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A new phylogenetic hypothesis is proposed for the relationships among the species within the genus Docosia Winnertz, 1863, based on a combined analysis of five DNA markers (28S, ITS2, COI, COII and CytB). Five new species are described, Docosia anatolica Ševčík sp. nov. from Turkey, D. japonica Kurina sp. nov. from Japan, D. peloponnensis Ševčík sp. nov. from Greece, D. svanetica Kurina sp. nov. from Caucasus and D. polyspina Kurina sp. nov. from the Russian Far East. New country records of the following species are presented: D. diutina Plassmann, 1996 (Turkey), D. flavicoxa Strobl, 1900 (Georgia), D. gilvipes (Haliday in Walker, 1856) (Georgia), D. kerkini Kurina & Ševčík, 2011 (Bulgaria), D. moravica Landrock, 1916 (Georgia), D. pannonica Lastovka & Ševčík 2006 (Georgia) and D. rameli Kurina & Ševčík, 2011 (Slovakia).
A new monotypic genus of flatid planthoppers (Hemiptera: Fulgoromorpha: Flatidae), Medleria gen. nov., is described for Medleria caudata gen. et sp. nov. (type species) from the island of Socotra (Yemen). Habitus, male and female external and internal genital structures of the new species are illustrated and compared with similar taxa. Medleria caudata gen. et sp. nov. is probably endemic to Socotra where it is known to date from a small area of the Dixam mountain plateau only.
The principles of the Islamic mystical exegesis are presented in this article. The sources of Islamic mystical exegesis of the Qur’an starts with Prophet Muhammad and his companions and continues with the following generations. In this regard, the narratives of ʿUmar and Ibn ʿAbbās are noteworthy because they were the first who disclosed the underlying meaning of certain verses which have reached us until today. The commentaries of the Islamic mystical exegetes are supported by the Qurʾān, some key Hadith of the Prophet and actions and words of his companions. This is a type of knowledge by unveiling (kašf) and is obtained by a channel that is confidential and closed to others. This leads to an ongoing debate as the confirmability is difficult. It is acknowledged that as long as these commentaries do not contradict with the literal meaning of the verses, are supported by solid narrations, or do not harm the boundaries of sharia they should be accepted as an enrichment.
This article is concerned with the mystical exegesis of the journey between Moses and Ḫiḍr mentioned in the Qurʾān in Sūrah al-Kahf (18/60-82). The verses are viewed and analysed by the commentaries of classic commentators (mufassirūn) aṭ-Ṭabarī, az-Zamaḫšarī and ar-Razī. The emphasis is set on the content-related description of Moses and Ḫiḍr which are found in Sūrah al-Kahf. The supreme allegory of the journey is that divinely-inspired knowledge (al-ʿilm al-ladunnī) may be received in the form of revelation (as Moses did) or as mystical, intuitive knowledge (as was given to Ḫiḍr). Classic commentators suggest, despite the distinguished position of Moses as a prophet, that the knowledge given to Ḫiḍr is superior and described as a secret or hidden knowledge. For this reason, Ḫiḍr holds an essential position in Islamic mystical tradition (taṣawwuf), in which Sūrah al-Kahf is considered as a legitimation for the mystical dimension in Islam.
İşârî Tefsirlerin Işığında Hz. Zekeriya'nın Vesâyeti Altındaki Meryem ve Onun Kur’ân’daki Mucizes
(2016)
The purpose of this article is to explore the Qurʾānic verses that mention Mary and the miraculous events that occured in particular during the guardianship of Zacharia. In this context commentators from the Islamic mystical tradition underline the link between the aspects of asceticism (riyāḍa) and miracles (karāmāt) with the Sufi tradition. They emphasise on the superior status of Mary in the sight of Allah Who has raised and protected her with great care. Commentators agree that Mary is not a Prophet, but can be seen as a serveant who became a friend of Allah (walī). Moreover, they highlight that Allah will always protect and support those who have obtained this superior status just as He did with Mary.
Bei der islamisch-mystischen Koranexegese (at-tafsir al-isari) handelt es sich um eine Schule der Koranauslegung. Die Koranexegeten, die dieser Schule angehören, interpretieren einzelne Verse des Korans durch kasf1 (wörtl. Enthüllung, Entdeckung) und ilham (Inspiration). Die Bedeutung dieser Verse wurde, nach ihrer Überzeugung, von Gott in ihre Herzen gelegt.
