340 Recht
Refine
Year of publication
Document Type
- Article (578) (remove)
Language
- German (328)
- English (221)
- French (9)
- Italian (8)
- Portuguese (5)
- Multiple languages (4)
- Latin (1)
- Polish (1)
- Spanish (1)
Has Fulltext
- yes (578)
Is part of the Bibliography
- no (578)
Keywords
- global justice (16)
- Coronavirus (14)
- European Union (9)
- natural resources (7)
- Versammlungsfreiheit (6)
- justice (6)
- populism (6)
- Rule of Law (5)
- Urheberrecht (5)
- climate change (5)
Institute
- Rechtswissenschaft (370)
- Gesellschaftswissenschaften (110)
- Exzellenzcluster Die Herausbildung normativer Ordnungen (48)
- Präsidium (22)
- Neuere Philologien (18)
- Geschichtswissenschaften (15)
- Sustainable Architecture for Finance in Europe (SAFE) (12)
- Philosophie (11)
- Sonderforschungsbereiche / Forschungskollegs (8)
- Medizin (7)
The Russian invasion of Ukraine illustrates the increasingly judicialized nature of international relations and geopolitics. By viewing aspects of the invasion as illegal – in particular through the identification of war crimes and crimes against humanity – the international response draws attention to the political geographies of international criminal investigation. Human rights groups, academics, journalists, and open-source forensic investigations have joined forces to collect, evaluate and analyze the violent nature of war crimes. While similar shifts in evidence gathering have been observed in the case of the Bosnia-Herzegovina war and the Assad regime's violence against Syrian citizens, the use of evidence-gathering technologies and evidence-securing institutions in the case of Ukraine is distinctive. In this scholarly intervention we seek to illustrate the intimate geopolitics of evidence gathering by zooming in on two different elements that shape evidential procedures in Ukraine: i) the blurring of civilian/military boundaries; and ii) the challenges of access. By evaluating what is new and what is similar to previous war sites, we suggest that these two areas reflect a geopolitics of evidence gathering, highlighting its global-local intimacies. Both these areas are well positioned to foster new research on the (geo)legal nature of war crimes in political geography and beyond.
Der Beitrag knüpft an die vergangenes Jahr intensiv geführte Debatte um die strafrechtliche Bewertung von Klima-Protesten an und lenkt die Aufmerksamkeit auf einen bislang kaum beachteten Aspekt, nämlich die Frage, ob sich Klima-Aktivistinnen und Aktivisten dem Unrecht ihres Verhaltens im Rahmen von Protestaktionen mit Blick auf die mögliche „Klimakatastrophe“ (stets) bewusst sind und entfaltet erste Überlegungen im Hinblick auf mögliche Verbotsirrtümer. In diesem Zusammenhang geht der Beitrag auch auf die Frage ein, ob eine Rechtfertigung von Protestaktionen wegen eines rechtfertigenden (Klima-)Notstands oder eines möglichen verfassungswidrigen Staatshandelns im Zusammenhang mit der Klimaschutzpolitik denkbar ist.
Die Privatautonomie ist ein zentrales Strukturmerkmal des deutschen Zivilrechts und eng mit der Vertragsfreiheit verwoben. Doch was macht die Privatautonomie konkret aus, in welchem Verhältnis steht sie zur Vertragsfreiheit und können beide losgelöst voneinander in einer Rechtsordnung verwirklicht sein? All diese Fragen, welche die grundlegenden Merkmale unseres geltenden Zivilrechts betreffen, stellen sich, wenn man sich der Frage widmet, ob es im Zivilrecht der DDR Privatautonomie gab. Der Blick zurück lohnt, auch um das geltende Zivilrecht und seine Strukturmerkmale noch besser zu verstehen.
Zwei nennenswerte Autoren des 19. und 20. Jahrhunderts sind Heinrich Brunner sowie Rudolf His. Beiden gelang es durch intensive Quellenauswertung Licht in das vielmals als düster betrachtete Mittelalter zu bringen. Der Beitrag geht der Frage nach, wie Brunner und His die mittelalterlichen Quellen am Beispiel der Strafen zu Haut und Haar deuteten und was wir anhand der gezogenen Erkenntnisse über die Zeit, in der beide lebten, lernen können. Brunner und His waren Teil der germanistischen Strömung und lebten in einem Zeitalter, in dem neue Kodifikationen wie Unkraut aus der Erde schossen. Zudem war das 19. Jahrhundert von vielen gesellschaftlichen Umbrüchen geprägt. All diese Umstände sind in die Quellenanalyse der Autoren eingeflossen und führten stellenweise zu Kategorisierungsversuchen, Verallgemeinerungen und einer Rekonstruktion eines Systems, welches es so nicht gegeben haben kann.
Die Anwendung des kartellrechtlichen Diskriminierungsverbots auf marktbeherrschende Intermediäre
(2024)
Nach deutschem und europäischem Wettbewerbsrecht ist marktbeherrschenden Unternehmen eine ungerechtfertigte Diskriminierung ihrer Geschäftspartner versagt, § 19 Abs. 1, 2 Nr. 1 GWB. Dieses kartellrechtliche Diskriminierungsverbot bietet mit seiner auf die Marktoffenheit gerichteten Zielsetzung einen konzeptionellen Anknupfungspunkt fur die wettbewerblichen Gefahren konzentrationsgeneigter mehrseitiger Markte mit marktbeherrschenden Intermediaren, insbesondere in der Digitalokonomie. Der Zugang zu Vermittlungsleistungen kann hier von sachgerechten, angemessenen und diskriminierungsfrei gehandhabten Kriterien abhängig gemacht werden. Sind die Vermittler zudem vertikal integriert, kann aus § 19 Abs. 2 Nr. 1 GWB auch ein Selbstbevorzugungsverbot abgeleitet werden. Trotz neuer Instrumente behält das klassische kartellrechtliche Diskriminierungsverbot auch in solchen Fällen Bedeutung.
Mit dem am 22. September 2021 neu in Kraft getretenen § 126a StGB, der nun explizit das Anlegen von Feindeslisten unter Strafe stellt, sollen Menschen (noch) besser gegen Hass und Hetze im Internet geschützt werden. So legitim diese Intention auch ist, drängt sich gleichsam die Frage auf, ob diesem Phänomen wirkungsvoll mit dem Strafrecht entgegnet werden kann und aus rechtsstaatlicher Perspektive überhaupt werden darf. Unter dieser Prämisse wird kritisch eruiert, ob und inwiefern sich § 126a StGB in das dogmatische Gerüst des Strafrechts einordnen lässt. Dabei ist § 126a StGB dem modernen Präventionsstrafrecht zuzuordnen. Dieses verfolgt den Ansatz, durch eine Vorverlagerung der Strafbarkeit das Strafrecht als funktionales Mittel zur Erhöhung des Sicherheitsgefühls zu instrumentalisieren. Nach der Bewertung der tatsächlichen Bedrohungslage wird der Handlungsunwert der Verbreitung von Feindeslisten analysiert. Daneben werden weitere Grenzen der strafrechtlichen Vorverlagerung beleuchtet, namentlich die fundamentalen Prinzipien des Tatstrafrechts, des Bestimmtheitsgebots und des Ultima-Ratio-Grundsatzes, an denen sich § 126a StGB messen lassen muss.
Virtual currencies have gained popularity as part of the digital transformation of the financial system. In particular stablecoins are becoming increasingly popular with consumers. The tokens, which are pegged to a value and - according to their name - promise price stability, pose significant risks from which consumers need to be protected. This article focuses first on consumerspecific risks (B.) and German consumer protection law and in particular on the applicability of a right of withdrawal from the acquisition of stablecoins (C.). Subsequently, the EU legislator’s effort to minimize price stability as well as transparency and exchangeability risks, the Markets in Crypto-assets Regulation (2023/1114), is examined in terms of its consumer protection instruments (D.).
The Russian invasion of Ukraine illustrates the increasingly judicialized nature of international relations and geopolitics. By viewing aspects of the invasion as illegal – in particular through the identification of war crimes and crimes against humanity – the international response draws attention to the political geographies of international criminal investigation. Human rights groups, academics, journalists, and open-source forensic investigations have joined forces to collect, evaluate and analyze the violent nature of war crimes. While similar shifts in evidence gathering have been observed in the case of the Bosnia-Herzegovina war and the Assad regime's violence against Syrian citizens, the use of evidence-gathering technologies and evidence-securing institutions in the case of Ukraine is distinctive. In this scholarly intervention we seek to illustrate the intimate geopolitics of evidence gathering by zooming in on two different elements that shape evidential procedures in Ukraine: i) the blurring of civilian/military boundaries; and ii) the challenges of access. By evaluating what is new and what is similar to previous war sites, we suggest that these two areas reflect a geopolitics of evidence gathering, highlighting its global-local intimacies. Both these areas are well positioned to foster new research on the (geo)legal nature of war crimes in political geography and beyond.
