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The Last Of The Virgins
(2015)
Evelyn Ndangeh, a pretty Cameroonian teenager brought up in a strict Christian home, vows to preserve her maidenhood until she gets married to a man she truly loves. While in Our Lady of Lourdes College Mankon, she is approached by Lesley Njapa a student of Cameroon Protestant College Bali, after a student of CCAST Bambili. Evelyn turns him down only to find later that she can't stay alone without a man who must be none other than Lesley. Evelyn begins frantic moves to entice Lesley but on meeting him it seems too late though she gets close to his heart. Tragedy strikes when Lesley is involved in a motor accident. Evelyn arrives Bamenda general hospital wailing and settles beside Lesley to console and comfort him in his agony. Anxiety builds up to a crescendo and a medical team is mobilised to save Lesley's life.
Teachers, through their pedagogical appropriation of information and communication technology (ICT) are sometimes bewildered - as if in the middle of a new ocean. Behind them is all they have learned, and before them lies so much they do not know and that invites exploration. They accompany their students and invite others to join them in this journey. They do their best to learn, deepen their teaching, and perhaps also, through their example and their actions, encourage the revitalization of the school system. Internet is like a sea of knowledge, in a changing world, where one has to navigate with great enthusiasm, curiosity and skill, as well as patience, impatience and perseverance. Let the experiences of Malian teachers shared in this book inspire you.
Africa Reunite or Perish
(2015)
Africa Reunite or Perish is a daring and timely book that explores the essence and nefariousness of neocolonialism in a purportedly independent Africa. The book shows how Africa spends billions of dollars in pseudo threats among African countries due to colonially-entrenched fear and war mongering. The book is emphatic on deconstruction and decolonisation as a categorical imperative for the reunification of Africa beyond the narrow confines of current nation states. Mhango takes a diagnostic-cum-prognostic approach in discussing Africa's predicaments, and in identifying and proposing solutions to problems confronting Africans. The book ascertains Africa's untapped potentials by proving how Africa can live without the infamy of excruciating dependency and beggarliness. It makes a compelling case for African unity beyond the tokenism of officialdom. It prescribes a truly pan-African driven reunification of Africa as the only means of reclaiming the glory she used to enjoy before she was savagely partitioned.
'In Who's Afraid of Mongo Wa Swolenka? a book launch is planned which, from information given to His Royal Excellency Gbadarango Binyambutu Buthablaisi, by a traitorous intellectual seeking preferment; and by his security agents, is a campaign led by disgruntled writers and intellectuals of Nubialand for the return of their exiled colleague and international award winner, Professor Mongo Wa Swolenka. How the celebrated leader of Nubialand and master of gunocratic politics responds to the prevailing circumstances is the nerve centre of dialogue, action and morality in the play.' - John Nkemngong Nkengasong, Writer and critic, University of Yaounde I, Cameroon
This book makes a rare contribution towards the preservation and promotion of ukhaliro wa bene Malawi (Malawian culture) that is fast waning. This dilution of culture was put in motion by the British colonial masters and got exacerbated with the inception of democratic governance in 1994. There is need for concerted efforts amongst various practitioners and stakeholders, led by the government itself, if the situation is to be put under control. Otherwise, sooner or later, it will simply be remote history that long time ago, there was a unique culture in Malawi. The book is a collection of twenty short stories that generally promote such themes as nkharo yiwemi (good behaviour); uheni wa chigolo na sanje (the bad side of selfishness and jealousy); kulimbikira pa vinthu (hard working spirit); and uheni wa mitala (the folly of polygamy), among others. The strength of the book lies in the fact that there is room for the reader to draw their own lessons based on their understanding of a particular story, in addition to the lesson already highlighted there-in. The book is a must read for all, young and old, especially those interested in understanding the societal values, not only about Malawi, but of Africa as a whole.
From Momany's wealthy and agonizing expibasketism so much can be drawn to teach about, demote or promote, and to portray Canada as it has never been properly understood; not only by outsiders but also by Canadians themselves. This book makes an extensive and detailed use of that basket of experience to deliver the message that Canada is not at all the 'children's-best-interests-friendly' nation that it is often mistaken for. Canada may be entitled to what it claims to be. But, since a country or community can only be correctly seen through the workings of the institutions that incarnate it, this study has dared to show a contrary portrait. It documents and proves the theorization that most of the country's institutions that are supposedly there to carter for and protect children and promote their wellbeing and glowing avenir often end up in reality instead actively working against the said children and all what their best interest should properly signify. The hope is that the experts in the relevant fields can find the material presented herein useful for their further specialized and in-depth analyses and sane policy formulation.
The most appealing quality of the novel is its haunting and unusual prose that really ought to be termed poetry. But this is poetry with an added touch as it is also a narrative that weaves together many lives engrossed in the daily struggle for survival. There are no heroes or villains, just ordinary folk trying to make the most of extraordinary circumstances.
There seems to be a sort of prevalent attitude in the Western world that its brand of democracy is something of a catch all solution for all the world's political problems. Hence, Western imperialism has always been sold under the pretext of spreading freedom and democracy. Democracy is beautiful. But it is no proof against imperialism. Whether democracy is causal is another whole consideration. It may be a case of the 'least bad of evil alternatives.' It may be a case of a state of social and political development over and above the way people organize themselves. It may be the fate of rational life on a planet with insufficient energy reserves to support locomotion without predation. But what gives anyone the right to go into a sovereign country and change its foundation through War? The whole democracy and freedom line is a lie to give Western imperialism a friendly face. Imperialism and its lie of spreading democracy is an unmitigated evil, whether for material gain, or the pride fostered by active participation in the machinery of state. Therefore, a people seeking to control their destiny must decolonize imposed Western democracy.
'Poems from Abakwa in Cameroon Pidgin English is one patriotic rage. An anthology of sorts, this book of poems contains wisdom, inspirational reflections and witticisms for all. Through apt descriptions, illustrations, dialogues, interrogations and incisive phraseology, Peter Wuteh Vakunta creates an effective balance of colorful images that traces and documents disturbing accounts and evidences of corruption, greed, skewed values and life experiences that have assaulted his fatherland, betrayed political leaders and institutions, court judges, and parliamentarians as the police-cum-military continue to put their ambitions above the country's needs while forsaking future leaders-children. Vakunta describes how civil servants represent selfish interests and aspirations. Judges are intimidated as the nation's laws continue to be transgressed. The police and military continue to abuse the trust invested in them by civilians and misdirect their patriotism while virtually the entire nation continues to live shaky lives with a punctured integrity. Vakunta does this in popular lingos commonly used by musicians, business folks, and the common man under several labels-pidgin English, Camfranglais, Cam-tok, Camspeak, Majunga tok ...' Dr. Fidelis Achenjang, Union College, USA