Wie aus den Ausführungen über die Reise Moses mit ¾i±r im Koran hervorgeht, wird ¾i±r als ein hoch verehrter Wissender betrachtet, der von Gott belehrt worden ist. Dank dieser umfangreichen Lehre ist er zu den verborgenen inneren Wahrheiten der Erscheinungen vorgedrungen, während Moses keine Kenntnis davon hatte, obwohl er Prophet war. Es ist interessant zu bemerken, dass Moses trotz seiner hohen Stellung als Prophet, dem die Tora gegeben wurde, und trotz seiner Beschreibung als „kalÍm AllÁh“ dem Wissenden folgen und von ihm einen Teil seines Wissens lernen will. Diese Gefolgschaft Moses kann nicht allein durch seine große Bescheidenheit erklärt werden. Die Geschichte von ¾i±r zeigt, dass dessen Wissen höher eingestuft wird als das Wissen von Moses, da diesem ansonsten nicht gesagt worden wäre, dass der Wissende über einen höheren Grad des Wissens verfügt und er sich mit seinem Jünger auf die Suche nach ihm Wissenden machen solle. In den darauf bezogenen Versen gibt es keine näheren Angaben über die Beschaffenheit dieses Wissen, außer dass es von Gott stammt. Auch lassen die Bedingungen, welche ¾i±r Moses am Beginn der Reise stellt, auf den Charakter dieses Wissens schließen. Es ist bekannt, dass dieses Wissen nicht dem Wissen ähnlich sieht, welches durch Bücher erlernt werden kann. Das Wissen (Geheimlehre, versteckte Lehre) ist in den hier zur Diskussion stehenden Versen als eine Art Hingabe an Gott dargestellt. Es hat den Anschein, dass es der Mystik nahe steht und die Mystiker es durch ihnen eigene Methoden und innere Disziplinen zu erreichen suchen. ¾i±r ist auch aus diesem Grund eine unentbehrliche Figur für die islamischen Mystik und nimmt zurecht bei den Mystikern eine zentrale Stellung ein.
Wie aus den angeführten Informationen hervorgeht, hatten die vorislamischen Araber, obwohl allgemein Rechtsunsicherheit bei ihnen herrschte und es keine von allen Parteien anerkannten gerichtlichen und administrativen Instanzen gab, einige strafrechtliche Institutionen. Sie suchten Lösungen für ihre Streitigkeiten bei bestimmten Personen, die Êai¿, sayyid und kÁhin genannt wurden. Man weiß auch, dass einige Stammesoberhäupter richterliche Funktionen in ihrem Stamm ausübten. Außer ihrer persönlichen Macht besaßen diese Personen aber keine Sanktionskraft. Wenn eine der Konfliktparteien den Beschluß des Richters nicht akzeptierte, konnte man ihr gegenüber Vorwürfe erheben – ansonsten aber nichts ausrichten. Trotzdem wissen wir aus den Quellen, dass es unter den vorislamischen Arabern Persönlichkeiten gab, die für ihre richterlichen Kompetenzen bekannt waren und die schwierige Probleme sowohl zwischen den Konfliktparteien als auch zwischen den Stämmen gelöst haben. Wir wissen auch, dass die vorislamischen Araber die Hand des Diebes oder der Diebe abhackten. Man sagt, dass al-WalÍd b. Mu™Íra (st. 622 n. Chr.) derjenige gewesen sei, der zum ersten Mal diese Strafe vollzogen habe. Es werden in den Quellen auch etliche arabische Personen aus vorislamischer Zeit angeführt, die aufgrund von Diebstahl mit diese Strafe bedacht wurden. Darüber hinaus wurden Banditen und Räuber sehr hart bestraft. Der Islam hat alle diese Strafen vor dem Hintergrund seiner Lehre bewertet und in erneuerter oder modifizierter Form übernommen. Es zeichnen sich bei den vorislamischen Arabern zwei wichtige strafrechtliche Hauptinstitutionen ab: die Wiedervergeltung (qiÈÁÈ) und das Blutgeld (diya). Neben diesen beiden Einrichtungen gab es bei ihnen auch eine Schwur-(qasam)Institution, die vorsah, dass im Fall eines Mords verdächtige Personen, die sich in der Nähe der Leiche befanden, einen Schwur darauf zu leisten hatten, dass sie an dem Tod des Betroffenen keine Schuld trugen. Der Islam hat diese Form der Schwur-Institution vollständig adoptiert und die beiden strafrechtlichen Hauptinstitutionen mit einigen Modifizierungen übernommen. Es wird angenommen, dass die Aufnahme der Wiedervergeltung durch den Islam dazu dienen sollte, das Individuum zu stärken und die starken Stammesbindungen der Personen zu lockern. Denn es war nicht möglich, einen Staat aufzubauen, ohne die mächtigen Stammesbindungen zu schwächen resp. aufzulösen. Während dies offenbar durch das Prinzip der Wiedervergeltung bezweckt wurde, scheint die Ausweitung der Zahlung von Sühnegeld darauf gezielt zu haben, die Blutrache zu beschränken und ihre in der Gesellschaft Unruhe und Unsicherheit stiftende Wirkung einzudämmen.
Wie aus den angeführten Berichten hervorgeht, war die Eheschließung auch bei den vorislamischen Arabern ein wichtiger Schritt zur Institutionalisierung einer Familie. Wenn wir die unterschiedlichen Formen der Eheschließung bei den vorislamischen Arabern vergegenwärtigen: Nikah as–Sigar: Tauschehe, Nikah al-Maqt: Leviratehe, Nikah al-Istibda: Gehorsamsehe, Nikah al-Muta: Zeitehe, Nikah al-Hadn: Mätressenehe, Nikah as-Sabi: Raubehe und Nikah Taaddud al-Azwag: Polygamie –, stellen wir fest, dass alle diese Eheformen der vorislamischen Arabern lokal- und kulturspezifische Charakteristika aufweisen. Diese ausgeprägte kulturelle und örtliche Gebundenheit macht sich nicht nur bei den Eheschließungen, sondern auch bei den Ehescheidungen (Hula-Scheidung, Ila-Scheidung, Zihar-Scheidung) und anderen Einrichtungen bemerkbar. Zum großen Teil wurden diese Institutionen mit dem Islam fortgesetzt. Der Islam bewertete sie jedoch seiner Lehre entsprechend neu, übernahm einige der Einrichtungen, lehnte andere teilweise ab und verwarf manche gänzlich.