Corporate governance is the set of rules, be they legal or self-regulatory, practices and processes pursuant to which an insurance undertaking is administrated. Good corporate governance is not only key to establishing oneself and succeeding in a competitive environment but also to safeguarding the interests of all stakeholders in an insurance undertaking. It is insofar not surprising that mandatory requirements on the administration of insurance undertakings have become rather prolific in recent years, in an attempt by regulators to protect especially policyholders against perceived risks hailing from improperly governed insurance undertakings. In Germany this has been regarded by many undertakings as an overly paternalistic approach of the legislator, especially considering that the German insurance sector has experienced for decades if not centuries a remarkably low number of insolvencies and that German insurers were neither the trigger nor the (especially) endangered actors in the financial crisis commencing in 2007. Notwithstanding the true core of this criticism, that the insurance industry was taken to a certain degree hostage by the shortcomings within the banking sector, the reform of German Insurance Supervisory Law via implementation of the Solvency II-System has brought many advances in the sense of better governance of insurance undertakings and has also brought to light many deficiencies that the administration of some insurance undertakings may have suffered from in the past, which are now more properly addressed.
Bibliometric analysis of research publications would be the basis of the present study which would therefore highlight the inter linkage between the already existing researches which mainly talk about the concept of taxation with respect to it in the sphere of exemption of taxes from a set of organizations. The frequency of the publication on the same would be determined. Keeping in track the frequency of publications about the said exemptions and tax regimes. The topic clearly hasn't got much attention from the researchers. The data was collected from the Scopus and Web of Science database and has been analysed using VOSviewer software. The literature review which was pursued was gathered respectively in order to understand the concept of taxation of these charitable trusts and religious institutions. The study consists of a total of 1773 documents from Scopus and 617 documents from Web of Science (English) which are classified into articles, letters, books and editorial reviews etc. The data which is collected on the same lines would be analysed by the researchers using graphs, tables and charts.
Der Beitrag führt ein in ein am Münsteraner Sonderforschungsbereich 1385 Recht und Literatur entwickeltes Dissertationsprojekt, dessen Ausgangspunkt der bisweilen auftretende Kollisionsfall zwischen allgemeinem Persönlichkeitsrecht und Kunstfreiheit darstellt. Konkret wird die Frage diskutiert, inwiefern fiktionale Texte persönlichkeitsrechtsverletzend sein können.
Im Gesetzgebungsverfahren zur Umsetzung des Kohleausstiegs wurde kurz vor den abschließenden Beratungen auf Initiative des Ausschusses für Wirtschaft und Energie eine Vorschrift in das Gesetz zur Reduzierung und zur Beendigung der Kohleverstromung (KVBG) aufgenommen, die die “Notwendigkeit” des Braunkohletagebaus Garzweiler II rechtlich absichern soll (§48 KVBG; dazu 1). Unabhängig von der Frage, ob dieser Versuch durch die verschärften Jahresemissionsmengen für die Energiewirtschaft, die durch die Entscheidung des Bundesverfassungsgerichts vom 24.3.2021 veranlasst sind, bereits als überholt angesehen werden kann, und auch unabhängig von materiellen Bedenken fehlt dem Bund die Gesetzgebungskompetenz. Denn die Vorschrift ist an dem Erforderlichkeitsmaßstab des Art. 72 Abs. 2 GG zu messen (dazu 2) und die Anwendung der dazu in der Rechtsprechung entwickelten Kriterien (dazu 3) auf §48 KVBG führt zu dem Ergebnis, dass es an der Erforderlichkeit der Bedarfsfeststellung für Garzweiler II zur Wahrung der Wirtschaftseinheit im gesamtstaatlichen Interesse fehlt (dazu 4).
“Protection of the environment“ and “sustainability“ are more significant than ever. The legal system contributes an important share to the protection of the environment. However, an overview of the German private environmental liability law shows that conventional tort law is not a suitable basis for civil liability for the environmental consequences of officially approved emissions of greenhouse gases. In general, one of the main problems of private environmental liability law lies in proving the individual causality of the conduct of an emitter, as the lawsuit of a Peruvian homeowner against a German energy company pending before the Higher Regional Court of Hamm illustratively demonstrates. The outcome of this lawsuit, which may have an outstanding significance for the status and development of private environmental liability law in Germany, is awaited with great anticipation. The article also briefly examines recent developments in private environmental liability law outside Germany and the question to what extent insurance can be an instrument to protect the environment.
In this article, I question the use of the notion of ‘constituent power’ as a tool for the democratization of the European Union (EU). Rather than seeing the absence of a transnational constituent power as a cause of the EU’s ‘democratic deficit’, I identify it as an opportunity for unfettered democratic participation. Against the reification of power-in-action into a power-constituted-in-law, I argue that the democratization of the EU can only be achieved through the multiplication of ‘constituent moments’. I begin by deconstructing the normative justifications surrounding the concept of constituent power. Here I analyze the structural aporia of constituent power and question the autonomous and emancipatory dimension of this notion. I then test the theoretical hypothesis of this structural aporia of the popular constituent power by comparing it with the historical experiments of a European popular constituent power. Finally, based on these theoretical and empirical observations, I propose to replace the ambivalence of the concept of popular constituent power with a more cautious approach to the bottom-up democratization of European integration: that of a multiplication of transnational constituent moments.
Justification: In Mexico, the number of unidentified bodies has been steadily rising for years. By now, more than 50,000 bodies are considered unidentified. Forensic laboratories that could perform comparative molecular genetic investigation are often overburdened and examinations can take months. Therefore, pragmatic approaches that can help to identify more unknown bodies must be sought. The increased use of distinctive physical features might be one, and the high rate of tattooed people in Mexico points towards a great potential of tattoos as a tool for identification. The prerequisite for a comparison of antemortem (missing persons) and postmortem (unknown bodies) data is an objective description of the particularities, e.g., of the tattoos. The aim of this study was to establish an objective classification for tattoo motives, taking into consideration local preferences.
Methods: In the database of the medicolegal services of the Instituto Jaliscience de Ciencias Forenses (IJCF) in Guadalajara, postmortem data of 1000 tattooed bodies from 2019 were evaluated. According to sex and age, the tattooed body localization and the tattoo motives were categorized.
Results: The 1000 tattooed deceased showed tattoos on 2342 body localizations. The motives were grouped and linked to the following 11 keywords (with decreasing frequency): letters/numbers, human, symbol (other), plant, symbol (religious), animal, object, fantasy/demon/comic, tribal/ornament/geometry, other, unrecognizable.
Conclusion: Using the proposed classification, tattoo motives can be described objectively and classified in a practical way. If used for antemortem (missing persons) and postmortem (unknown bodies) documentation, motives can be searched and compared efficiently—helping to identify unknown bodies.
Sudden cardiac death (SCD) in adolescents and young adults may be the first manifestation of an inherited arrhythmic syndrome. Thus identification of a genetic origin in sudden death cases deemed inconclusive after a comprehensive autopsy and may help to reduce the risk of lethal episodes in the remaining family. Using next-generation sequencing (NGS), a large number of variants of unknown significance (VUS) are detected. In the majority of cases, there is insufficient evidence of pathogenicity, representing a huge dilemma in current genetic investigations. Misinterpretation of such variants may lead to inaccurate genetic diagnoses and/or the adoption of unnecessary and/or inappropriate therapeutic approaches. In our study, we applied current (ACMG) recommendations for variant classification in post-mortem genetic screening of a cohort of 56 SCD victims. We identified a total 53 rare protein-altering variants (MAF < 0.2%) classified as VUS or worse. Twelve percent of the cases exhibited a clinically actionable variant (pathogenic, likely pathogenic or VUS – potentially pathogenic) that would warrant cascade genetic screening in relatives. Most of the variants detected by means of the post-mortem genetic investigations were VUS. Thus, genetic testing by itself might be fairly meaningless without supporting background data. This data reinforces the need for an experienced multidisciplinary team for obtaining reliable and accountable interpretations of variant significance for elucidating potential causes for SCDs in the young. This enables the early identification of relatives at risk or excludes family members as genetic carriers. Also, development of adequate forensic guidelines to enable appropriate interpretation of rare genetic variants is fundamental.
