specific text composition means. As wedding announcements haven’t been examined from a contrastive (German/Romanian)/intercultural point of view yet, it is relevant to mention some research directions and methods.
This study indicates research areas from the perspective of the German and Romanian language phraseology, areas that are exemplified within the phraseosemantic field of „communication”. The analysis of the current state of research indicates the partial or complete lack of preoccupation, on the one hand, with the metaphorization process and the predominance of the conceptual metaphors in the two languages or the dominance of some components and their analysis from a cultural-specific point of view, and, on the other hand, with the systematization of morphosyntactic or semantic restrictions.
In the paper, all German surnames (63 different names) and also the Romanian ones (45 different names) are analyzed from a semantic and statistic perspective. These family names belong to the inhabitants of Petreºti/Sebeº who were the victims of the First World War, of the Second World War and of the communist régime. The names of these 216 people were taken from the commemorative plaques from the Lutheran Protestant Church and on the Heroes’ Monument placed in the yard of the city’s Orthodox Church.
This paper proposes to analyse contrastively the phraseological expressions which include proper names in German and Romanian languages and also, to interpret them as cultural elements that generate problems when trying to translate them. It is intended to establish equivalence relations between the onimical expressions of the two languages, suggesting, where it will be the case, the translation strategies.
This article discusses one of many possible strategies that translators use in rendering an idiom from a L1 to a L2, i.e. the verbatim or the literal translation. The points of view according to this strategy differ very much among the researchers: some treat them as semantic false friends. Based on the replies to a questionnaire that was handed out to 10 Romanian native speakers, one could state that the context in which the literal translation of a source-idiom is situated plays an important role for the understanding of the text. Beyond that, the translation of an idiom cannot be judged only by virtue of the denotative meaning – the pragmatic function of the translation as a whole is just as important. The questionnaire was compiled of literal translations of Swedish idioms into Romanian (from different translations of different novels). The article further discusses some of the text examples from this questionnaire and describes some of the phenomena related to idioms which hinder the so-called idiom-understanding and which probably led to misinterpretation and a failed literal translation.
"Spieglein, Spieglein an der Wand ..." : das Diminutiv im Überzetzungsvergleich Deutsch-Rumänisch
(2012)
The paper presents some aspects connected to the system of diminution in German and Romanian, by offering a comparative analysis of the German version of the fairy tale “Snow White” and six Romanian translations of the text. The focus lies on the ways in which the nouns in the text are marked as ‘diminutives’ in German (mainly by adding suffixes, the synthetic diminutives) and the equivalences suggested by the Romanian translators. Although the category ‘diminution’ is common to both languages, there are significant differences in the way it is linguistically expressed. A main part of the paper is devoted to these differences and their reflection in the text.
The present study intends to analyze the literary personality of the German-language writer and translator Alfred Margul-Sperber and his approach to Romanian folk poetry and Romanian folk ballads. Alfred Margul-Sperber is known as a classical German-language poet from Romania, as a discoverer and supporter of literary talent, but also as a brilliant translator. Impressions from his childhood and life experiences contributed to Alfred MargulSperber’s interest for Romanian poets and especially for Romanian folk poetry, which left its own mark on Sperber’s literary creation. The author was fascinated by its plurality of forms, its richness of rhymes, images and sounds. The masterpiece of Romanian folk poetry, “Mioriţa/The little Ewe”-ballad raised the interest of the multilingual translator who proved his outstanding talent by translating the original text into German as accurately as possible and remarkably close to the spirit of the Romanian folk poetry, thus popularizing it among the German readers at home and abroad.
The present paper reflects upon the relevance of certain criteria that are decisive for the quality of a dictionary and interrelates them with the current bilingual lexicographic practice in Romania concerned with German language. The focus lies here on the lexicographic registration and presentation of phraseologisms in a general bilingual dictionary, which, contrary to phraseological dictionaries, is known not to be specialized in the codification of the phraseological stock. For illustration purpose the author provides a critical analysis of the new edition of the German-Romanian Comprehensive Dictionary published by the Romanian Academy (2007). The paper aims at showing to what extent the description of the selected phraseologisms is adequate with regard to potential users and the specifics of phraseological phenomena.
