930 Geschichte des Altertums bis ca. 499, Archäologie
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“Shades” of Postmortem Personal Identity: ψυχή καὶ εἴδωλον in the Dream Passage (Il. 23.103-104)
(2013)
In a recent contribution entitled, “Homer’s Challenge to Philosophical Psychology,” Fred Miller proposes an “aporetic approach” to the Homeric poems. That is to say, a close reading of the epics reveals “serious aporiai,” at least insofar as philosophical consistency is concerned. Homeric readers, ancient and modern alike, have found irreconcilably-different answers to our perennial questions about humanity and divinity, fate and free will. To his credit, Miller rightly relieves Homer of an undue burden – viz., that of addressing the philosophical problems of later generations. “The analysis of concepts and the resolution of aporiai”: these are, as Miller notes, definitively not the priorities of an epic bard. Instead, such poets, working freely within the parameters of their oral traditions, understandably use language in ways not strictly-philosophical. Ultimately, Miller wants to argue that the ambiguities of Homer’s poetic language hastened Greece’s philosophical awakening...
This study is part of a larger work whose aim is to examine the historical significance of the tens of thousands of Islamic silver coins or dirhams which appeared in Eastern Europe during the pre-Mongol era. The first part of this work explored the questions of when and how dirhams first reached European Russia. Very briefly, this initial study led to the following conclusions: 1. Dirhams first reached Eastern Europe about 800 A.D., as R. Fasmer (Vasmer) argued a half-century ago. 2. The earliest dirham hoards from Eastern Europe are almost identical in composition with contemporaneous Near Eastern hoards (both contain a predominance of 'Abbasid coins struck after 769 in Iraq and North Africa). This suggests that the earliest Eastern-European hoards were composed from the Near-Eastern coin stock of the time. 3. The earliest dirham hoards from Eastern Europe are completely different in composition from the contemporaneous hoards found in Transoxiana indicating that the earliest dirhams to reach Eastern Europe did not come via Central Asia. 4. An analysis of the early Caucasian dirham hoards revealed that the composition of some of these hoards differs from that of Eastern-European and Near-Eastern hoards in that the Caucasian hoards contain a higher percentage of dirhams from South-Caucasian mints and a lesser percentage of coins from North-African mints. This suggests that these hoards were composed of dirhams imported from the Near East which had circulated in the Southern Caucasus for some time before being deposited. 5. Other early dirham hoards from the Caucasus, however, are very similar in composition to contemporaneous Near-Eastern and Eastern-European dirham hoards. This suggests that these hoards were composed of coins which were apparently being transported to Eastern Europe from the Near East and were buried accidentally while in route through the Caucasus. In short, the first segment of this research concluded that dirhams began to reach Eastern Europe around the year 800 and that they were imported by the Caucasus or Caspian route from the Near East. The purpose of this study is to investigate the historical circumstances which would explain why dirhams were first brought by the Caucasus or Caspian route to Eastern Europe in the early ninth century. It is pertinent to note that, to the best of my knowledge"no one has yet addressed this fundamental question in any depth. Consequently, in discussing this issue, it is not our intention to claim that the thesis which will be put forward is irrefutable or that no other thesis could explain the available data. Rather, the objective is to raise the question of why dirhams first reached Eastern Europe around 800 A.D. by the Caucasus-Caspian route and to suggest a possible solution. This study should thus be considered as the presentation of a working hypothesis which will hopefully inspire others to examine a basic question of medieval Eurasian history which has been too long ignored.
This article pinpoints the double being and doing of weapons, warriors and warrior fraternities as quite possibly a characterising trait from the onset of the Corded Ware period well into the mature Bronze Age and beyond. Exquisitely crafted weapons of bronze – many spirited with a life-energy of their own – were used to wage war and sometimes to hack victims into pieces with strong indications that the beautiful warrior with his trained well-groomed body was capable of extreme violence. The companionship of warrior peers in the fraternity was a social construct enabling effective waging of war as well as fulfilling other roles in Bronze Age society, contributing to rituals and social interaction.
Throughout mankind’s history, the need to secure and protect the home settlement was an essential one. This holds especially true for the city of Ainos (modern Enez) in Turkish Thrace. Due to its continuous settlement history since the 7th/6th century BC, several different types of city walls were built—sometimes even on top of each other—several of which have been preserved over time. To decipher the construction style, the course and the age of a buried city wall segment in the southern part of the former city, a geoscientific multi-proxy approach including magnetic gradiometer (MG) and electrical resistivity tomography (ERT) measurements in combination with granulometrical, sedimentological and microfaunistical investigations on sediment cores was applied. We were able to (1) present reasonable arguments for its Hellenistic age; (2) reveal the course of this wall segment and extrapolate it further north into a less studied area; and (3) demonstrate that in this near-coastal area, the former swampy terrain had been consolidated for constructing the wall. Our multi-proxy approach serves as a valuable example for investigating buried structures in archaeological contexts, avoiding a less-economical, time-consuming, or even forbidden excavation.
We present the results of a multi-disciplinary investigation on a deciduous human tooth (Pradis 1), recently recovered from the Epigravettian layers of the Grotte di Pradis archaeological site (Northeastern Italian Prealps). Pradis 1 is an exfoliated deciduous molar (Rdm2), lost during life by an 11–12-year-old child. A direct radiocarbon date provided an age of 13,088–12,897 cal BP (95% probability, IntCal20). Amelogenin peptides extracted from tooth enamel and analysed through LC–MS/MS indicate that Pradis 1 likely belonged to a male. Time-resolved 87Sr/86Sr analyses by laser ablation mass spectrometry (LA-MC-ICPMS), combined with dental histology, were able to resolve his movements during the first year of life (i.e. the enamel mineralization interval). Specifically, the Sr isotope ratio of the tooth enamel differs from the local baseline value, suggesting that the child likely spent his first year of life far from Grotte di Pradis. Sr isotopes are also suggestive of a cyclical/seasonal mobility pattern exploited by the Epigravettian human group. The exploitation of Grotte di Pradis on a seasonal, i.e. summer, basis is also indicated by the faunal spectra. Indeed, the nearly 100% occurrence of marmot remains in the entire archaeozoological collection indicates the use of Pradis as a specialized marmot hunting or butchering site. This work represents the first direct assessment of sub-annual movements observed in an Epigravettian hunter-gatherer group from Northern Italy.
In November 2005, a survey was begun of the wells in and around Hagia Sophia Church in Istanbul. The long-term goal of the survey is the understanding of the function of the tunnels and the water systems used for Hagia Sophia and its surroundings during the Byzantine and the Ottoman periods. Alternate research methods, such as geophysical research, will be used in future surveys. The 2005 survey examined the channels that run from under the narthex and continue northwards and the southwards of the building as well as channels that run towards the atrium, hippodrome, and garden in the north. The survey resulted in the first photos of the well-bottoms in the history of Hagia Sophia.
Geophysical prospection and excavations show that the heavily fortified Teleac hillfort was densely occupied with a population reaching the low thousands. In this article it is argued that Teleac was a local political centre that acted as a hub for transportation and trade in a region that is rich in mineral resources. Recent investigations also reveal that Teleac was attacked in the late 10th century in an event that breached and destroyed the formidable northern defensive system. This attack suggests that the level of military threat was quite severe in the eastern Carpathian Basin. The attacking forces must have had significant offensive capabilities in order to tackle Teleac’s defences. It is also a strong indication that not only Teleac, but contemporary fortified settlements in the surrounding region were at least in part erected to resist serious military threats.