Vor dem Hintergrund von Globalisierung und Migrationsbewegungen ist die Staatsbürgerschaft vermehrt der Frage nach der Rechtfertigung der Grenzen des Demos ausgesetzt. Prägend für die verfassungsrechtliche Definition dieser Grenzen war der ehemalige Bundesverfassungsrichter Ernst-Wolfgang Böckenförde, der auch die Ablehnung der ersten Anläufe des Ausländer:innenwahlrechts mitverantwortete. Der vorliegende Aufsatz vollzieht vor diesem Hintergrund Böckenfördes Bild der Staatsbürgerschaft nach. Seine Konzeption umfasst dabei in erster Linie einen legalen Status. Im Zusammenhang mit Böckenfördes Auslegung des Demokratieprinzips bleiben die historisch-spezifischen Inhalte und Grenzen der Bürgerschaft darüber hinaus stets an die Integrationsmöglichkeiten und das Selbstverständnis gegebener, notwendig homogener politischer Einheiten gekoppelt. In der Konfrontation mit der Kritik exklusiver politischer Gemeinschaften zeigt sich dennoch eine weite politische Gestaltungsfreiheit innerhalb von Böckenfördes Konzept, andererseits aber auch die Grenzen eines Dialogs zwischen Staatsrechtslehre und jenen neueren normativen Modellen demokratischer Gemeinschaft.
Der Internationale Strafgerichtshof hat den Tatbestand des Art. 8 Abs. 2 lit. b (iv) IStGH-Statut („das Umweltkriegsverbrechen“) bisher noch nicht angewandt. Zahlreiche seriöse Medien berichten seit Beginn der völkerrechtswidrigen Invasion durch russische Streitkräfte in das Staatsgebiet der Ukraine von Kämpfen rund um das größte Atomkraftwerk Europas in Saporischschja. Dies rief global Furcht darüber hervor, dass es erneut zu einer Atomkatastrophe inmitten des europäischen Kontinents kommen könnte. Dieser Sachverhalt bietet Anlass für eine Diskussion über den Tatbestand des Umweltkriegsverbrechens sowie seiner Auslegungsschwierigkeiten. Anhand eines hypothetischen Sachverhalts soll veranschaulicht werden, ob das Umweltkriegsverbrechen jemals Anwendung finden kann oder ob die Menge an politischen Kompromissen in seiner Gestaltung seine Nutzbarkeit gänzlich negieren.
Die Frage danach, ob und wie eine Zurechnung von Wissen innerhalb einer Konzernstruktur stattfinden kann, wird nach der herrschenden Meinung mit der Ausdifferenzierung von wertenden Kriterien bejaht, welche vor allem an die Zurechnungsrichtung (bottom-up bzw. top-down) anknüpfen. Ein bisher nur wenig Zustimmung findender Ansatz der voraussetzungslosen Pauschalzurechnung könnte durch ein neues theoretisches Fundament, welches nicht nur die einzelne juristische Person, sondern auch den Konzern als rechtliches System ansieht, die Zurechnungsdiskussion vereinfachen. Ein solches Systemwissen kommt ohne Zurechnungsakt aus und stärkt durch klare Risikozuweisung die Markteffizienz. Auf Grundlage dieses neueren Ansatzes werden einige sog. Dieselfälle aus der Rechtsprechung einer kritischen Überprüfung unterzogen.
In großer Regelmäßigkeit beschäftigt das Bundesverfassungsgericht die Kollision zwischen der Meinungsfreiheit und dem Ehrschutz. Nicht zuletzt dieser Umstand hat dazu geführt, dass das Gericht mittlerweile eine ganze Fülle an dogmatischen Strukturen und Abwägungstopoi für diesen Bereich entwickelt hat. Angesichts der fragmentarischen Struktur des Grundgesetzes, wirft dies die Frage auf, welche Überlegungen und Annahmen das Gericht bei diesem Vorgang angeleitet haben. Dieser Frage will der Aufsatz durch eine verfassungs- und grundrechtstheoretische Analyse der Entscheidungsstruktur nachgehen.
Dieser Beitrag setzt sich grundlegend mit den Funktionen der Planfeststellung auseinander. Dabei wird die Annäherung des Rechtsinstruments an die immissionsschutzrechtliche Genehmigung beschrieben und untersucht, ob sich diese beiden Zulassungsregime gegenwärtig noch in einer Konkurrenzsituation befinden oder ob ein flexibler Austausch derselben möglich ist. Eine funktionelle und strukturelle Gegenüberstellung der beiden Institute bestätigt das Fortwähren gewisser Unterschiede, die auf die jeweilige idealtypische Konstruktion zurückzuführen sind. Planfeststellung und immissionsschutzrechtliche Genehmigung befriedigen somit grundsätzlich verschiedene sachliche Bedürfnisse, die es bei etwaigen Regimewechseln zu berücksichtigen gilt.
Die USA setzen seit Jahrzehnten sog. Sekundärsanktionen bzw. Secondary Sanctions ein, um ihren Primärsanktionen mehr Wirkung zu verleihen. Diese Art der Sanktionen soll ausländische Personen im Ausland davon abhalten, Geschäftskontakte zu Zielobjekten von unilateralen US-Primärsanktionen einzugehen oder weiterzuführen. In diesem Beitrag wird der Frage nachgegangen, inwieweit diese Praxis nach dem Recht der Jurisdiktion völkerrechtlich zulässig ist. Dazu wird zunächst der Begriff der Sekundärsanktionen definiert. Es folgt ein Abriss der Geschichte der Sekundärsanktionen. Nach einer kurzen Einführung in das Recht der Jurisdiktion werden dessen Grundsätze auf die Sekundärsanktionen übertragen. Die Autorin kommt zu dem Ergebnis, dass Zugangsbeschränkungen nach dem Territorialitätsprinzip völkerrechtlich zulässig, alle darüber hinausgehenden Sekundärsanktionen hingegen völkerrechtswidrig sind.
Adorno führt in seinem Werk der Negativen Dialektik, anhand einer Kant-Kritik, aus, dass Freiheit nur negativ bestimmt werden kann. Dazu bedient dieser sich der Methode der bestimmten Negation. Dieser Ansatz wird auf Nauckes Konzept des negativen Strafrechts übertragen und gezeigt, dass auch Naucke dieses nur negativ bestimmt. Dabei stellt das negative Strafrecht eine Position dar, welche dem affirmativen Strafrecht kritisch gegenübersteht und dieses kontinuierlich hinterfragen und begrenzen soll.
Defenders of current restrictions on EU immigrants’ access to welfare rights in host member states often invoke a principle of reciprocity among member states to justify these policies. The argument is that membership of a system of social cooperation triggers duties of reciprocity characteristic of welfare rights. Newly arriving EU immigrants who look for work do not meet the relevant criteria of membership, the argument goes, because they have not yet contributed enough to qualify as members on the grounds of reciprocity. Therefore, current restrictions on their access to welfare rights are justified. In this article, I challenge this argument by showing how restrictions on EU immigrants’ access to welfare rights are inconsistent with duties of international reciprocity. There are different variations of this challenge, but my focus here will be on one that uses a veil of ignorance device to support this claim. What matters from a perspective concerned with international reciprocity, I will argue, is what kind of welfare policy EU member states would choose were they not to know whether those receiving EU migrants were net contributors or net beneficiaries to the relevant scheme of international cooperation made possible by the four freedoms, and freedom of movement in particular. I argue that framing the requirement of reciprocity in this way provides a more comprehensive understanding of what should count as an ‘unreasonable burden’ on the welfare systems of host member states. The paper also examines alternative accounts of ‘unreasonable burdens’. It shows when and how the current institutional structure of the EU could take steps to deal with such burdens by preventing member states from gaming a comprehensive system of welfare rights protections across member states and by recognising the achievements of those member states that best serve them.
In memory of Brigitte Haar
(2021)
Nachruf auf Brigitte Haar (1965-2019).
The analysis of postmortem protein degradation has become of large interest for the estimation of the postmortem interval (PMI). Although several techniques have been published in recent years, protein degradation-based techniques still largely did not exceed basic research stages. Reasons include impractical and complex sampling procedures, as well as highly variable protocols in the literature, making it difficult to compare results. Following a three-step procedure, this study aimed to establish an easily replicable standardized procedure for sampling and processing, and further investigated the reliability and limitations for routine application. Initially, sampling and processing were optimized using a rat animal model. In a second step, the possible influences of sample handling and storage on postmortem protein degradation dynamics were assessed on a specifically developed human extracorporeal degradation model. Finally, the practical application was simulated by the collection of tissue in three European forensic institutes and an international transfer to our forensic laboratory, where the samples were processed and analyzed according to the established protocol.