Aus den hier angeführten Berichten geht hervor, dass die Genese des islamischen Rechts mit der Offenbarung des Korans begonnen hat. Der Prophet bildete als Verkünder und Ausleger der himmlischen Botschaft und als Gesandter Gottes den Nukleus dieses Entstehungsprozesses. Er war der erste und oberste Richter im Islam. Aus allen Bereichen des Lebens wurden ihm von seinen Freunden Fragen und Probleme angetragen, und er hat unter Berufung auf die neue Lehre des Islamss rechtliche Entscheidungen dazu getroffen. Es wurden ihm jedoch nicht nur offene Probleme und rechtliche Fragen zur Lösung vorgetragen, sondern es kam ihm manchmal auch zu, rechtliche Bestimmungen zu bestätigen, welche die in der Rechtslehre bewanderten Prophetengefährten getroffen hatten. An dieser Stelle erfüllte der Prophet die Funktion einer Art Kassationsgerichts. Während die von dem Propheten bestätigten Bestimmungen als gültig anerkannt wurden, verloren die von ihm nicht bestätigten Regelungen ihre Gültigkeit. Neben diesen Bestimmungen äußerte sich der Prophet auch zu Gerichtsverfahren und Methode des islamischen Rechts. Während er in einigen Überlieferungen die Richter vor fehlerhaften Verhaltensweisen warnt, betont er in anderen die Bedeutung und Schwierigkeit dieses Amtes. Über die Ernennung von Richtern zur Zeit des Propheten gibt es unterschiedliche Angaben. Den islamischen Quellen zufolge wurden bereits von dem Propheten Richter ernannt, in den westlichen Quellen ist von der Ernennung von Richtern zur Zeit des Propheten keine Rede. Wenngleich die Person des Propheten für den Islam und seine Disziplinen unerläßlich ist und er als Gesandter Gottes als bester Exeget des Korans zu gelten hat, ist von Beginn seiner Prophetie an deutlich, dass die Offenbarungen, also die Verse des Korans, selbst noch unerläßlicher sind. Der Prophet ist mit diesen Versen verbunden und kann sich nicht unabhängig von ihnen verhalten. Daher sind die himmlischen Offenbarungen in diesem System als mächtigste Quelle und bedeutendster Referenzpunkt für jede rechtliche Entscheidung anzusehen.
Wie aus den bisherigen Ausführungen hervorgeht, bezieht sich das Islamische Recht auf Quellen, die in ihrer Rangordnung unterschiedlich eingestuft werden. Der Koran nimmt im Vergleich zu den anderen Quellen zweifelsohne die höchste Stellung ein. Seine rechtsrelevanten Verse sind bei allen rechtlichen Entscheidungen für die Rechtswissenschaftler unumstrit-ten der wichtigste Referenzpunkt. Die sunna ist nach dem Koran die zweitwichtigste Quelle des Islamischen Recht. Sie spielt bei der Auslegung des Koran sowie für Themen, die im Koran nicht behandelt werden, eine herausragende Rolle sowohl für das Islamische Recht als auch für die anderen Disziplinen des Islam. Auch die Bedeutung von igma (Konsens) und qiyas (Analogieschluss) als zwei weitere Hauptquellen des Islamischen Rechts sollte an dieser Stelle nicht unerwähnt bleiben. Neben diesen primären verleihen die sekundären, also abgeleiteten, Quellen istihsan, istishab, istislah (al-masalih al-mursala), saru man qablana, urf und ada dem Islamischen Recht eine große Vielfalt und Flexibilität. Der mit einer Rechtsfrage betraute Islamrechtswissenschaftler wird stets versuchen, die geeignete Entscheidung ausgehend von diesen Quellen und unter Berücksichtigung ihres jeweiligen Stellenwerts zu finden.
The aim of this study is to examine the different grades students’ understanding levels of the concept of religion in elementary education. A total of 107 different grades students taken from elementary schools were asked the concept in using open ended question developed by the researcher. Obtained data showed that students couldn’t understand the concept correctly and scientifically and the majority of the students had a misconception about the concept such as worshipping, worships, being ethical, ethical behaviours and obligatory behaviours. Furthermore, some students had specific conceptual confusions about the concept.
1890’lı yıllarda Alman filozof Edmund Husserl’in çalısmaları ile temelleri atılmıs bir bilim dalı olan fenomenoloji, dini, estetik, ahlaki ve duygusal her türlü dogrudan deneyimi analiz edip betimleyen felsefi bir yaklasımdır. Fenomenolojinin din arastırmalarında kullanılması, farklı dini bakıs açılarının oldugu gibi anlasılabilmesine, kisinin önyargılarından kurtularak diger inançları dogru ve tarafsız bir sekilde anlayabilmesine fırsat verebilecegi düsüncesine dayanır. Din egitiminde fenomenolojik yöntem, dinlerarası din ögretimi yaklasımı ile Ingiltere’de uygulama alanı bulmus ve daha sonra ortaya konulacak olan din egitimi uygulamalarına esas olusturmustur. Bu yaklasımda farklı dinlere deger veren, genel bir din olgusu anlayısına sahip bireylerin yetismesi hedeflenmektedir. Bu makalede fenomen ve fenomenoloji kavramlarına deginildikten sonra din arastırmalarında ve din egitiminde fenomenolojik yaklasımın nasıl bir iz bıraktıgının ortaya konulması amaçlanmıstır. Bu amaç çerçevesinde, Ülkemizdeki din ögretiminde çok kısmi bir fenomenolojik bir yaklasımın var oldugu, bu yöntemle sadece inanç konusunun ögretimin yapıldıgı, inanç olgusu çerçevesinde bazı Islam içi mezhep ve yorumlar ile diger dinlere ortak ögeler ön plana çıkarılarak ögretim programında yer verildigi tespit edilmistir.