The present paper is part of an ample research in a field, which was so far mainly in the limelight of the historical analysis. It relates about the dignities and titles in the Romanian Principalities in the Middle Ages and focuses on the linguistic, etymological and historical point of view of the topic. The denominations borrowed from German are particularly highlighted in this paper.
Sibiu was in the 19th century an important centre, with a vivid cultural life, despite of the difficult political context in Transylvania. The close cohabitation of the Romanian and German people leads to a very important multicultural experience. The study deals with the ways of reception of German culture in the Romanian press of the 19th century reflected in the three most important publications of the time: Telegraful Român, Tribuna and Transilvania. The results of the research are presented in thematic groups (translations, theatre and concert announcements, reviews, travel literature, aphoristic or biographical writings).
The following analysis is based on a practical experience of translation and tries to offer a series of solutions to the problem posed by culture-specific elements known in German translation studies as „Realia”. The recent translation studies generally acknoledge the importance of maintaining certain culture-specific elements as such in the target text; Antoine Berman speaks about ethic versus ethnocentric translation. Several authors describe four possible solutions for dealing with culture-specific elements in translation in order to preserve to a certain degree the cultural identity of the target text. The translation of „Realia” belonging to the sphere of nationalsocialism raised a series of difficulties during the actual translation of Das Buch Hitler, a document which was put together for Stalin by soviet intelligence in the years following WW II. Three types of „Realia” were identified in the source text and treated as such in the translation, following the theoretical guidelines proposed by Markussen and Berman.
Presenting the actual theoretical debates (of Göhlich, Welsch, de Nancy, Bachmann-Medick) with respect to the concept of transculturality, underlining the related aspects such as hybridity, intertextuality, globalisation, the author traces the aspects of transculturality in the process of the translations from Romanian to German. The success of the literary transfer is conditioned by the intra- and intercultural competence, by the knowledge of the identity factors, of the specific operational frame and of the key texts (translations or originals) from the literatures that come into contact with it. As in other countries, where there are specific basic cultural notions with a certain symbolic charge like „birch” in Russia, „hut” in the Czech republic, the traditional cultural universe affirmatively or polemically resorts to cultural words such as „plai” (poetic realm), „codru” (forest), „mioritic” (mioritical). Tracing by means of rich examples the history of translations, the author distinguishes the stages of translations motivated by philological, ethnographic, political interests and lastly and parallel to it, by aesthetical interests. These translations contribute to the identitary image of the Romanians, being normally recorded with an increased attention and sensibility. Concretely applying the discussed theoretical concepts on a text, the author presents the German translation of an essayistic text by Andrei Pleşu, arguing the possible interest of the German public for the writer, emphasizing the ironical hybrid and ludic signs that are important for the translation, with all untranslatabilities of the word games, in order to find at least an adequate, if not equivalent, transfer. The annotations and the translation (starting with the analysis of the title) constitute a demonstration of transculturality applied live.
In this work we aim to analyze the statute of the Romansh language and of its idioms in the Grison/Graubűnden Canton (Switzerland), from the Sursilvan lyrics perspective of Tresa Rűther-Seeli and her contemporary, Linard Candreia. Because of the massive split of the five Romanic idioms with own writing, of the fact that none of them had developed into a standard literary language, as well as of the massive decrease in the population who speaks them, the situation of these idioms becomes dramatic, in spite of and because of the intervention of the political factor to impose a standard official language – Romansh.
"Hoch soll er leben!" : Routineformeln als Forschungsaufgabe der phraseologischen Kontrastivik
(2010)
Phraseological issues are of great interest to researchers in the field of German studies outside German-speaking countries as well. If one looks back upon the achievements and insights of phraseological research elsewhere, it becomes obvious that there are lots of areas of investigation still to be expanded, as far as the German and the Romanian languages are concerned. The research approaches suggested here are meant to highlight more specific aspects of linguistic phraseological material.