On 15 December 2020, the European Commission submitted a proposal for a regulation on a single market for digital services (Digital Services Act, DSA) and amending Directive 2000/31/EC. The legislative project seeks to establish a robust and durable governance structure for the effective supervision of providers of intermediary services. To this end, the DSA sets out numerous due diligence obligations of intermediaries concerning any type of illegal information, including copyright-infringing content. Empirically, copyright law accounts for most content removal from online platforms, by an order of magnitude. Thus, copyright enforcement online is a major issue in the context of the DSA, and the DSA will be of utmost importance for the future of online copyright in the EU. Against this background, the European Copyright Society takes this opportunity to share its view on the relationship between the copyright acquis and the DSA, as well as further selected aspects of the DSA from a copyright perspective.
Combining insights from the history of citizenship with contemporary legal analysis, this article both highlights and problematizes what we may call sorting strategies – restrictive closure and selective openness – which rely on ‘varieties of affluence’ (income, wealth, equity, credit, and the like) in shaping possibilities for entry, settlement, and naturalization. By emphasizing the growing significance of income barriers and thresholds on the one hand, and fast-tracked investment-based entryways on the other, this article investigates the role of wealth as both accelerator and barrier to citizenship, contributing to the varied toolbox used by governments to advance goals that may at times appear contradictory; these tools both tighten and relax the requirements of access to membership at the same time. These new developments represent different facets of the same trend. Without explicitly stating as much, programs that turn wealth into a core criterion for admission conceptually reignite an older, exclusive, and exclusionary vision according to which individuals must hold property (in land, resources, or in relation to one’s ‘dependents,’ including women, slaves, and children) in order to qualify as a citizen. While such a trajectory is no stranT8ger to ancient models, it raises profound challenges to modernist accounts of political membership that place equality at their core.
Die am 28. Oktober 2021 in Kraft getretene Änderungsverordnung zur Aarhus-Verordnung der EU modernisiert den administrativen und gerichtlichen Rechtsschutz gegen Rechtsakte der Organe und Einrichtungen der EU. Die Verordnung setzt einen Schlusspunkt unter das jahrelange Tauziehen zwischen dem Compliance-Ausschuss der Aarhus-Konvention und der EU über die Vereinbarkeit des administrativen Überprüfungsverfahrens nach der Verordnung mit den Anforderungen des Art. 9 Abs. 3 der Aarhus-Konvention. Wesentliche Regelungen sind die Ausdehnung des Kreises der anfechtbaren Entscheidungen auf alle Rechtsakte nicht-legislativer Natur und die Anerkennung von Antragsrechten Einzelner, wenngleich unter einschränkenden Voraussetzungen. Kritisch zu bewerten sind insbesondere die fehlende Unabhängigkeit des administrativen Überprüfungsverfahrens und die Bevorzugung der Umweltverbände beim Zugang zum Gericht der EU.
The essay argues that anti-suit injunctions granted in disputes on standard-essential patents are inconsistent with the general standards governing anti-suit injunctions. The section on anti-suit injunction demonstrates that the case law on anti-suit injunctions is not comparable to disputes over standard essential patents. In contrast, anti-anti-suit injunctions are a legitimate response to an extraterritorial assertion of jurisdiction by foreign courts. Under EU law, the courts of member states might even be required to issue anti-anti-suit injunctions to protect their exclusive jurisdiction over patents.
Efforts to come to terms with sexual violence against children and adolescents are predicated on a desire to achieve justice. Based on the work done by the Independent Inquiry into Child Sexual Abuse in Germany, this article attempts to identify the interfaces between the Inquiry’s undertakings and the field of transitional justice. Using an approach informed by the theory of childhood, it examines the issues that arise when survivors bear witness to past childhood events. This must adopt a perspective that is sensitive to childhood and adolescence as unique life phases. That, in turn, requires accounting for concomitant factors, such as the context presented by a child’s growth and development, the function of families, the role played by educational institutions, and the legal position accorded children by society. The article thus adopts a framework rooted in childhood theory that considers children both generally as human beings and specifically as children.
Bei Suizidformen mit mehreren Suizidenten und Opfern werden teilweise in Literatur und Rechtsprechung eine unterschiedliche Nomenklatur und Interpretation der Begrifflichkeiten vorgenommen. Der Beitrag analysiert die Begrifflichkeiten und befasst sich im Speziellen mit dem Phänomen des Doppelsuizids. Historische Fälle von Doppelsuiziden werden angeführt. Anhand von Fallkonstellationen werden rechtliche Bewertungen vorgenommen, die beim einseitig fehlgeschlagenen Doppelsuizid praxisrelevant werden können. Dabei werden die mitunter konträren Auffassungen in der einschlägigen Literatur und der Rechtsprechung dargestellt und Lösungsansätze aufgezeigt. Zudem verdeutlichen die Fallkonstellationen die Relevanz einer umfassenden Tatortarbeit und einer tatnahen Klärung der Motivationslage bei dem Überlebenden bzw. den Verstorbenen.
Der Gesetzgeber hat sich im Personengesellschaftsrechtsmodernisierungsgesetz (MoPeG) dazu entschieden, für Personenhandelsgesellschaften ein Beschlussmängelrecht nach dem Vorbild des AktG einzuführen (sog. Anfechtungsmodell). Bei den übrigen Personengesellschaften, insbesondere bei der GbR, bleibt es hingegen bei den allgemeinen rechtsgeschäftlichen Regeln (sog. Feststellungsmodell). Der Beitrag stellt die Neuregelung vor und beurteilt die Vor- und Nachteile der beiden Modelle. Das Ergebnis der Untersuchung ist, dass die Einführung des Anfechtungsmodells für Personenhandelsgesellschaften zu loben und gut gelungen ist, beim Feststellungsmodell allerdings noch Verbesserungspotenzial besteht.
Der Aufsatz gibt einen Überblick über die vielfältigen Missbrauchsformen von DHL-Packstationen und analysiert damit verbundene Strafbarkeiten. Täter verschaffen sich rechtswidrig Zugang zu Packstationskonten von DHL-Kunden, um in fremdem Namen Pakete zu bestellen oder von Kunden bestellte Pakete abzuholen. Die strafrechtliche Beurteilung dieses Täterverhaltens im Hinblick auf Vermögens- und Eigentumsdelikte sowie speziellere Tatbestände wie die Falschverdächtigung bildet den Schwerpunkt der folgenden Ausführungen.
Der Einwand des rechtmäßigen Alternativverhaltens ist eine Maxime des allgemeinen Schadensrechts. Beruft sich der Schädiger im Rahmen eines Schadensersatzanspruches auf eben diesen Einwand, so macht er geltend, dass der Schaden auch bei rechtmäßigen Verhalten hätte verursacht werden können. Sodann wäre nämlich eine Haftung mangels haftungsausfüllender Zurechnung trotz haftungsbegründeten kausalen Verhaltens ausgeschlossen. Auch in der Organhaftung finden diese schadensrechtlichen Grundsätze Anwendung. Der Aufsatz geht vor diesem Hintergrund der Frage nach, ob der Einwand des rechtmäßigen Alternativverhaltens auch dann greift, wenn der Vorstand die Zustimmungspflicht des Aufsichtsrats nach § 111 Abs. 4 S. 2 AktG verletzt und sich später darauf beruft, die Hauptversammlung hätte (hypothetisch) anstelle des Aufsichtsrats einer Geschäftsführungsmaßnahme zugestimmt.
Journalisten leisten eine unabdingbare Informations- und Kontrollfunktion für die internationalen Kapitalmärkte. Dabei stehen ihre journalistischen Beiträge in einem Spannungsfeld zwischen Presse- und Meinungsfreiheit auf der einen sowie kapitalmarktrechtlichen Verhaltensvorschriften auf der anderen Seite. Dieser Beitrag versucht sich an der Auflösung dieser Konfliktlage. Dabei wird insbesondere die Übertragung anerkannter Grundsätze des Presserechts auf die Finanzmarktberichterstattung diskutiert. Den Journalisten kommt dabei im Ergebnis eine weitreichende Privilegierung zu, die allerdings insbesondere dort Einschränkungen erfährt, wo irreführende oder unrichtige Informationen verbreitet werden.
Die vorliegende Arbeit untersucht die Zulässigkeit von sog. anti-suit injunctions im Anwendungsbereich der EuGVVO. Dabei wird anhand der Antworten des Europäischen Gerichtshofs auf Vorlageersuchen zu den Rechtssachen Turner v. Grovit und West Tankers v. Allianz/Generali herausgearbeitet, dass der Grundsatz des gegenseitigen Vertrauens der Mitgliedstaaten in die Funktions- und Leistungsfähigkeit der Rechtssysteme und Rechtspflegeorgane zu einer Inkompatibilität von anti-suit injunctions mit der EuGVVO führt. In einem weiteren Schritt folgt ein kursorischer Überblick über die aktuellen Entwicklungen im deutschen Prozessrecht rund um die sog. anti-anti-suit injunction. Abschließend wird die Frage nach der Aktualität des Rechtsmittels näher beleuchtet und unter besonderer Berücksichtigung des Brexits bestätigt.