Our earth, which is a tiny in the infinity of the universe, is getting to be a difficult place to live in. Environmental problems such as pollution and global warming on one side and various disagreements and wars in every corner of the world on the other side, make most of the people unhappy and cause suffering. Everybody living in this world regardless of his or her ethnicity or religion has got share of responsibility to make this earth a place to live in peace and tranquillity. Within this framework, the most important thing in the world is that people with different languages and religious denominations should understand each other better to achieve the goal of creating more secure and peaceful environment for humanity. To make a contribution to this endeavour the Qur’anic guidelines which appear to open a sound way and strengthen the ground of a dialogue between celestial religions should be elucidated.
Review of Synapsis Bates (Scarabaeidae: Scarabaeinae: Coprini), with description of a new species
(2010)
Presented are a checklist, a discussion of and keys to species groups and their constituent species, and a description of one new species: Synapsis horaki. The species Synapsis cambeforti Krikken and S. thoas Sharp are synonymized with S. ritsemae Lansberge, Balthasar’s synonymy of S. yunnana Arrow with S. tridens Sharp is revived, and the status of six recently described species is left unresolved because of insufficient data.
Presented is a checklist of the world Trogidae (Coleoptera: Scarabaeoidea) including synonyms, geographic distributions, type repositories where known, lists of valid species by genera and subgenera, citations of all papers containing original descriptions, and a supplemental literature section containing works on various other aspects of the family. The Literature Cited and Supplemental Literature sections combine to form a comprehensive bibliography.
Es besteht kein Zweifel daran, dass die einflussreichsten Persönlichkeiten der islamischen Gesellschaft die Gelehrten des Islam waren. Die Verhaltensweise dieser Persönlichkeiten war für die Individuen der Gesellschaft wegweisend. Die Gesellschaft strukturierte ihre Verhaltensnormen entsprechend der Haltung dieser Personen, und entsprechend der von ihnen gegebenen Fatwas (Rechtsentscheidungen). Dieser Umstand nahm seinen Platz proportional zur Steigerung oder Minderung der gesellschaftlichen Stellung und des Wertes der Gelehrten des Islam auf der Bühne der Geschichte ein. Imam Malik war einer der herausragenden Personen, die zu ihren Lebzeiten wichtige Einflüsse auf die Gesellschaft ausgeübt haben. Dieser Artikel versucht die Beziehung des Imam Malik zu den politischen Autoritäten, sowie die gesellschaftlichen Auswirkungen dieser Beziehungsform zu behandeln. Da Imam Malik in der Zeit der Umayyaden zu den politischen Autoritäten kaum Kontakt hatte, wird der Artikel nach einem kurzen Ausblick in diesen Zeitabschnitt sich auf die Zeit der Abbasiden konzentrieren.
The spider genus Zaitunia Lehtinen, 1967 (Araneae, Filistatidae) is revised. It was found to include 24 species distributed in the Eastern Mediterranean, Middle East and Central Asia: ♀ Z. afghana (Roewer, 1962) (Afghanistan), ♀ Z. alexandri Brignoli, 1982 (Iran), ♀ Z. akhanii Marusik & Zamani, 2015 (Iran), ♂♀ Z. annulipes (Kulczyński, 1908) (Cyprus), ♂♀ Z. beshkentica (Andreeva & Tyshchenko, 1969) (Tajikistan, Uzbekistan), ♀ Z. brignoliana sp. nov. (Iran), ♂♀ Z. ferghanensis sp. nov. (Kyrgyzstan, Uzbekistan), ♀ Z. feti sp. nov. (Turkmenistan), ♀ Z. halepensis sp. nov. (Syria), ♀ Z. huberi sp. nov. (Afghanistan), ♀ Z. inderensis Ponomarev, 2005 (Kazakhstan), ♂♀ Z. kunti sp. nov. (Cyprus, Turkey), ♂♀ Z. logunovi sp. nov. (Kazakhstan, Kyrgyzstan), ♂♀ Z. maracandica (Charitonov, 1946) (Uzbekistan, Kazakhstan), ♂♀ Z. martynovae (Andreeva & Tyshchenko, 1969) (Tajikistan, Turkmenistan), ♀ Z. medica Brignoli, 1982 (Iran), ♂♀ Z. minoica sp. nov. (Greece), ♀ Z. minuta sp. nov. (Uzbekistan), ♀ Z. persica Brignoli, 1982 (Iran), ♂ Z. psammodroma sp. nov. (Turkmenistan), ♂♀ Z. schmitzi (Kulczyński, 1911), the type species (Egypt, Israel), ♂♀ Z. spinimana sp. nov. (Kazakhstan, Turkmenistan), ♂♀ Z. wunderlichi sp. nov. (Kyrgyzstan) and ♀ Z. zonsteini Fomichev & Marusik, 1969 (Kazakhstan). Twelve above-listed species are newly described, and males of Z. annulipes, Z. beshkentica, Z. maracandica and Z. martynovae are described for the first time. Two new combinations are established: Z. annulipes (Kulczyński, 1908) comb. nov., ex Filistata, and Pholcoides monticola (Spassky, 1941) comb. nov., ex Zaitunia. New data on distribution of the considered taxa are provided.