The paper focuses on aspects of comparative phraseology and paremioloy between two languages, German and Romanian and aims at disclosing differences and similarities in connection with proverbs and idioms on “the devil”. 112 items circling around “the devil” and its synonyms are being analyzed as to the life experience, world perspective and superstitions reflected in the proverbs, by drawing parallels between the equivalent structures functioning in the two languages, their form and content.
In the present article Bernhard Schwaiger, a Latin language teacher at a school in Thüringen, treats some aspects of the greater or lesser importance of some objects of study, in this case of the foreign languages, importance that is usually determined aleatorily. The article becomes a pleading for the study of the Romanian language as one of the most interesting Romance languages, the Romanian culture being complex and the tourist landscape from Romania very interesting as well. The conclusion of the article is that it is very important for pupils on their way to identity construction to know all the cultural components of Europe, to submit to a critical analysis any object defined „from the outside” as important, because the European continent consists not solely of important countries and languages (such as France, Spain, England, Italy) but also of a multitude of other languages and cultures.
This paper explores the context and reasons for the extensive translation of legal texts from German into Romanian in Bukovina during the Habsburg period (1775–1918) and immediately following the unification with the Romanian Kingdom. The Austrian civil code from 1811 was translated in the three important periods of translation, corresponding to the major administrative changes in the province. The paper analyses the different translations and their impact on the Romanian legislation, legal terminology and juridical style.
The subject of the present study represents the artistic personality of the German writer Mite Kremnitz (1852-1916), which takes into consideration both facets of her work, as a translator and as a novelist. On the one hand and as an author in her own right, Mite Kremnitz is the carrier of Romanian realities; on the other hand she has the merit of having been the first one to translate contemporary literature from Romanian into German.
Life in Saxon and Romanian neighbourly communities in the common homeland of Transylvania is reflected in the vocabulary of the Transylvanian-Saxon vernaculars. This lingual contact results in “collective bilingualism”, a term used in the respective specialist literature. This contribution aims at the analysis of the loan verbs from a semantic viewpoint, at their classification according to their phonetic levelling to the vernacular phonetic system and at giving recapitulatory comments concerning the loan words’ integration process. The case examples are taken from the Transylvanian-Saxon Dictionary, from the North-Transylvanian-Saxon Dictonary and other specialist literature.
The present paper accumulates information and studies the etymology of the Romanian ethnonym “Aleman” and its versions, beginning from their geographical spread throughout Romania and Germany. The Romanian surnames “Aleman” and “Aloman” (highest prevalence in the area of Transylvania, in the Sibiu and Alba counties), as well as “Aliman”, “Alimănescu”, “Alaman” and “Alman” (highest prevalence in the areas of Muntenia, Oltenia and Dobrogea) do not come from the French term “allman” as their German equivalents “Allman”, “Allmang”, “Lallemand” do, which are concentrated in the Western Germany (in the Saarland, Rhineland-Palatinate German federal districts), due to the fact that there are no correspondents to the surnames of the Transylvanian Saxons. Therefore, the origin of these Romanian surnames is more likely to relate to the Turkish term “aleman” (see Iordan, 1983, p. 25 and 23), which also refers to the Germanic tribe of alamans or alemans, having the same meaning of “German”. The geographical proliferation of the “Aleman” and “Aliman” versions of the term is specific to the East to West population migration phenomena. These versions are the only ones existent in today’s Germany. Thus the “Aleman” and “Aliman” surnames are to be found in strongly industrialized centers such as Munich, Stuttgart, Karlsruhe, Mannheim, Wiesbaden, Bielefeld, Hamburg and not in the area of the German-French frontier (see following map).