Im Rahmen des Tarifvertragsrechts spielen Selbstständige eine nur untergeordnete Rolle – so schien es zumindest in der Vergangenheit die Regel gewesen zu sein. Während das Tarifvertragsgesetz in seiner ursprünglichen Fassung von 1918 (TVVO) nur Arbeitnehmer im Blick hatte, wurde der persönliche Anwendungsbereich mit Einführung des § 12a TVG auf arbeitnehmerähnliche Personen ausgedehnt, wobei der restriktiv ausgelegte Anwendungsbereich und die Auswirkungen in der Praxis zeigten, dass hierdurch keine umfassende Erweiterung des Tarifvertragsrechts auf Selbstständige erreicht werden würde. Nunmehr steht das Arbeitsrecht, auch in Hinblick auf Überschneidungen mit dem Kartellrecht, vor der Herausforderung, sich auf sich ändernde Arbeitsformen und neue wirtschaftliche Gegebenheiten anzupassen, um in Zukunft auch andere Personengruppen von seinem Schutze zu erfassen. Dass es sich hierbei nicht um eine rein nationale Angelegenheit handelt, zeigt der Wandel des politischen und rechtlichen Diskurses auf Unionsebene.
This essay argues that access to water, and the right to water in India is subject to legal pluralism in India: the plurality of state law and the normative order of the caste system in India. While the Constitution of India prohibits discrimination against or exploitation of the Scheduled Castes, society is also subject to a parallel set of social rules set forth by caste hierarchies. The Dalit community has been historically subject to exploitation and limited access to resources, with the use of religious and social sanction, this essay focuses particularly on the right to water, which is an essential part of the constitutional right to the environment is subject to plural legal systems, of state law and caste-based normative orders. Ethnographic social science research, particularly in anthropology and sociology has produced extensive findings on how the caste system limits access to natural resources and particularly water, owing to ideas of purity and impurity associated with water use, and the status of water as a common public good. This essay explores how lawyers must consider legal pluralities when understanding access and management of natural resources. The essay analyses John Griffiths’ idea of legal pluralism which describes a scenario in which not all law is administered by the State or its institutions, and there exists de facto law, beyond the boundaries of the State. This paper expands Griffiths’ model of pluralism to explain how the right to water is subject to both caste order and state law and how the lived reality of Dalits when accessing water is subject to a constant pluralism.
Venture capital-backed firms, unavoidable value-destroying trade sales, and fair value protections
(2021)
This paper investigates the implications of the fair value protections contemplated by the standard corporate contract (i.e., the standard contract form for which corporate law provides) for the entrepreneur–venture capitalist relationship, focusing, in particular, on unavoidable value-destroying trade sales. First, it demonstrates that the typical entrepreneur–venture capitalist contract does institutionalize the venture capitalist’s liquidity needs, allowing, under some circumstances, for counterintuitive instances of contractually-compliant value destruction. Unavoidable value-destroying trade sales are the most tangible example. Next, it argues that fair value protections can prevent the entrepreneur and venture capitalist from allocating the value that these transactions generate as they would want. Then, it shows that the reality of venture capital-backed firms calls for a process of adaptation of the standard corporate contract that has one major step in the deactivation or re-shaping of fair value protections. Finally, it argues that a standard corporate contract aiming to promote social welfare through venture capital should feature flexible fair value protections.
Disagreement among philosophers over the proper justification for political institutions is far from a new phenomenon. Thus, it should not come as a surprise that there is substantial room for dissent on this matter within democratic theory. As is well known, instrumentalism and proceduralism represent the two primary viewpoints that democrats can adopt to vindicate democratic legitimacy. While the former notoriously derives the value of democracy from its outcomes, the latter claims that a democratic decision-making process is inherently valuable. This article has two aims. First, it introduces three variables with which we can thoroughly categorise the aforementioned approaches. Second, it argues that the more promising version of proceduralism is extrinsic, rather than intrinsic, and that extrinsically procedural accounts can appeal to other values in the justification of democracy without translating into instrumentalism. This article is organised as follows. I present what I consider to be the ‘implicit view’ in the justification of democracy. Then, I analyse each of the three variables in a different section. Finally, I raise an objection against procedural views grounded in relational equality, which cannot account for the idea that democracy is a necessary condition for political legitimacy.
Egon Lorenz – zum Gedenken
(2020)
'Skelettfund' im Keller
(2021)
Bei der Identifizierung einer unbekannten, stark verwesten Leiche oder eines Skelettes ohne Hinweise auf die Identität durch die Auffindesituation spielt die Erstellung des sog. biologischen Profils eine entscheidende Rolle. Vorgestellt wird ein Leichenfund in einem mehr oder weniger frei zugänglichen Kellerabteil eines Mehrfamilienhauses. Der Leichnam war weitgehend skelettiert, das Skelett jedoch durch mumifizierte Weichteilreste noch nahezu vollständig zusammengehalten. Bei den Hinweisen auf die Identität ergaben sich insbesondere in der Altersschätzung scheinbare Widersprüche, die jedoch zufällig eine relativ genau zutreffende Schätzung lieferten. Die Überreste konnten mittels forensischer DNA-Analyse einer seit 4 Jahren vermissten 49-Jährigen zugeordnet werden. Als Todesursache wurde ein Kältetod diskutiert.
Der Fall wies eine außergewöhnliche Auffindesituation auf, die an Bilder von „Skelettfunden“ in Kriminalverfilmungen erinnerte. Derartige Befunde dürften jedoch in der Realität wohl nur sehr selten vorkommen. Darüber hinaus werden die Wichtigkeit und die Probleme der forensisch-osteologischen Untersuchungen bei der Identifizierung eines stark verwesten, unbekannten Leichnams demonstriert.
Background: Decedents who are repatriated to Germany from abroad are not systematically registered nationwide. In Hamburg, in addition to an epidemic hygienic examination, registration and examination of the content of the documents accompanying the corpses of German citizens has been carried out since 2007. In this way, unclear and non-natural deaths in particular are to be followed up as necessary.
Material and methods: Protocols of external and internal autopsies of German nationals who died abroad and were repatriated to Hamburg via the port or airport between 2007 and 2018 were retrospectively evaluated with respect to numbers, completeness of the autopsy abroad and correctness of manner and cause of death.
Results: Between 2007 and 2018 a total of 703 corpses were repatriated via the port or airport of Hamburg and examined by the Port Medical Service for epidemic hygiene and for anything conspicuous in the documents accompanying the corpse. Of them, 307 corpses were examined at the Institute of Legal Medicine at the University Medical Center Hamburg-Eppendorf. In total, 82.4% of the examined cases had an incorrect, unspecific or incomplete foreign death certificate. Of the deceased, 238 were subjected to a second external autopsy by a forensic pathologist and 69 deceased were autopsied again or for the first time in Hamburg. It was found that 84% of the autopsies performed abroad were not performed according to German and European standards. The most common discrepancy was incomplete preparation of the organs. In almost one quarter of the autopsies performed in Hamburg a different cause of death than abroad was determined at autopsy.
Conclusion: Since the quality of autopsies performed abroad sometimes does not meet the standards in Germany and Europe and many papers accompanying corpses are incomplete or incorrectly filled out, a systematic review procedure in the home country is recommended. Through the system established in Hamburg in 2007, at least a re-evaluation of the cases takes place.
Nicht nur die Seeversicherung. Philipp Hellweges Projekt zur Geschichte des Versicherungsrechts
(2020)
Die Stichtagserhebung der Kriminologischen Zentralstelle (KrimZ) fragt jedes Jahr zum Stichtag am 31. März die Gegebenheiten in allen sozialtherapeutischen Einrichtungen deutschlandweit ab. Inzwischen liegen Daten aus 23 Erhebungsjahren vor und geben Aufschluss über die Entwicklungen der Versorgungslage (Anzahl der Einrichtungen bzw. Haftplätze), bezüglich der demografischen Daten der Gefangenen (Alter, Staatsbürgerschaft, Dauer der Haftstrafe, schwerste Straftat, Vorstrafen), über institutionelle Vorgänge (Aufnahmen, Abgänge und Nachbetreuung) sowie hinsichtlich von Daten zum Personal (Anzahl der Personalstellen und Frauenanteil). Die vorliegenden Auswertungen verdeutlichen die Entwicklungstrends in der Sozialtherapie zwischen 1997 und 2019 und legen nahe, dass nach einem starken Ausbau der sozialtherapeutischen Einrichtungen ab 1969 nun mit 71 Einrichtungen eine Sättigungsgrenze erreicht zu sein scheint. Die inhaftierten Personen werden zunehmend älter, sodass 2019 die über 50-Jährigen die größte Altersgruppe stellen. Schon seit 2003 liegt der Anteil derjenigen, die aufgrund eines Sexualdelikts inhaftiert sind, bei ca. 50 %, was gegenüber anderen Deliktgruppen eine deutliche Mehrheit darstellt. Ein Großteil der Gefangenen hat keine Haftlockerungen, wobei hier eine zunehmend restriktivere Praxis zu erkennen ist. Die Personalausstattung hat sich über die letzten 23 Jahre insofern verändert, als dass mehr Fachdienste und tendenziell weniger Stellen im allgemeinen Vollzugsdienst (AVD) eingerichtet wurden.
