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This is the fourth in a series of publications on Zambian languages and grammar. The intention of the series is to boost the meagre scholarship and availability of educational materials on Zambian languages, which became particularly urgent in 1996, following the decision of the Zambian government to revert to the policy of using local languages as media of instruction. Kaonde (or more correctly Kikaonde) is spoken in the part of the North-Western Province of Zambia to the east of the Kabompo River, in adjacent parts of Mumbwa and Kaoma Districts to the south, and in the Katanga Province of the Democratic Republic of Congo to the North.
Annabi Muusa Xibaare
(2007)
Selected scripture portions from the Torah which focus on the life of Moses, the deliverance of the Israelites from Egypt, their 40 years in the wilderness, and the Law of Moses.
Annabi Yuunusu Kitaabe
(2007)
Livre du prophète Jonas, en langue soninké
En dernière analyse, la grande faiblesse des livres comme ceux de Mouguiama-Daouda et d'autres linguistes gabonais qui ont choisi de publier des ouvrages généraux sur les langues bantoues du Gabon, c'est de manquer de documents descriptifs (synchroniques ou diachroniques) sur lesquelles ils peuvent asseoir raisonnablement leurs hypothèses et leurs argumentations. Ceci montre, par conséquent, combien de fois il est nécessaire de commencer d'abord par décrire les langues que l'on veut étudier, avant d'envisager une quelconque autre étude linguistique sur elles.
Rawang (Rvwàng) is a Tibeto-Burman language spoken in the far north of Myanmar (Burma), and is closely related to the Dulong language spoken in China. Rawang manifests a kind of hierarchical person marking on the predicate which marks first person primarily (in several different ways - suffixes, change of final consonant, vowel length - and up to five times within one verb complex), and second person indirectly with a sort of marking similar to the inverse marking found in some North American languages: it appears when there is a first person participant, but that referent is not the actor, and when the second person is a participant. This system is quite different from those that reflect semantic role (e.g. Qiang) or grammatical relations (e.g. English).
Injiili nan giri Luka
(2007)
Joppaye
(2007)
The entire book of Genesis, first of the 5 books of the Torah. Creation, the flood, and the stories of Abraham, Isaac, Jacob and Joseph.
Evidentiality is a grammatical category which has source of information as its primary meaning — whether the narrator actually saw what is being described, or made inferences about it based on some evidence, or was told about it, and so on. Evidentials are a particularly salient feature of Tibeto-Burman languages. This volume features in-depth studies of evidentiality systems in six languages: Rgyalthang, a Kham Tibetan dialect, by Krisadawan Hongladarom; Yongning Na (Naxi group; believed to be closely related to Lolo-Burmese), by Liberty Lidz; Darma (Almora branch of Western Himalayish), by Christina Willis; nDrapa (Qiangic), by Satoko Shirai; Magar (Himalayish), by Karen Grunow-Hårsta, and Tabo (or Spiti), a Tibetan dialect, by Veronika Hein. Each opens new perspectives on the composition and the semantics of evidential systems, on the marking of more than one information source in one sentence, and on the grammaticalized expression of mirativity.
The new insights on evidentiality and related issues from the Tibeto-Burman area are crucial for understanding evidentials in a cross-linguistic perspective.
On the Indo-European nature of non-Indo-European animals metaphor : the case of Chinese zoosemy
(2007)
Ruuti, tunka Dawuda xooxo
(2007)
L’histoire biblique de Ruth, parent du roi David, en langue soninké
Da die kontrastierenden Analysen zum Deutschen und zum Tschechischen, die auf einem zusammengestellten Korpus basieren, unter der vergleichenden phraseologischen Sprachforschung recht selten vertreten sind, wurde zum Objekt meiner Untersuchung die weibliche und männliche Rolle in den tschechischen und deutschen Redewendungen. […] Die Phraseologismen wurden unter diesem Aspekt bisher noch nicht verglichen und es ist höchst interessant an diesen festen Wendungen, die sich auf das praktische Leben beziehen, zu zeigen, wie sich die männliche und weibliche Rolle voneinander unterscheiden und hauptsächlich, wie diese Rollen in Tschechien und Deutschland differieren.
Zum Schwerpunkt dieses Beitrags wird erstens das Wesen der "sakralen Interjektionen" und ihre Beziehung zum übersetzungstheoretischen Bereich, zweitens die Anwesenheit dieser in repräsentativsten deutsch und tschechisch geschriebenen Wörterbüchern behandelt. Da die Beziehung der drei Größen Usus, Norm und Kodifizierung immer im Einklang stehen muss, wird die Untersuchung durch konkrete Analyse der unter ausgewählten tschechischen Studenten verteilten Fragebögen ergänzt.