The genus Raveniola Zonstein, 1987 is found to be represented in Western Asia by 16 species: ♂♀ R. adjarica sp. nov. (Georgia), ♂ R. anadolu sp. nov. (Turkey), ♂ R. arthuri Kunt & Yağmur, 2010 (Turkey), ♂ R. birecikensis sp. nov. (Turkey), ♂♀ R. dunini sp. nov. (Armenia, Azerbaijan, Iran), ♂♀ R. hyrcanica Dunin, 1988 (Azerbaijan), ♂ R. marusiki sp. nov. (Iran), ♂ R. mazandaranica Marusik, Zamani & Mirshamsi, 2014 (Iran), ♂♀ R. micropa (Ausserer, 1871) (Turkey), ♀ R. nana sp. nov. (Turkey), ♂♀ R. niedermeyeri (Brignoli, 1972) (Iran), ♂♀ R. pontica (Spassky, 1937) (Russia, Georgia), ♀ R. sinani sp. nov. (Turkey), ♂♀ R. turcica sp. nov. (Turkey), ♂♀ R. vonwicki Zonstein, 2000 (Iran) and ♂♀ R. zaitzevi (Charitonov, 1948) (Azerbaijan, Georgia) = ♀ Brachythele recki Mcheidze, 1983, syn. nov. Eight species are described as new; others are redescribed from types and/or conspecific material. Males of R. micropa and R. zaitzevi, hitherto unknown, are described for the first time. Data on the variability, relationships, distribution and ecology of all considered species are also provided.
The Central Asian spider genus Anemesia Pocock, 1895 is rediagnosed and revised. The genus was found to contain 14 species: ♂♀ A. andreevae sp. nov. (Uzbekistan, Tajikistan); ♂♀ A. birulai (Spassky, 1937) (Turkmenistan); ♂♀ A. castanea sp. nov.; ♂♀ A. incana Zonstein, 2001, ♂♀ A. infumata sp. nov.; ♂♀ A. infuscata sp. nov.; ♂♀ A. karatauvi (Andreeva, 1968) (all Tajikistan); ♂ A. koponeni Marusik, Zamani & Mirshamsi, 2014 (Iran); ♂♀ A. oxiana sp. nov.; ♂♀ A. pallida sp. nov.; ♂ A. parvula sp. nov. (all Tajikistan); ♂♀ A. pococki sp. nov. (Turkmenistan); ♂♀ A. sogdiana sp. nov. (Uzbekistan, Tajikistan) and ♂♀ A. tubifex (Pocock, 1889), the type species (Afghanistan, Turkmenistan). Nine species are newly described; others are redescribed from types and/or conspecific material. Males of A. tubifex and females of A. birulai, hitherto unknown, are described for the first time. Data on the variability, relationships, distribution, and ecology of all considered species are provided.
In a time when 'internationalization' and 'diversity' have become key areas universities are expected to excel in, it may seem an almost self-evident endeavor to install a memorial for a figure as influential and internationalist as Du Bois, whose connection to the Humboldt University outlasted two ideologically very different political systems. Planned to be positioned in the ground floor of the main building, the memorial, which will start production as soon as the last funding has been secured, reveals an image right at its center that "exist[s] in virtually every student's life and family album, and commonly serve[s] as vehicle[s] of recognition, remembrance and commemoration": the class photograph. What are the main considerations underlying the W. E. B. Du Bois Memorial's concept and design? How has it evolved so far? And what can such a memorial realistically achieve?
Allopatric alpine populations of Phtheochroa frigidana s. lat. (Lepidoptera, Tortricidae) are reviewed. In addition to traditional diagnostic characters of external morphology, the genitalia structures of everted vesicae in male genitalia and DNA barcodes are analysed. This new approach supports the existence of five rather than two species in Europe: Phtheochroa schawerdae (Rebel, 1908) comb. nov. (Dinaric Mts, Rila Mts, Pirin Mts) = P. drenowskyi (Rebel, 1916) syn. nov.; P. alpinana sp. nov. (SW Alps); P. apenninana sp. nov. (Apennines); P. frigidana (Guenée, 1845) stat. rev. (Pyrenees) = P. flavidana (Guenée, 1845) = P. sulphurana (Guenée, 1845) = P. andorrana (Millière, 1865); P. cantabriana sp. nov. (Cantabrian Mts). In order to stabilize the nomenclature, a neotype for Eupoecilia frigidana is designated.