This paper analyses disclosure duties in insurance contract law in Germany on the basis of questions developed in preparation of the World Congress of the International Insurance Law Association (AIDA) 2018. As risk factors are within the policyholder’s sphere of knowledge, the insurer naturally depends on gaining such knowledge from its policyholder in order to calculate and evaluate premium and risk. Legal approaches as to how the insurer may obtain relevant information and the legal consequences differ in national insurance contract laws around the globe. Taking part in this legal comparison, the paper describes the key elements of such a mechanism from a German perspective and comprises both duties of the policyholder and duties of the insurer.
As for the policyholder, these issues are differences between a duty to (spontaneously) disclose and a duty not to misrepresent as a reaction to questions of the insurer, the prerequisites and remedies of such duty, the subjective standard of the disclosure duty and a duty to notify material changes during the contract term. On the other hand, the paper also addresses an insurer’s duty to investigate, a duty to ascertain the policyholder’s understanding of the policy and a duty to inform during the contract term or after the occurrence of an insured event. In doing so, the paper offers a comprehensive and critical overview on the transfer of knowledge in the insurance (pre-)contractual relationship.
This paper considers ways in which rulers can respond to, generate, or exploit fear of COVID-19 infection for various ends, and in particular distinguishes between ‘fear-invoking’ and ‘fear-minimising’ strategies. It examines historical precedent for executive overreach in crises and then moves on to look in more detail at some specific areas where fear is being mobilised or generated: in ways that lead to the suspension of civil liberties; that foster discrimination against minorities; and that boost the personality cult of leaders and limit criticism or competition. Finally, in the Appendix, we present empirical work, based on the results of an original survey in Brazil, that provides support for the conjectures in the previous sections. While it is too early to tell what the longer-term outcomes of the changes we note will be, our purpose here is simply to identify some warning signs that threaten the key institutions and values of democracy.
The COVID-19 pandemic has both highlighted and exacerbated global health inequities, leading for calls for responses to COVID to promote social justice and ensure that no one is left behind. One key lesson to be learnt from the pandemic is the critical importance of decolonizing global health and global health research so that African countries are better placed to address pandemic challenges in contextually relevant ways. This paper argues that to be successful, programmes of decolonization in complex global health landscapes require a complex three-dimensional approach. Drawing on the broader discourse of political decolonization that has been going on in the African context for over a century, we present a model for unpacking the complex task of decolonization. Our approach suggests a three-dimensional approach which encompasses hegemomic; epistemic; and commitmental elements.
We live in tragic times. Millions are sheltering in place to avoid exacerbating the Coronavirus (COVID-19) pandemic. How should we respond to such tragedies? This paper argues that the human right to health can help us do so because it inspires human rights advocates, claimants, and those with responsibility for fulfilling the right to try hard to satisfy its claims. That is, the right should, and often does, give rise to what I call the virtue of creative resolve. This resolve embodies a fundamental commitment to finding creative solutions to what appear to be tragic dilemmas. Contra critics, we should not reject the right even if it cannot tell us how to ration scarce health resources. Rather, the right gives us a response to apparent tragedy in motivating us to search for ways of fulfilling everyone’s basic health needs.
The COVID-19 pandemic is affecting countries across the globe. Only a globally coordinated response, however, will enable the containment of the virus. Responding to a request from policy makers for ethics input for a global resource pledging event as a starting point, this paper outlines normative and procedural principles to inform a coordinated global coronavirus response. Highlighting global connections and specific vulnerabilities from the pandemic, and proposing standards for reasonable and accountable decision-making, the ambition of the paper is two-fold: to raise awareness for the justice dimensions in the global response, and to argue for moving health from the periphery to the centre of philosophical debates about social and global justice.
The first case of COVID-19 infection in Africa was recorded in Egypt on 14 February 2020. Following this, several projections of the possible devastating effect that the virus can have on the population of African countries were made in the Western media. This paper presents evidence for Africa’s successful responses to the COVID-19 pandemic and under-reporting or misrepresentation of these successes in Western media. It proceeds to argue for accounting for these successes in terms of Africa’s communitarian way of life and conceptions of self, duty, and rights; and that a particular orientation in theorizing on global justice can highlight the injustices inherent in the misrepresentation of these successes and contribute shared perspectives to formulating a framework of values and concepts that would facilitate the implementation of global policy goals for justice. The paper is thus grounded in a rejection of the insular tenets of theorizing prevalent in the global justice debate and to persistent inclinations in Western scholarship to the thinking that theorizing in the African context that draws inspiration from the cultural past has little to contribute to the quest for justice globally. On the contrary, it argues that reflexive critique of cultural history is a necessary source of normative ideals that can foster tolerant coexistence and a cooperative endeavour toward shared conceptions of justice in the contemporary world.
Introduction
(2022)
The health and genetic data of deceased people are a particularly important asset in the field of biomedical research. However, in practice, using them is compli- cated, as the legal framework that should regulate their use has not been fully developed yet. The General Data Protection Regulation (GDPR) is not applicable to such data and the Member States have not been able to agree on an alternative regulation. Recently, normative models have been proposed in an attempt to face this issue. The most well- known of these is posthumous medical data donation (PMDD). This proposal supports an opt-in donation system of health data for research purposes. In this article, we argue that PMDD is not a useful model for addressing the issue at hand, as it does not consider that some of these data (the genetic data) may be the personal data of the living relatives of the deceased. Furthermore, we find the reasons supporting an opt-in model less convincing than those that vouch for alternative systems. Indeed, we propose a normative framework that is based on the opt-out system for non-personal data combined with the application of the GDPR to the relatives’ personal data.
China’s law to control international non-governmental organisations (INGOs) has sent shockwaves through international non-governmental organisations (NGOs), civil society and expert communities as the epitome of a worldwide trend of closing civic spaces. Since the Overseas NGO Management Law was enacted in January 2017, its implementation has seen mixed effects and diverging patterns of adaptation among Chinese party-state actors at the central and local levels and among domestic NGOs and INGOs. To capture the formal and informal dynamics underlying their mutual interactions in the longer term, this article employs a theory of institutional change inspired by Elinor Ostrom’s distinction between rules-in-form versus rules-in-use and identifies four scenarios for international civil society in China – “no change,” “restraining,” “recalibrating” and “reorienting.” Based on interviews, participant observation and Chinese policy documents and secondary literature, the respective driving forces, plausibility, likelihood and longer-term implications of each scenario are assessed. It is found that INGOs’ activities are increasingly affected by the international ambitions of the Chinese party-state, which enmeshes both domestic NGOs and INGOs as agents in its diplomatic efforts to redefine civil society participation on a global scale.
In ‘Justice and Natural Resources,’ Chris Armstrong offers a rich and sophisticated egalitarian theory of resource justice, according to which the benefits and burdens flowing from natural (and non-natural) resources are ideally distributed with a view to equalize people’s access to wellbeing, unless there are compelling reasons that justify departures from that egalitarian default. Armstrong discusses two such reasons: special claims from ‘improvement’ and ‘attachment.’ In this paper, I critically assess the account he gives of these potential constraints on global equality. I argue that his recognition of them has implications that Armstrong does not anticipate, and which challenge some important theses in his book. First, special claims from improvement will justify larger departures from the egalitarian default than Armstrong believes. Second, a consistent application of Armstrong’s life planfoundation for special claims from attachment implies that nation-states may move closer to justify ‘permanent sovereignty’ over the resources within their territories than what his analysis suggests.
In this paper, we discuss Armstrong’s account of attachment-based claims to natural resources, the kind of rights that follow from attachment-based claims, and the limits we should impose on such claims. We hope to clarify how and why attachment matters in the discourse on resource rights by presenting three challenges to Armstrong’s theory. First, we question the normative basis for certain attachment claims, by trying to distinguish more clearly between different kinds of attachment and other kinds of claims. Second, we highlight the need to supplement Armstrong’s account with a theory of how to weigh different attachment claims so as to establish the normative standing that different kinds of attachment claims should have. Third, we propose that sustainability must be a necessary requirement for making attachment claims to natural resources legitimate. Based on these three challenges and the solutions we propose, we argue that attachment claims are on the one hand narrower than Armstrong suggests, while on the other hand they can justify more far-reaching rights to control than Armstrong initially considers, because of the particular weight that certain attachment claims have.