The author, attracted to the Romanian poetry written during the inter-war period, tried to translate into German some of the poems wirtten by Ion Pillat and Ion Barbu. From this pursuit he could learn a lot, not only thanks to his inclination towards the original text, by interpreting it from a semantic point of view, but also by searching the lexical equivalents established in the target-language. In the magazine, there are introduced poets that belong to the younger generation and so, he managed to approach their licirical creations more as a translator, especially those written by Nichita Stănescu and Ioan Alexandru. At the same time, the author narrates some of his experiences regarding the folklore poetry, his steps concerning the translation of the ballads written originally by Transylvanian Saxons in the literary German. Moreover, he does not fail to outline the realization of a short edition from the piece of work, created in Latin by the Transylvanian humanist Christian Schesäus, the poem Istoria Anei Kendi, translated with the help of a few contributors in Romanian, Hungarian and German.
The family name Fleşer and its viariations come from the German family name and from the common noun with the same form Fleischer (Rom. „măcelar” – butcher) which is prevalent in East and Northeast of Germany today, and which in its turn appeard as the aftermath of a contraction of the compound noun Fleischhauer (Lat. macellator), initially spread in the centre and North of Germany.
The monophthongal noun Fleşer and its variant forms Fleşeru, Fleşeriu, Fleşieru and Fleşariu, formed with the suffix of German origin determining the agent -er (< lat. -arius) or with that/those of Romanian origin -ar(iu), (< lat. -arius) are concentrated mainly in Transilvania today, especially in the neighbouring counties of Alba and Sibiu.
Hence, the family name Fleşer and its variations turn out to be compelling examples of the linguistic interculturality between German and Romanian in Transilvania and in Romania, in this case demonstrated in terms of onomastic.
Intermarriages in Transylvania are a topic that is still to little scientifically explored. Saxons and Romanians in Transylvania each married in their own circles in accordance with the times they lived.The Second World War, the establishment of communism, deportation and nationalization have changed relations between the Transylvanian Saxons and Romanians. The number of mixed marriages has begun to grow and cultural proximity has become real. Life in Communism has become a collective destiny. At the base of this study are 25 questionnaires filled in by people coming from mixed marriages. The following aspects were analyzed: the name and identity attributed thereto, spoken languages, confession, family life, identity positioning.
Beispiel, Erfahrung, Theorie : Übersetzungswissenschaftliche Anmerkungen von Hermine Pilder-Klein
(2010)
The present article concentrates on the activity of Hermine Pilder-Klein as theoretician and translation critic. (Hermine Pilder-Klein: translator from Romanian to German of the second half of the 20th century carried out 80 translations from this cultural space in the period 1933-1972. Horst Schuller makes reference to 2 articles that are kept in the archive of the Museum of Gundelsheim: 1. a review of the volume Siebenbürgisch Sächsisches Wörterbuch (Transylvanian Saxon Dictionary) published in Bucharest. The review was published in the No. 4/1972 of the periodical Vierteljahresblätter in München; 2. a critical presentation of the volume Rumänische Volksmärchen (Romanian Folk Tales) edited by Ovidiu Bârlea and Felix Karlinger (the volume was published in 1969 in Düsseldorf/Köln: Eugen Diederichs Verlag), the work bearing the title Übersetzung-Schlüssel und Brücke (Translation – Key and Bridge) (1977), remained unpublished and was taken over by Horst Schuller in the present article.
Kultur und (Rechts)Sprache
(2010)
The content of the present paper can be outlined as follows:
1) Law is an integrative part of culture.
2) Legal terminology is system-bound. Thus, within one and the same language there are as many legal languages as there are legal orders that use that particular language as their legal language.
3) The representation of culture in legal texts is encountered both on word and on text level: on the one hand legal terms have often been referred to as culturemes, as they are informed by the respective legal order; on the other hand texts are being regarded as cultural products as they depend on the particular legal order.
