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This paper is an overview of the motivations and methodology for doing empirical in situ fieldwork on languages. It suggests specific methods for carrying out fieldwork in a maximally empirical way.
This paper discusses word classes in Tagalog, the dominant language of the Philippines, using analyses developed by Himmelmann (2007) and LaPolla (2008). The goal is to clarify issues related to the identification of word classes in Tagalog, and show the distinct features of these word classes. Through the discussion of word classes in Tagalog, the authors also hope to shed some light on the issue of word classes in Chinese.
This brief paper discusses the nature of linguistic typology and its relationship to historical linguistics. It argues that typology includes a historical component, and historical linguistics includes a typological component, as grammaticalization studies can be said to be diachronic typology and some concepts such as markedness can be used in understanding the development of morphological systems, but the main foci differ in terms of synchronic vs. diachronic considerations. Typology can be of some help with understanding the direction of change in language, but it cannot be used as a standard for what is possible/impossible when we are doing reconstructions, and typological features cannot be used for establishing genetic relatedness.
Qiang
(2003)
This paper offers an extensive analysis of the reflexes of the Proto-Indo-European word-initial cluster *sk- in Proto-Slavic. It is argued that the regular reflex of this cluster is the Proto-Slavic *x-, but that *sk- was analogously re-introduced in a great number of cases under the influence of prefixed forms and cases where forms with and without the so-called "s-mobile" co-existed in Slavic. This conclusion is in accordance with the fact that *x- < *sk- is far more common in derivationally isolated words that do not occur with prefixes.
This paper offers a description of the contemporary German lexicography using dictionary taxonomy. The parameters used for the classification of dictionaries are the number of languages (monolingual against bilingual dictionaries), the user’s perspective (how useful is each kind of dictionary for the Brazilian scholar) and the two perspectives of the act of speech (text reception against text production).
This paper presents the analyses of transitivity and questions about transitivity in two languages (Rawang and Qiang) that have been described using very different definitions of transitivity, with a view to showing that each language must be analysed on its own terms, and so the criteria used for identifying transitivity, if it is to be identified at all, might be different between languages. In the case of these two languages it is at least partly due to the two languages differing in terms of the degree of systematicity of the marking, with the Rawang marking being more systematic.
On transitivity
(2011)
This paper critically discusses and contrasts some of the different conceptualisations of transitivity that have been presented in the literature, and argues that transitivity as a morphosyntactic phenomenon and effectiveness of an event as a semantic concept should be separated in discussions of transitivity, and also, like many other aspects of grammar, transitivity should be seen as a constructional phenomenon, and so each construction in a language needs to be examined separately, in natural contexts. An Appendix presents some general questions one can consider when analysing language data.
Evidentiality is a grammatical category which has source of information as its primary meaning — whether the narrator actually saw what is being described, or made inferences about it based on some evidence, or was told about it, and so on. Evidentials are a particularly salient feature of Tibeto-Burman languages. This volume features in-depth studies of evidentiality systems in six languages: Rgyalthang, a Kham Tibetan dialect, by Krisadawan Hongladarom; Yongning Na (Naxi group; believed to be closely related to Lolo-Burmese), by Liberty Lidz; Darma (Almora branch of Western Himalayish), by Christina Willis; nDrapa (Qiangic), by Satoko Shirai; Magar (Himalayish), by Karen Grunow-Hårsta, and Tabo (or Spiti), a Tibetan dialect, by Veronika Hein. Each opens new perspectives on the composition and the semantics of evidential systems, on the marking of more than one information source in one sentence, and on the grammaticalized expression of mirativity.
The new insights on evidentiality and related issues from the Tibeto-Burman area are crucial for understanding evidentials in a cross-linguistic perspective.