The paper analyses the interrelationship between Armstrong’s egalitarian theory and his treatment of the ‘attachment theory’ of resources, which is the dominant rival theory of resources that his theory is pitched against. On Armstrong’s theory, egalitarianism operates as a default position, from which special claims would need to be justified, but he also claims to be able to incorporate ‘attachment’ into his theory. The general question explored in the paper is the extent to which ‘attachment’ claims can be ‘married’ to an egalitarian theory. The more specific argument is that a properly constrained attachment theory is more plausible than Armstrong’s egalitarian theory. Armstrong’s paper also criticizes attachment and improvement accounts as justifying permanent sovereignty over resources. This paper argues that neither of those arguments aim to justify the international doctrine of permanent sovereignty.
This paper argues that land and resource rights are often essential in overcoming colonial inequality and devaluation of indigenous populations and cultures. It thereby criticizes global welfare egalitarians that promote the abolition of national sovereignty over resources in the name of increased equality. The paper discusses two ways in which land and resource rights contribute to decolonization and the eradication of the associated inequality. First, it proposes that land and resource rights have acquired a status-conferring function for (formerly) colonized peoples so that possession of full personhood and relational equality is partially expressed through the possession of land and resource rights. Second, it suggests that successful internal decolonization depends on access to and control over land and resources, especially for indigenous peoples.
In Justice and Natural Resources: An Egalitarian Theory (2017), Chris Armstrong proposes a version of global egalitarianism that – contra the default renderings of this approach – takes individual attachment to specific resources into account. By doing this, his theory has the potential for greening global egalitarianism both in terms of procedure and scope. In terms of procedure, its broad account of attachment and its focus on individuals rather than groups connects with participatory governance and management and, ultimately, participatory democracy – an essential ingredient in the toolkit of green politics and policy-making. In terms of scope, because it does not commit itself to any particular moral framework, Armstrong’s theory leaves the door open for non-human animals to become subjects of justice, thus extending the realm of the latter beyond its traditionally anthropocentric borders. I conclude that these greenings are promising, but not trouble-free.
A reply to my critics
(2021)
It is a real pleasure to reply to so many thoughtful and probing responses to my book. In what follows, I will focus on six key themes that emerge across the various pieces. Some of them call into question core commitments of my theory, and in those cases I will try to show what might be said in its defence. Quite a number of the critics, however, present what we might call expansionist arguments: though they endorse some of the arguments I make, that is – or pick up some of its key concepts – they seek to push them in new and interesting directions. I will suggest that many of those arguments look likely to be successful, though I will also express caution about one or two of them. I doubt, however, that I will be the final judge of their success. Early on in the book I express the hope that it might provide a set of conceptual tools capable of advancing discussions about resource justice more broadly, even for scholars who reject my own idiosyncratic approach. Having made that gambit, I cannot now claim to have a monopoly on the use of the tools in question. Witnessing the use that others have already made of them has been a refreshing and rewarding experience.
This paper uses a novel account of non-ideal political action that can justify radical responses to severe climate injustice, including and especially deliberate attempts to engineer the climate system in order reflect sunlight into space and cooling the planet. In particular, it discusses the question of what those suffering from climate injustice may do in order to secure their fundamental rights and interests in the face of severe climate change impacts. Using the example of risky geoengineering strategies such as sulfate aerosol injections, I argue that peoples that are innocently subject to severely negative climate change impacts may have a special permission to engage in large-scale yet risky climate interventions to prevent them. Furthermore, this can be true even if those interventions wrongly harm innocent people.
Chris Armstrong argues that attempts at justifying special claims over natural resources generally take one of two forms: arguments from improvement and arguments from attachment. We argue that Armstrong fails to establish that the distinction between natural resources and improved resources has no normative significance. He succeeds only in showing that ‘improvers’ (whoever they may be) are not necessarily entitled to the full exchange value of the improvement. It can still be argued that the value of natural and improved resources should be distributed on different grounds, but that the value of improvements should be conceived differently.
This paper argues first that Armstrong is led to see natural resources primarily as objects of consumption. But many natural resources are better seen as objects of enjoyment, where one person’s access to a resource need not prevent others from enjoying equal access, or as objects of production, where granting control of a resource to one person may produce collateral benefits to others. Second, Armstrong’s approach to resource distribution, which requires that everyone must have equal access to welfare, conceals an ambiguity as to whether this means equal opportunity for welfare, or simply equal welfare – the underlying issue being how far individuals (or countries) should be held responsible for the use they make of the resources they are allocated. Third, when Armstrong attacks arguments that appeal to ‘improvement’ as a basis for claims to natural resources, he treats them as making comparative desert claims: if country A makes a claim to the improved resources on its territory, it must show that their comparative value accurately reflects the productive deserts of its members compared to those of countries B. But in fact, A needs only to make the much weaker claim that its members have done more than others to enhance the value of its resources. Overall, Armstrong’s welfarist approach fails to appreciate the dynamic advantages of allocating resources to those best able to use them productively.
Introduction
(2021)
Starting from the generally acknowledged fact that exact translation is not possible, this article presents the difficulties of translation between legal systems in general, which appear on different levels and are of such extent, that it has often been spoken about the untranslatability of law. The idea of untranslatability is a controversed one in the specialized literature, as some authors show that it is no case of absolute untranslatability, but one of relative untranslatability, since the translator – who has to bridge the gap between the source and the target legal system – must find a surrogate solution for the missing legal term.
With the ratification of the European Charter for Regional or Minority Languages (ECRM) the Romanian state guarantees all members of national minorities the right to preserve, develop and express their ethnic, cultural, linguistic and religious identity.
The charter offers a catalogue of more than 100 activities; at least 35 should be chosen and put into practice by the member states, as is stated in the Declaration of Commitment.
The article analyses, using the example of “education”, which activities Romania has chosen in its first report on the implementation of ECRM (2010) and how the international commission of experts evaluate the application of the Charter in Romania in their inspection report (2012).
The Romanian National Archives in Sibiu keep a wide range of documents concerning the history of the Transylvanian Saxons and the every day life of the city of Sibiu. Although of major interest for historians, linguists and translators, these documents have not been fully studied so far. They represent valuable evidence of the evolution of the former German language spoken on the Transylvanian territory and, if translated into Romanian, could offer to the Romanian reader a new perspective on the Transylvanian Saxons’ history. This paper analyses, in the historic context of the time, the depositions of witnesses in a civil trial during the Austrian billeting in Sibiu in the 17th century and discusses the contents by observing the main structural characteristics of the text.
The analyzed and translated text represents a judicial protocol of a witch trial from 1697. After a brief description of the general phenomenon of the witch hunt and it’s characteristics in 17th century Transylvania the text is discussed from a point of view of its translation. The most problematic aspects are found in the depositions of the witnesses, which abound in linguistic peculiarities, ranging from archaic structures to dialect. The translator faces a dilemma when having to decide whether to translate the archaic structures into archaic ones, thus preserving the stylistic personality of the text, or into modern Romanian, which would mean creating an “open translation”. In any case the translation should not neglect the informative and oral character of the source text.
The importance of Transylvanian records of court proceedings from the end of the 17th century relies, in terms of content, on preserving the day by day life of ordinary people in Transylvania such as craftsmen, tradesmen, and peasants. Regarding linguistics, they are challenging due to the specific tension between feigned orality and literacy, when historical “spoken” language is documented. The research question pertains to describe, from a qualitative point of view, the complex sentences structure. Thereby, we look upon the different ways to construct complex sentences and their specific use according to the communicative functions of text parts: Which is the proportion between hypotaxis and parataxis in combining clauses? How deep is the hierarchy of subordinate clauses? Which subordinate clause functions are most used? Which composition types are relevant for complex sentence structure?
The present paper is a contribution to the ongoing discussion on the various relationships between language and law. It is impossible to deal with all these relationships in the present study. Therefore the relationship between language and law will be dealt with in this paper as far as it points out the relationships between linguistics and jurisprudence. Considering the diverse relationships between the fields of linguistics and jurisprudence, the interdisciplinary collaboration between these two disciplines could be improved by establishing a branch of study dealing with legal linguistics.
This paper explores the context and reasons for the extensive translation of legal texts from German into Romanian in Bukovina during the Habsburg period (1775–1918) and immediately following the unification with the Romanian Kingdom. The Austrian civil code from 1811 was translated in the three important periods of translation, corresponding to the major administrative changes in the province. The paper analyses the different translations and their impact on the Romanian legislation, legal terminology and juridical style.