The adequate assessment of lexicographical approaches to phraseologisms requires certain evaluation criteria. Among the aspects to be assessed are, besides the arrangement of the front, middle and back matter and the selection of material, the macrostructural organization and the quality of the microstructural components. The present article focuses on the lexicographical standards set for phraseological dictionaries by metalexicographical researchers in the field of German Studies, while it critically examines the macro- and microstructural profile of special phraseological dictionaries developed in Romania with German as a target and source language. This examination has revealed serious shortcomings regarding both the conceptual orientation and the construction of dictionary entries. These shortcomings may influence the use of dictionaries by translators and non-native speakers as well, who represent the actual target group.
Gradation and intensification can be subject to different linguistic procedures. The present paper focuses on aspects of intensification and gradation by means of word formation in adjectives. The argument is that German and Romanian, as languages belonging to different language families, operate with different means to express high intensity in adjectives. The critical analysis on dictionary items (German-Romanian) aims at disclosing how mental representations are being formally structured at language level. It argues that correct equivalence in translation work can be achieved only if the deep structure level is properly understood by the translator.
Lucrarea doreşte să realizeze o analiză succintă a diferenţelor dintre două traduceri reprezentative ale operei Faust de Johann Wolfgang Goethe în limba română, cea a lui Lucian Blaga şi cea a lui Ştefan Augustin Doinaş, luând ca „mostră” de text scena Noaptea din partea întâia a tragediei. Dat fiind că scena conţine o aglomerare relativ mare de noţiuni cu o încărcătură semantică semnificativă, lucrarea de faţă analizează elementele lexicale esenţiale la nivelul semantic al textului, verificând echivalenţa din versiunile în limba română.
Analizând contactul intercultural româno-german iniţiat pe calea traducerilor, prezentând momente istorice, biografice şi estetice de vârf, se supun analizei criteriile ce permit stabilirea unor paradigme calitative de structură, proces şi eficienţă. La începutul traducerilor din literatura cultă pare-se că a stat şi Mihail Kogălniceanu cu a sa traducere din Asachi (“Odă către Italia”, apărută în 1837 la Berlin). Traduceri mult mai sistematice şi cu o mai largă răspândire în spaţiul european şi un ecou deosebit se datorează unor traducători ca Josef Marlin, Carmen Sylva, Hermann Roth, Alfred Margul-Sperber, Oskar Pastior, Dieter Roth, Werner Söllner, ale căror motivaţii, preferinţe, teoretizări şi rang se recontextualizează exemplificându-se astfel diferite stadii în istoria propagării literaturii române culte şi populare, subliniindu-se situaţia sociologică actuală de unicitate, datorităfaptului că în prezent trăiesc foarte mulţi potenţiali traducători de literatură română în spaţiul lingvistic german. Cel mai notabil succes de mijlocire literară se datorează în prezent lui Gerhardt Csejka din Frankfurt pe Main, care (traducând şi pentru reviste româneşti online) a devenit traducătorul fidel al autorului Mircea Cărtărescu.
Gramatica dependenţială, aşa cum a fost elaborată în spaţiul de limbă germană, în special de Ulrich Engel, a fost receptată în lingvistica românească cu mare întârziere.
Lucrarea de faţă se concentrează asupra unui fenomen lingvistic specific, fraza nominală, şi analizează un text subsumabil limbajului juridic din perspectiva nucleelor nominale formate de cuvinte compuse în limba germană. Pornind de la conceptul de valenţă se analizează din perspectivă contrastivă varianta textului în limba germană şi traducerea în limba română.
Se evidenţiază diferenţele structurale dintre cele două limbi la nivelul sintactic şi semantic, diferenţe care, dacă nu sunt sesizate şi interpretate corect, au drept repercusiuni traduceri deficitare.
