950 Geschichte Asiens; des Fernen Ostens
Refine
Year of publication
Document Type
- Article (25)
- Book (11)
- Review (11)
- Part of Periodical (7)
- Report (5)
- Working Paper (4)
- Part of a Book (3)
- Conference Proceeding (1)
- Periodical (1)
Language
- German (31)
- English (25)
- Portuguese (6)
- French (3)
- Multiple languages (2)
- Turkish (1)
Is part of the Bibliography
- no (68)
Keywords
- Tibnīn (3)
- Crusades (2)
- Damascus (2)
- Emad al-Dīn Zingy (2)
- Geschichte (2)
- Hebron (2)
- Humphrey II (2)
- Kingdom of Jerusalem (2)
- Latin East (2)
- Nour al- al-Dīn Zingy (2)
- Sammlung (2)
- Toron (2)
- Tyre (2)
- Angkor Wat (1)
- Bayon (1)
- Bibliothek (1)
- Breaking the Silence (1)
- Buch des Monats (1)
- Chinesische Medizin (1)
- Christentum (1)
- Churning of the Sea of Milk (1)
- Collective memory (1)
- Courmayeur <2000> (1)
- Crusader Castles (1)
- Crusader soldiers (1)
- Cultural translation (1)
- Dictatorships (1)
- Druckwerk (1)
- Egypt (1)
- Eschenloer, Peter (1)
- Europa (1)
- Fete nautique des Dvaravati (1)
- Finanzierung (1)
- Frieden (1)
- Friedensprozess (1)
- Galenus (1)
- Genauigkeit (1)
- Geschichte 1394-1578 (1)
- Geschichte 1800-1900 (1)
- Geschichte 1914-1921 (1)
- Gesellschaft (1)
- Gewalt (1)
- Goa (1)
- Handschrift (1)
- Historia Hierosolymitana (1)
- Historical reconstruction (1)
- IDF (1)
- Internet ; electronic messages ; websites (1)
- Islam (1)
- Islamic Liberation Party (Hizb al-Tahrir al-Islami) (1)
- Israel (1)
- Japanese imperialism (1)
- Jayavarman VII (1)
- Jihad (1)
- Kalifenreich (1)
- Kollektives Gedächtnis (1)
- Kolonialstadt (1)
- Kolonie (1)
- Kongress (1)
- Korean independence movement (1)
- Krafft, Hans Ulrich (1)
- Kreuzzug <1096-1099> (1)
- Literatur (1)
- Malaiisch (1)
- Malaysia (1)
- Marcos, Ferdinando Edralin (1)
- Marcos, Imelda Romualdez (1)
- Marey, Étienne-Jules (1)
- Medieval (1)
- Menschenrechte (1)
- Merleau-Ponty, Maurice (1)
- Muslim Brothers (1)
- Myth (1)
- Nachrichtenstelle für den Orient (1)
- Naher Osten (1)
- Nahostkonflikt (1)
- Negev (1)
- Nomaden (1)
- Ortaçağ (1)
- Osmanisches Reich (1)
- Osmanlı Türk Toplumu (1)
- Ottoman Turkish Society (1)
- Philippine history (1)
- Philippinen (1)
- Politischer Konflikt (1)
- Portugal (1)
- Propagation (1)
- Puls (1)
- Raumaufteilung (1)
- Rekonstruktion (1)
- Review (1)
- Robertus, Remensis (1)
- Schiltberger, Hans (1)
- Social change (1)
- Social values (1)
- Sosyal değerler (1)
- Sozialer Wandel (1)
- Sphygmograf (1)
- Suryavarman II (1)
- Syrien (1)
- Südostasien (1)
- Taishō liberalism (1)
- Taiwanese activism (1)
- Terroristische Vereinigung (1)
- The Asia Kunglun (1)
- The Crusades (1)
- The Latin East (1)
- Toplumsal değişim (1)
- Urbanisierung (1)
- Visualisierung (1)
- Weimar Constitution (1)
- Wert (1)
- Wohnhaus (1)
- al-āsāṭīr (1)
- anti-colonialism (1)
- comparative history of constitutional law (1)
- fish species (1)
- fundamental national policy (1)
- gajasimha (1)
- makara (1)
- pan-Asianism (1)
- self-determination (1)
- social rights (1)
- Übersetzung (1)
- “Return Home” Syndrome ; Jihad (1)
Institute
- Geschichtswissenschaften (11)
- Extern (4)
- Interdisziplinäres Zentrum für Ostasienstudien (IZO) (4)
- Sprach- und Kulturwissenschaften (4)
- Kulturwissenschaften (3)
- Exzellenzcluster Die Herausbildung normativer Ordnungen (2)
- Gesellschaftswissenschaften (2)
- Präsidium (2)
- Rechtswissenschaft (2)
- Evangelische Theologie (1)
The contributions of Korean and Taiwanese authors to the many and varied formulations of interwar pan-Asianism have so far remained a relatively unexplored subject of scholarly research, despite an unbroken interest in the trajectory of state-based Japanese pan-Asianism. Focusing on Korean students and independence activists, this article discusses alternative configurations of regional unity and solidarity that emanated from the interactions among Korean, Taiwanese, and other Asian actors who resided in Tokyo during the 1910s and 1920s. When the ethnic-nationalist interpretations of the Wilsonian principle of self-determination failed to materialize, a portion of anti-colonial activists in Asia began to emphasize the need for solidarity by drawing on what they perceived as traditional and shared “Asian” values. While challenging the Western-dominated international order of nation-states that perpetuated imperialism, such notions of Asian solidarity at the same time served as an ideology of liberation from Japanese imperialism. Examining journals published by Korean students and activists, including The Asia Kunglun, this article adds another layer to the history of pan-Asianism from below, a perspective that has often been neglected within the larger context of scholarship on pan-Asianism and Japanese imperialism in Asia.