The Scarabaeus subgenus Scarabaeolus Balthasar, 1965 (Scarabaeidae: Scarabaeinae: Scarabaeini) is defined and nine new species are described, six from the Republic of South Africa [S. (S.) fragilis sp. n., S. (S.) krugeri sp. n., S. (S.) lizleri sp. n., S. (S.) orientalis sp. n., S. (S.) rugosipennis sp. n., S. (S.) similis sp. n.] and one each from Angola [S. (S.) cunene sp. n.], Namibia [S. (S.) namibensis sp. n.] and Kenya [S. (S.) werneri sp. n.], bringing the number of recorded species up to 41. Species accounts listing original descriptions, subsequent accounts, type localities, type repositories, and geographic distributions are provided for all the species. The status of S. (S.) reichei Waterhouse, 1890 and of S. (S.) bohemani Harold, 1868, both formerly synonymized and reinstated, are discussed. It is concluded that S. (S.) reichei is synonymous with S. (S.) canaliculatus Fairmaire, 1888, whereas S. (S.) bohemani differs from S. (S.) palemo Olivier, 1789 in the color of antennal club and shape of paramere tips, and is upheld pending availability of molecular data.
The taxonomic position of Onthophagus (Palaeonthophagus) lemuroides d’Orbigny, 1898 and Onthophagus
(Palaeonthophagus) fortigibber Reitter, 1909 is discussed (Coleoptera: Scarabaeidae: Scarabaeinae: Onthophagini).
A key to the species is given. Photos of type specimens of the two taxa and significant chromatic varieties, and
drawings of aedeagi are presented.
A re-description and new records of Onthophagus viriditinctus Reitter, 1892 (Coleoptera: Scarabaeidae: Scarabaeinae: Onthophagini), an uncommon species from Iran, are provided. The taxonomic position and some nomenclatural problems are discussed. The placement in the subgenus Exonthophagus Kabakov, 2006 is proposed. Images of the male, female, aedeagus and drawings of lamella copulatrix of Onthophagus viriditinctus and Onthophagus haroldi Ballion, 1871, the only other species included in the subgenus, are supplied. A key for distinguishing the two species is provided.
A new Iranian, probably pholeophilous species of the scarabaeine genus Onthophagus Latreille, 1802, O. roessneri n. sp., is described, illustrated, and its placement in the semicornis group within the subgenus Palaeonthophagus Zunino, 1979 is discussed. A key to the species of the group is presented.
This revision concerns a small group of Western Palaearctic Copris species (Coleoptera: Scarabaeoidea:
Scarabaeidae) distinguished by having three lateral teeth on the foretibae. According to the literature, this group consists of four taxa: Copris armeniacus Faldermann, 1835, C. felschei Reitter, 1892, C. pueli Mollandin de Boissy, 1905 and C. umbilicatus Abeille de Perrin, 1901. Copris armeniacus is herein deemed a species inquirenda, and C. felschei, for which a neotype is designated, is deemed valid. Copris umbilicatus is recorded for the fi rst time from Turkey. A key to all species of the genus Copris known from the Western Palaearctic is provided. Variability of the cephalic and pronotal armature, and morphology of the parameres are illustrated.
In 2014, 56 localities in four provinces of Lesser Himalaya in Pakistan were studied. A total of 28 species have been recorded. A female of the data deficient, threatened species Coeliccia vacca was recorded from Charhaan. The record of Drepanosticta carmichaeli is a new addition to the list of Odonata of Pakistan, and expand the range of this species further to the west. The taxonomical status of Ischnura aurora aurora – considered common in Pakistan, following baseline literature of Fraser (1933) – now turns out to be Ischnura aurora rubilio.
Damselflies recorded before the administrative partition of the Indian Subcontinent and now housed at National Insect Museum (NIM), Islamabad were reviewed and catalogued. This collection is the divided part of National PUSA Collection (NPC) transferred to the Pakistan during 1947. Data for this collection had never been available or published. A record of 104 taxa is reported herein. Few of the species were found double named, misidentified and not updated as per valid classification. Some of the specimens were found unidentified. All such issues were resolved by following regional literature.
A new species complex, the eparmata complex, is established within the subgenus Phortica s. str., based on eight known and five new species, all of which are endemic to the Oriental Region: P. bipartita (Toda & Peng, 1992), P. eparmata (Okada, 1977), P. lanuginosa Chen & Toda, 2007, P. latipenis Chen & Gao, 2005, P. pangi Chen & Wen, 2005, P. setitabula Chen & Gao, 2005, P. unipetala Chen & Wen, 2005 and P. zeta Chen & Toda, 2007; P. jadete sp. nov., P. kava sp. nov., P. mengda sp. nov., P. wongding sp. nov. and P. yena sp. nov. A key to all species of this complex is provided. Barcoding sequences (mitochondrial COI gene) were obtained for 22 specimens of five known and the five abovementioned new species. The intra- and inter-specific pairwise K-2P (Kimura’s two-parameter) distances of COI were determined. Phylogenetic analysis was performed using Bayesian inference based on COI sequences, confirming the monophyletic status of the eparmata complex, which is distinct from the species complexes of magna, omega, variegata and another two ungrouped species.
A new mesoserphid wasp from the Middle Jurassic of northeastern China (Hymenoptera, Proctotrupoidea)
(2017)
A new genus and species of Mesoserphidae (Hymenoptera), Juraserphus modicus gen. et sp. nov., is described based on a well-preserved fossil specimen from the Middle Jurassic Jiulongshan Formation of northeastern China. It is characterized by the following forewing features: the forking of Rs+M located approximately one-third of the distance between 1m-cu and 2r-rs, both 1cu-a and 2cu-a antefurcal; 1-M more than twice as long as 1m-cu and hind wing with cells r and rm closed. In addition, it has a short ovipositor, only extending slightly beyond the metasomal apex. Its new morphological characters broaden the diversity of Mesoserphidae in the Mesozoic and provide new insights into the evolution and relationships of Mesoserphidae.