An essential factor for the naming practice lies in the language(s) spoken by that certain family. In the nowadays very common multilingual families in Transylvania, the so called ‚mixed marriages’, the linguistic contact also becomes manifest in the field of onomatology. Out of the vast subject matter, four aspects will be approached: the decline of the tradition of naming a child after a parent; naming practices following ethnic reasons in order to denote a certain identity; naming preferences for international names in mixed families; the increasing diversification and inter-culturality of name-giving due to globalization and the impact of social media. Concrete examples – based on bap tis mal registers of the local Lutheran Church – illustrate the monitored trends.
This study analyses the role of the Romanian language in Christian Hallers novel Die verschluckte Musik (2008). The Romanian words are linked to the content and symbolical context, and also to intimacy or strangeness. Single words and expressions are connected to memories and rituals. For the family residing in Bucharest they are everyday elements. By migration they become cultural artefacts, are included in family stories. In the new home country Switzerland, the Romanian language is an element of intimacy. The language is also a method of exclusion and dissociation. Ruth, the first-person narratorʼs mother, is excluded in Bucharest until she learns the national language. In the Swiss environment the already familiar Romanian language is for Ruth a method of dissociation. For the first-person narrator, the few Romanian words are details connected to gastronomic culture which distinguish him from the Swiss environment. While travelling through Bucharest, the Romanian language becomes a method of exclusion, it is connected to an area that was not attainable for a long period. His journey updates the language for him.
The Black Church, the largest sacral building in Transylvania, has been given a central role in the local identity narratives. As a historical place of remembrance, it mediates and mobilizes elements of historical knowledge, and at the same time constructs a myth.The article examines how the Black Church in Brasov, one of the most important symbols of the Transylvanian Saxons, is poetically constructed as a place of cultural memory in the German, Romanian and Hungarian poems of the interwar period, how the concrete place is reinterpreted as a space for creating identity, while the ethnic dimension should not be ignored. It examines the question of what symbolic value it has for the German, Romanian and Hungarian populations and how this can be seen from the lyrical texts of the time.
The aim of the present paper is to analyse the trilingual Transylvanian toponyms (German, Hungarian an d Romanian) from the Terra ante Silvanum (The Realm Beneath the Forest) and to reconstruct and explain them. When the Saxons arrived in Transylvania, in the 12th Century, they met Szekler, Hungarian and Romanian ethnic groups. The Realm Beneath the Forest represents, from a historical point of view, the Western border of the Transylvanian territory inhabited by the Saxons, which was not a compact area and which was divided into three districts (Sibiu, Brașov, and Bistrița) and two ‘seats’ (Mediaș and Șeica). The Realm Beneath the Forest included three ‘seats’ (Lat. sedes, judicial and administrative forums): Orăștie, Sebeș and Miercurea Sibiului. All the areas of the Realm Beneath the Forest, both those inhabited by German and/or Hungarian and Romanian populations and those inhabited only by Romanian people, have corresponding toponyms in all three languages. The toponyms Orăștie, Romos, Aurel Vlaicu, Pianul de Jos, Petrești, Sebeș, Câlnic, Reciu, Gârbova, Dobârca, Miercurea Sibiului, Apoldu de Sus, Amnaș that are analysed in the paper can be classified according to the following criteria: according to their founder, to the river that flows through the area, to the local toponyms, to their origin and their way of formation. A series of toponyms contributed to the apparition of some autochthonous family names such as Broser, Hamlescher, Kellinger, Mühlbächer, Polder, Rätscher, Urbiger.
Herta Müller’s leaning towards word for word transfer of Romanian set phrases in her texts can be explained by the environment in which she lived until her emigration to West Germany and this admittedly intensifies with the gradually increasing general interest in multi-lingualism. The fact that the authoress speaks of the German-Romanian transfer in her acceptance speech on the occasion of the Nobel Prize award proves the important role, which Hertha Müller ascribes to this procedure. Also at the centre of the latest books by Balthasar Waitz stands the multicultural region of the Banat. The author seems to be gripped by the plurilingualism of the immediate surroundings of his homeland. Different forms of Romanian, from slang to everyday speech, but occasionally also Hungarian, Slovak and Serbian phrases find their way into the texts of the Banat author. In this manner just as with Hertha Müller, language images come into being, new light. Thus literary multilingualism in both writers enables one to have a novel access to the relation between literature and reality.