The Crusade movement is one of the most important occurrences of medieval history. It took place throughout two centuries in the Levant and affected both Muslims and Crusaders and in turn changed the way in which West and East related to one another. When the Crusaders took control of the Holy Land and many Islamic cities in the Levant, they transferred their feudal European system there. They established four main fiefdoms or lordships, Jerusalem, Edessa, Antioch and Tripoli. In addition, there were another twelve secondary fiefdoms, of which Tibnīn was one. Tibnīn was called “Toron” by the Crusaders. Once the Crusaders had captured Tibnīn, they began building its fortified castle, from which the fief of Tibnīn gained its importance throughout the period of the Crusades.
This paper traces the military role of Tibnīn and its rulers in the Latin East against the Muslims until 1187/ 583. Tibnīn played a key role in overcoming the Muslims in Tyre and controlled it in 1124. It also played a vital role in the conflict between Damascus and the Kingdom of Jerusalem. Tibnīn participated in defending Antioch, Banyas, Hebron and Transjordan several times. Furthermore, its soldiers and Knights joined the army of the Kingdom of Jerusalem to capture Ascalon in 1153, and joined the campaigns of Amaury I, King of Jerusalem, against Egypt from 1164 to1169. The military situation of Tibnīn under the rule of the royal house until its fall to the Muslims in 1187/ 583 will be studied as well.
The Crusade movement is one of the most important occurrences of medieval history. It took place throughout two centuries in the Levant and affected both Muslims and Crusaders and in turn changed the way in which West and East related to one another.1 When the Crusaders took control of the Holy Land and many Islamic cities in the Levant, they transferred their feudal European system there. They established four main fiefdoms or lordships, Jerusalem, Edessa, Antioch and Tripoli. In addition, there were another twelve secondary fiefdoms,2 of which Tibnīn was one. Tibnīn was called “Toron” by the Crusaders. Once the Crusaders had captured Tibnīn, they began building its fortified castle, from which the fief of Tibnīn gained its importance throughout the period of the Crusades.
This paper traces the military role of Tibnīn and its rulers in the Latin East against the Muslims until 1187/ 583. Tibnīn played a key role in overcoming the Muslims in Tyre and controlled it in 1124. It also played a vital role in the conflict between Damascus and the Kingdom of Jerusalem. Tibnīn participated in defending Antioch, Banyas, Hebron and Transjordan several times. Furthermore, its soldiers and Knights joined the army of the Kingdom of Jerusalem to capture Ascalon in 1153, and joined the campaigns of Amaury I, King of Jerusalem, against Egypt from 1164 to1169. The military situation of Tibnīn under the rule of the royal house until its fall to the Muslims in 1187/ 583 will be studied as well.
European scholars, colonial administrators, missionaries, bibliophiles and others were the main collectors of Malay books in the nineteenth century, both in manuscript or printed form. Among these persons were many well-known names in the field of Malay literature and culture like Raffles, Marsden, Crawfurd, Klinkert, van der Tuuk, von Dewall, Roorda, Favre, Maxwell, Overbeck, Wilkinson and Skeat, to name only a few. Their collections were often handed over to public libraries where they form an important part of the relevant Oriental or Southeast Asian manuscript collections.
Therefore the knowledge of the intellectual culture of the Malay Peninsula and the Malay World in general depended very much on these manuscripts and printed books collected often by chance or in a rather unsystematic way. The collections reflect in a strong sense the interests of its administrative or philologist collectors: court histories, genealogies of aristocratic lineages, law collections (adat-istiadat as well as undangundang) or prose belles-lettres build a vast bulk of these collections, while Islamic religious texts and poetry forms popular in the 19th century (especially syair) are fairly underrepresented. Malay manuscripts and books located in religious institutions like mosques or pondok/pesantren schools have not been searched for; until today there are more or less no systematic studies of these collections. As in some statistics religious texts build about 20% of all existing Malay manuscripts, their neglect by Europeans scholars leads to a distorted view of the literary culture in the Malay language.
The aim of this study is to look into the reasons for the institutional character assumed by the exchanges of prisoners from the early 9th until the end of the lOth century in the context of the Arab-Byzantine struggle in the Middle East. Over a period of 161 years, 20 official exchanges involving several hundrends of prisoners took place at the bed of the river Lamis near Tarse by the Cilician frontier. ...