480 Hellenische Sprachen; klassisches Griechisch
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In this paper I present two classes of double object constructions in Modern Greek, i.e., the genitive, as well as the double accusative, ditransitive constructions. I show that these two classes differ from one another in that not both of them permit derivational processes such as the formation of adjectival passives. I also look at the case properties associated with the verbs which head Modern Greek genitive and double accusative ditransitive constructions. Finally, the analysis I propose for these constructions in Modern Greek are formalized using the Minimal Recursion Semantics (MRS) framework of Copestake et al. (2001) and Copestake et al. (2003).
The aim of this paper is to provide a semantic account of valence alternations in Modern Greek of the following general form:
(1) NPk V NPi [P NPj] —> NPk V NPj [P NPi]
In other words, the valence alternations in Modern Greek we focus on in this paper are the ones involving direct internal arguments (i.e., objects) and indirect prepositional complements. Such alternation patterns in Modern Greek characterize mainly the behaviour of verbal predicates which participate in the so-called Locative Alternation phenomena.
This paper focuses on the semantic properties and the syntactic behaviour of Modern Greek (hence MG) Experiencer-Subject Psych Verb Constructions (hence ESPVCs).
MG ESPVCs include verbs like miso (hate), agapo (love), or latrevo (adore), which feature a nominative experiencer in agreement with the verb and an accusative theme (see examples (1)-(3)). MG ESPVCs include also predicates like fovame (fear), which feature an experiencer-subject in agreement with the verb and either an accusative theme (example (4)), or a theme as the object of a prepositional phrase (example (5)). We should underline here that examples (4) and (5) below convey the same meaning. That is, they do NOT differ semantically.
O Gianis misi to sholio.
the Gianis.N hate.3S the school.A
"John hates school."
O Gianis agapa tin Maria.
the Gianis.N loves.3S the Maria.A
"John loves Mary."
O Gianis latrevi tin musiki.
the Gianis.N adore.3S the music.A
"John adores music."
I Maria fovate tis kategides.
the Maria.N fear.3S the storms.A
"Maria is afraid of the storms."
I Maria fovate me tis kategides.
the Maria.N fear.3S with the storms.A
"Maria is afraid of the storms."
The challenge that constructions like the ones in (4) and (5) pose lies on the split syntactic realization of the "experienced" (hence EXPD) semantic role (i.e., the theme), which in constructions like (4) is syntactically realized as the object of the sentence, while in constructions like (5) it is syntactically realized as the object of a prepositional phrase.
Our aim is to propose a unified linking account of the MG ESPVCs. This unified account
1) is based on the assumption that the individual denoted by the object NP (or PP) of the MG ESPVCs is entailed to be semantically underspecified, and
2) makes use of Wechsler's (1995) Notion Rule, Davis and Koenig's (2000) linking theory, as well as Markantonatou and Sadler's (1996) proposal for the linking of indirect arguments.
References
Davis, A.R. and J.-P. Koenig (2000). Linking as constraints on word classes in a hierarchical lexicon. Language 76, 56-91.
Markantonatou, S. and L. Sadler (1996). Linking Indirect Arguments. Essex Research Reports in Linguistics 9, 24-63.
Wechsler, S. (1995). The Semantic Basis of Argument Structure. Stanford: CSLI Publications. Series: Dissertations in Linguistics, Joan Bresnan, Sharon Inkelas, William J. Poser, and Peter Sells (eds.).
Die maßgebliche Position des Übersetzungskonzepts ergibt nicht nur aus dem unweigerlich vielsprachigen, migrierenden und interdisziplinären Denken des Philosophen, Psychoanalytikers, Ökonomen und Aktivisten Cornelius Castoriadis. Vielmehr existiert ein konkreter Kern des Translatorischen in den zwei konstitutiven Gegenständen seiner Philosophie, im Imaginären einerseits und anderseits in der Politik, die auf die imaginäre Verfasstheit der Gesellschaft zurückgeht. Ob also Castoriadis seinen eigenen Text vom Französischen in die griechische Sprache überträgt oder ob er die Vorstellungswelt der kapitalistischen Gegenwart beschreibt - in beiden Fällen geht es um die Übersetzung als einen kreativen Prozess innerhalb der Sprache, des Denkens oder der Politik.
Multiple exponence in morphology has recently attracted a good deal of attention (see, among others, Harris 2017; Caballero & Inkelas 2018). In this paper, I examine Modern Greek verbs which take an extra verbalizer (implicit multiple exponence). The simple base (bare form) and the base with the verbalizer co-exist in the lexicon without any semantic or aspectual opposition and can be used in the same syntactic context. Thus, they raise important questions for morphological theory. I argue that the explanation of this pleonastic addition may be hidden in the relation between inflection and derivation and the polyfunctional character of verbalizers in synthetic languages. Since the two forms co-exist and one member of each pair features an idiomatic association of meaning and complex form, morphological theory is challenged. I argue that these formations find a natural account within the framework of Construction Morphology (Booij 2010; Jackendoff & Audring 2019).
We analyze English and Greek nominal synthetic compounds like truck driver and truck driving from a syntactic perspective couched within Distributed Morphology. We derive the main differences between the two languages from the different morphosyntactic status of the non-head nouns, which are roots in Greek but categorized words in English.
This article presents a new dimension of the lexical category of “false friends”. False friends are the result of complex phenomena, exceeding bilingualism, so that they are not to be explained solely within the context of the mother tongue or of the foreign language. Many false friendships, i.e. potential false friends, stem from socalled internationalisms. In this article I discuss, in a concrete manner, based on some examples of Greek words in German, the way in which false friendships build a triangle, going further than the limits of one language pair. The main purpose of the article is to show that the etymological condition, even if only optional in defining false friends, has a major role to play in the international lexical patrimony of European languages.
We aim to understand whether Greek and Italian, two null subject languages, differ in the use and interpretation of null subjects, based on evidence from both a production and a comprehension experiment. The results of the two experiments show that the two languages differ in the extent to which they comply with the Position of Antecedent Strategy as formulated by Carminati (2002). In order to account for this difference, we introduce a principle which defines prominence of sentence constituents in terms of hierarchical height, elaborating on a recent proposal by Rizzi (2018). Then we show that the prominence of subject and object constituents in Greek and Italian reflects word-order differences between the two languages (Roussou & Tsimpli 2006). In more general terms, this paper argues in favour of a multi-factorial approach to reference interpretation, in that syntactic factors interact with discourse factors, leading to a gradient variety of reference possibilities.
Le genre des questions-et-réponses dans la littérature grecque chrétienne se laisse mieux comprendre si l'on le définit comme une série de questions-et-réponses, présentées comme telles (et non comme des lettres ou des dialogues, par exemple) abordant des sujets variés et qui ne se réduisent pas à une seule catégorie de contenu (exégèse biblique ou explications scientifiques, par exemple). Ainsi restreint, le genre des questions-et-réponses dans la littérature grecque chrétienne connaît sa période la plus faste aux Ve-VIIIe s. dans des milieux monastiques ouverts sur les problèmes et les interrogations du monde. Ce genre, d'une grande souplesse et d'une grande vitalité, permet de traiter des questions d'une façon plus accessible et plus libre qu'il ne serait possible de le faire dans une homélie ou un traité théologique.