The paper compiles records from four excursions to study the Odonata fauna of southern Guizhou, China. Between 2007 and 2010 in Xiaoqikong Park and Maolan National Nature Reserve, 104 taxa have been recorded. Some interesting species are discussed, compared with sibling taxa, and information on habitats and habits is given.
Between 2009 and 2016, a total of 174 Odonata species (Tab. 1) have been recorded in the Dehong Dai and Jingpo Autonomous Prefecture, China. 21 of these species are new records for China, and additional 26 taxa have to be described as new to science. Brief comments on selected species refer to morphological characters, distribution and seasonality.
Four new species of the genus Coecobrya, C. gejianbangi sp. nov., C. annulata sp. nov., C. ciliata sp. nov., and C. oculata sp. nov., are described from Guangxi caves as the representative of the genus in China. Coecobrya oculata sp. nov. of the boneti-group has 1+1 eyes and a serrate outer edge of the unguiculus. The other three species, devoid of eyes and with a tiny outer tooth on the unguiculus, are assigned here to the tenebricosa-group, assuming that the large tooth on the unguiculus is transformed into a tiny one in cave-obligate species. Clypeal chaetae in Entomobryoidea are systematically surveyed for the first time, and are found to be well diversified at species level. They have a potential taxonomical value in discriminating taxa of morphologically conserved groups.
A preliminary checklist of Calpini is provided, incorporating corrections and changes to publication dates and nomenclature as presented in the checklists of Poole (1989), Fibiger and Lafontaine (2005), and Holloway (2005). Culasta Moore is removed from synonymy with Calyptra Ochsenheimer. Eudocima talboti (Prout) and Graphigona antica Walker are placed in synonymy with E. cajeta (Cramer) and G. regina (Guenée), respectively. Africalpe Krüger, Ferenta Walker, Gonodonta Hübner, Graphigona Walker, Oraesia Guenée, and Tetrisia Walker, are added to the tribe based on shared characters. The genera Cecharismena Möschler, Goniapteryx Perty, Pharga Walker, Phyprosopus Grote, Psammathodoxa Dyar, and Radara Walker are removed and considered incertae sedis. Hemiceratoides and Phyllodes are not considered to be members of Calpini.
The present study is based on the genus Cotesia Cameron,1891 collected from Khuzestan Province in the Southwestern part of Iran during 2016–2017. Nine species (+200 specimens) of the genus Cotesia were collected and identified. We recognised three new species, which we describe and illustrate here: Cotesia elongata Zargar & Gupta sp. nov., C. khuzestanesis Zargar & Gupta sp. nov. and C. zagrosensis Zargar & Gupta sp. nov. Two species are recorded for the first time from Iran: Cotesia cynthiae (Nixon, 1974) and C. glabrata (Telenga, 1955). A faunistic list with species distribution in Iran, a modified key to include the new species and brief diagnoses for the new records from Iran are provided.
The Iranian species of the genus Anomalon Panzer, 1804 (Hymenoptera: Ichneumonidae: Anomaloninae) are reviewed. Four species, Anomalon amseli (Hedwig, 1961), A. chinense (Kokujev, 1915), A. cruentatum (Geoffroy, 1785) and A. narinae Zardouei & Rakhshani sp. nov., are found to occur in Iran. The female of A. amseli is described for the first time. Anomalon chinense is a new record for Iran. A key to the known Anomalon species of Iran is provided.
A new fossil diatom species, Tertiarius minutulus sp. nov., is described from a sediment sequence DEEP-5045-1 of Lake Ohrid. The species is characterized by small valves (3.0–8.0 μm) with a round shape, a marginal area with radially arranged costae and a central uneven area with scattered areolae. Externally, the alveoli are occluded by cribra perforated by irregularly arranged pores. Internally, the alveoli are simple and areolae are occluded with domed cribra. The marginal fultoportulae are situated on costae close to the valve margin, located on every 5th or 7th thick internal costa. One to three fultoportulae are present on the valve face, each surrounded by two to three satellite pores. One rimoportula is present, positioned on a costa at the valve face / mantle junction. The species is compared with morphologically similar taxa and a detailed differential diagnosis is provided. Tertiarius minutulus sp. nov. is known only as a fossil taxon from Lake Ohrid, with a first occurrence during the early stages of lake basin development.