We aim to understand whether Greek and Italian, two null subject languages, differ in the use and interpretation of null subjects, based on evidence from both a production and a comprehension experiment. The results of the two experiments show that the two languages differ in the extent to which they comply with the Position of Antecedent Strategy as formulated by Carminati (2002). In order to account for this difference, we introduce a principle which defines prominence of sentence constituents in terms of hierarchical height, elaborating on a recent proposal by Rizzi (2018). Then we show that the prominence of subject and object constituents in Greek and Italian reflects word-order differences between the two languages (Roussou & Tsimpli 2006). In more general terms, this paper argues in favour of a multi-factorial approach to reference interpretation, in that syntactic factors interact with discourse factors, leading to a gradient variety of reference possibilities.
In diesem Beitrag wird korpusbasiert, qualitativ und aus kontrastiver Sicht anhand ausgewählter Einzelbeispiele untersucht, welchen Beitrag die Frame-Semantik bei der Analyse konzeptueller Metaphern im aktuellen Migrationsdiskurs in der deutschen und italienischen Presse leisten kann. Sie macht es möglich, unterschiedliche Perspektivierungen bei der Betrachtung des Phänomens herauszukristallisieren, da semantische Frames ein facettenreiches Angebot für den Blickwinkel der Betrachtung bereitstellen. Auch Metaphern selbst besitzen diese Eigenschaft der Perspektivierung, vor allem auch solche, die charakteristisch für einen kulturspezifischen Kontext stehen. Zu den Möglichkeiten, die der Einsatz von Metaphern bietet, zählt vor allem der "Highlighting und Hiding"-Effekt (LAKOFF/JOHNSON 1980), indem Metaphern bestimmte Aspekte betonen oder verdunkeln. Um welche es sich dabei im Einzelnen handelt, hängt von mehreren Faktoren ab, wie zum Beispiel der politischen Orientierung von Journalisten oder Politikern oder der wirtschaftlichen Lage eines Landes.
This paper deals with German 'wobei'-clauses and their Italian counterparts. Based on a corpus study of administrative texts, we identify the type and frequency of the Italian constructions that correspond to 'wobei'-clauses. In particular, we will assess to what extent the Italian converb construction gerundio correlates with 'wobei'-clauses. More specifically, we will focus on the thesis put forward by Haspelmath (1995) and Breindl (2014), according to which comitativity is expressed by converb constructions when it applies to state of affairs.
In diesem Beitrag werden anhand eines Korpus von Paralleltexten deutscher und italienischer Reiseführer jeweils kulturspezifische stilistische Aspekte dieser Textsorte dargestellt. Reiseführer können beschrieben werden als heterogene, weitgehend gering standardisierte Großtextsorte, die aus vier Subtextsorten besteht (Orientierungstexte, Ratgebertexte, Besichtigungstexte, Hintergrundtexte) und gleichzeitig mehrere Funktionen erfüllt (informieren, werben, bewerten, instruieren usw.) (Fandrych/Thurmair 2011). Der kulturellen Vermittlung des Reiseziels kommt dabei traditionell eine wichtige Rolle zu, wobei die Darstellung und Konstruktion des Reiseziels gewöhnlich nicht allein durch sprachliche Mittel erfolgt, sondern auch mittels Bilder, die kognitiv schneller und wirkungsstärker rezipiert werden (Stöckl 2011). Die im Reiseführer enthaltene Auswahl von Informationen und die Art der Darstellung (das 'was' und 'wie' im Sinne von Fix/Poethe/Yos 2003) folgt dabei kulturspezifischen Diskurstraditionen. Der Beitrag basiert auf einem funktional-pragmatischen Ansatz, der es erlaubt, die Text-Bild-Relation in die textstilistische Analyse einzubeziehen.