Taxonomic revision of North American Eusphalerum Kraatz, 1857 (Coleoptera, Staphylinidae, Omaliinae)
(2014)
The North American species of the genus Eusphalerum Kraatz (Coleoptera, Staphylinidae, Omaliinae) are revised. The taxonomic history, natural history, geographical distribution of the genus, characters, species groups, diversity, and biogeography of North American species are presented. Two main phylogenetic lineages and 13 species groups are provisionally recognized. The following new synonymies are proposed: Eusphalerum farrarae (Hatch, 1944) = E. lawrencei Hatch, 1957; Eusphalerum californicum (Fauvel, 1878) = E. atriventre (Casey, 1894), = E. nigerrimum (Casey, 1894), = E. gilvipenne (Casey, 1894), = E. dichroum (Fall, 1922), = E. bonnelli (Hatch, 1944), = E. lunae Hatch, 1957; Eusphalerum fraternum (Casey, 1894) = E. minskae (Hatch, 1944); Eusphalerum rugulosum (Mäklin, 1853) = E. grayae (Hatch, 1944); Eusphalerum orientale (Bernhauer, 1912) = E. frosti (Bernhauer, 1928). The following lectotypes are designated: E. subangulatum (Casey), E. californicum (Fauvel), E. gilvipenne (Casey), E. diversicolle (Casey), E. convexum (Fauvel), E. fraternum (Casey), E. horni (Fauvel), E. orientale (Bernhauer), E. pothos (Mannerheim), and E. punctatum (Casey). The following new species are described: Eusphalerum pilosum (California); E. klimaszewskii (British Columbia); E. chatzimanolisi (California); E. carolinensis (Kentucky, Missouri, North Carolina, Ohio, Pennsylvania, Tennessee, Virginia); E. caterinoi (California); E. luteipes (California); E. thayeranum (Alberta, British Columbia, Idaho, Indiana (doubtful record), Oregon, Washington); E. margaretae (Tennessee); E. newtoni (British Columbia, Oregon, California); E. parvispiculum (California, Oregon); E. uncinatum (British Columbia, California, Oregon, Washington). Eusphalerum lapponicum (Mannerheim, 1830) is excluded from the North American fauna. The following new combination is proposed: Xylodromus segmentarius (Mäklin, 1852: 322) (ex Omalium), wrongly attributed to Eusphalerum in the literature. Omalium marginatum Say, 1832 is considered a doubtful species, probably not Eusphalerum. A key to the 27 recognized North American Eusphalerum species and a catalog of the species are provided.
Cochlostoma revised: the subgenus Lovcenia Zallot et al., 2015
(Caenogastropoda, Cochlostomatidae)
(2018)
Five species of the subgenus Lovcenia of Cochlostoma (Cochlostomatidae) are recognized, three of which are described as new to science: C. (L.) tropojanum sp. nov., C. (L.) jakschae sp. nov. and C. (L.) lanatum sp. nov. A lectotype is designated for C. (L.) erika (A.J. Wagner, 1906). The shell and the genital tracts are described for all species and the distributional data are summarized.
The classification of the largest subfamily of leafhoppers, Deltocephalinae, including 38 tribes, 923 genera, and 6683 valid species, is reviewed and revised. An updated phylogeny of the subfamily based on molecular (28S, Histone H3) and morphological data and an expanded taxon sample (37 taxa not included in previous analyses) is presented. Based on the results of these analyses and on the morphological examination of many representatives of the subfamily, the classification of the tribes and subtribes of Deltocephalinae is revised. Complete morphological descriptions, illustrations, lists of the included genera, and notes on their distribution, ecology, and important vector species are provided for the 38 recognized tribes and 18 subtribes. A dichotomous key to the tribes is provided. All names in the taxonomic treatments are hyperlinked to online resources for individual taxa which are supported by a comprehensive database for Deltocephalinae compiled using the taxonomic database software package 3I. The online functionality includes an interactive key to tribes and subtribes and advanced database searching options. Each taxon (subspecies through subfamily) has a unique taxon webpage providing nomenclatural information, lists of included taxa, an automated description (if available), images (if available), distributional information, bibliographic references and links to outside resources. Some observations and trends regarding the history of taxonomic descriptions in Deltocephalinae are reported. Four new tribes are described: Bahitini tribe nov. (25 genera), Bonsapeiini tribe nov. (21 genera), Phlepsiini tribe nov. (4 genera), and Vartini tribe nov. (7 genera). The circumscription and morphological characterization of Scaphoideini Oman, 1943 (61 genera) is substantially revised. Eleven new species are described: Acostemma stilleri sp. nov., Arrugada linnavuorii sp. nov., Drabescus zhangi sp. nov., Parabolopona webbi sp. nov., Goniagnathus emeljanovi sp. nov., Hecalus hamiltoni sp. nov., Scaphoideus omani sp. nov., Dwightla delongi sp. nov., Abimwa knighti sp. nov., Gannia viraktamathi sp. nov., and Doratulina dmitrievi sp. nov. Some family-group level taxonomic changes are made: Platymetopiini Haupt, 1929, Anoterostemmini Haupt, 1929, and Allygidiina Dmitriev, 2006 are synonymized with Athysanini Van Duzee, 1892, syn. nov.; Procepitini Dmitriev, 2002 is synonymized with Cicadulini Van Duzee, 1892, syn. nov.; Listrophorini Boulard, 1971 is synonymized with Chiasmini Distant, 1908, syn. nov.; Adamini Linnavuori & Al-Ne’amy, 1983, Dwightlini McKamey, 2003, and Ianeirini Linnavuori, 1978 are synonymized with Selenocephalini Fieber, 1872 syn.nov., and all three are now recognized as valid subtribes in their parent tribe. New placements of many genera to tribe and subtribe are made, and these are described in individual taxon treatments.
GLC Newsletter 01/2018
(2018)
When we observe today’s world, we can safely say that tensions and clashes still continue and that some of them arise from interreligious and intercultural conflicts. In search of a safer future world, man, naturally, looks for a solution. In this context, it is thought that empathic communication model will contribute greatly to the reduction of prejudices and to the formation of a healthy interreligious and intercultural dialog process. The aim of this study is to draw attention towards the importance of learning and teaching of empathic communication skills as a procedural method in interreligious and intercultural relations. In this study, emphasis was placed upon communication conflicts and prejudices and contributions that empathic communication can make in the reduction of prejudices were outlined.