The Transylvanian-Saxon Dictionary (SSWB) documents the general thesaurus of the Transylvanian Saxons by means of meaningful idiomatic samples. In addition there are certified documents of Transylvanian sources of the German language from the mid 13th to mid 10th century, which are of relevance for the idiomatic influence upon the literary German written language in Transylvania or the history of the German language. From this point of view some lexemes are absorbed into the dictionary, which refer to established legal agreements and mandatory services pertaining to a specific time period. The case studies in the following article are documented sources, extracted from the SSWB and the Transylvanian vernacular literature.
The study deals with the large variety of judicial trials found in the records of the magistrate and judge of Sibiu of the 16th and 17th century. The topics of the magistratedocuments include heritage, the changing of the property right, guild regulations, rules for day laborers and servants and even orders regarding the number of persons that could attend to a feast and the number of dishes that should be served. The judicial papers deal with litigations, robberies, unpaid debts, frauds, adultery, crime and witchcraft trials.
Kultur und (Rechts)Sprache
(2010)
The content of the present paper can be outlined as follows:
1) Law is an integrative part of culture.
2) Legal terminology is system-bound. Thus, within one and the same language there are as many legal languages as there are legal orders that use that particular language as their legal language.
3) The representation of culture in legal texts is encountered both on word and on text level: on the one hand legal terms have often been referred to as culturemes, as they are informed by the respective legal order; on the other hand texts are being regarded as cultural products as they depend on the particular legal order.
Criminal law exceptionalism, or so I suggest, has turned into an ideology in German and Continental criminal law theory. It rests on interrelated claims about the (ideal or real) extraordinary qualities and properties of the criminal law and has led to exceptional doctrines in constitutional criminal law and criminal law theory. It prima facie paradoxically perpetuates and conserves the criminal law, and all too often leads to ideological thoughtlessness, which may blind us to the dark sides of criminal laws in action.
This article examines whether restrictions on access to welfare rights for EU immigrants are justifiable on grounds of reciprocity. Recently political theorists have supported some robust restrictions on the basis of fairness. They argue that if EU immigrants do not immediately contribute sufficiently to the provision of basic collective goods in the host state, restrictions on their access to the welfare state are justified. I argue that these accounts of the principle of reciprocity rely on an ambiguous conception of contribution that cannot deliver the restrictions it advocates. Several strategies open to those advocating reciprocity-based restrictions are considered and found wanting. This article defends that verdict from a number of objections.
Die kantische Juridifizierung des philosophischen Denkens ist hier im Zusammenhang mit einem Anti-Juridismus zu sehen, den Ian Hunters engagierte Darstellung der Rivalität zwischen einer "zivilen", juristisch geprägten, und einer "metaphysischen" Tradition der Aufklärungsphilosophie überdeutlich gemacht hat: Indem sie das positive Recht transzendiert, um es dem Urteil einer reinen Vernunft zu unterwerfen, stellt die Philosophie eine rechtliche Friedensordnung in Frage, die durch eine religiöse Neutralisierung und immanente Begründung des Gesetzes erreicht worden war. Nach Kant sollte es den letzten Grund seiner Geltung nicht im Willen des Souverän haben, sondern in transzendentalen Prinzipien, die sich den empirischen Kenntnissen der Juristen entziehen und allein den Philosophen zugänglich sind.
In Spätmittelalter und früher Neuzeit spielten Juristen bei der Pestbekämpfung eine wachsende Rolle: Während die Mediziner darüber stritten, ob die Körpersäfte schuld waren an der Ausbreitung der Seuche oder der Kontakt mit Erkrankten, organisierten juristisch gebildete Amtsträger für ihre Obrigkeiten eine beispiellose Politik staatlicher Intervention. Diese Strategie war zwar erfolgreich, zuweilen jedoch auch gnadenlos.
This article is directed towards addressing the employment related issues encountered by female workers in the gig economy in the EU. It revolves around analysing ‘the switch’ from the traditional labour market to the platform economy. It subsequently explains, by drawing comparisons, that the issues of gender inequality in the brick and mortar world are still prevalent in world of the digital platform. In fact, new challenges have emerged which are specifically related to the gig economy. Female workers are now affected by the inherent bias of algorithms. Moreover, due to the unequivocal propagation of ‘flexibility’ which is used as a weapon to glorify the gig economy; women are even more likely to be pushed into precarious work. The other prominent issues of gender inequality like the dynamics of intersectionality, the gender pay gap and hiring policies in traditional and digital platforms are also examined. Furthermore, the existing regulatory frameworks addressing these issues are discussed with the possibility of catering to the gender inequality issues in the gig economy through policy development. The article concludes with a reflection on the need for the EU to take immediate and efficacious policy measures in respect of female workers in the gig economy.
The concept of solidarity has been receiving growing attention from scholars in a wide range of disciplines. While this trend coincides with widespread unsuccessful attempts to achieve solidarity in the real world, the failure of solidarity as such remains a relatively unexplored topic. In the case of the so-called European Union (EU) refugee crisis, the fact that EU member states failed to fulfil their commitment to solidarity is now regarded as established wisdom. But as we try to come to terms with failing solidarity in the EU we are faced with a number of important questions: are all instances of failing solidarity equally morally reprehensible? Are some motivations for resorting to unsolidaristic measures more valid than others? What claims have an effective countervailing force against the commitment to act in solidarity?
Populists in the EU often call for restrictions on EU immigrants’ access to welfare rights. These calls are often demagogic and parochial. This paper aims to show what exactly is both distinct and problematic with these populist calls from a normative point of view while not necessarily reducible to demagogy and parochialism. The overall aim of the paper is not to argue that all populists call for such restrictions nor to claim that all calls for such restrictions are populist. The purpose of the paper is rather humble. It only aims to show that populist calls for restrictions on EU immigrants’ access to welfare rights are characterised by two normatively problematic arguments that target two different subsets of the citizenry: what I dub for the purpose of this paper the moralists and the immoralists. It is the way populists address these two subsets of the citizenry, as well as the fact that they could simultaneously appeal to the concerns of both groups, that makes populist approaches to welfare rights both conceptually distinct to other approaches as well as potentially politically appealing to a more diverse population of voters.
This paper critically engages the legal and political framework for responding to democracy and rule of law backsliding in the EU. I develop a new and original critique of Article 7 TEU based on it being democratically illegitimate and normatively incoherent qua itself in conflict with EU fundamental values. Other more incremental and scaleable responses are desirable, and the paper moves on to assess the legitimacy of economic sanctions such as tying access to EU funds to performance on democratic and rule of law indicators or imposing fines on backsliding states. I hold such sanctions to be a priori legitimate, and argue that in some cases economic sanctions are even normatively required, given that EU material support of backsliding member states can amount to material complicity in their backsliding. However, an economic conditionality mechanism would need to be designed to minimize unjust and counterproductive effects. One way to pursue this could be to complement sanctions against the backsliding government with investment for prodemocratic actors in that state.
Recent developments in Hungary and Poland have made democratic backsliding a major issue of concern within the European Union (EU). This article focuses on the secondary agents that facilitate democratic backsliding in Hungary and Poland: the European People’s Party (EPP), which has continually protected the Hungarian Fidesz government from EU sanctions, and the Hungarian ruling party Fidesz, which repeatedly promised to block any EU-level sanctions against Poland in the Council. The article analyses these agents’ behaviour as an instance of transnational complicity and passes a tentative judgment as to which of the two cases is normatively more problematic. The analysis has implications for possible countervailing responses to democratic backsliding within EU member states.
This article argues that populism, cosmopolitanism, and calls for global justice should be understood not as theoretical positions but as appeals to different segments of democratic electorates with the aim of assembling winning political coalitions. This view is called democratic realism: it considers political competition in democracies from a perspective that is realist in the sense that it focuses not first on the content of competing political claims but on the relationships among different components of the coalitions they work to mobilise in the pursuit of power. It is argued that Laclau’s populist theory offers a sort of realist critique of other populists, but that his view neglects the crucial dynamics of political coalition-building. When the relation of populism to global justice is rethought from this democratic realist angle, one can better understand the sorts of challenges each faces, and also where and how they come into conflict.
This article sheds light upon the role of the audience in the construction and amendment of populist representative claims that in themselves strengthen representative-represented relationships and simultaneously strengthen ties between the represented who belong to different constituencies. I argue that changes in populist representative claims can be explained by studying the discursive relationship between a populist representative and the audience as a conversation in which both poles give and receive something. From this perspective, populist representative claims, I also argue, can be understood as acts of bonding with the intended effect of constituting ‘the people,’ and inputs from the audience can be seen as conversational exercitives. Populist appeals therefore may change when the audience enacts new permissibility facts and signals to populist representatives that there is another way to strengthen relationships between several individuals belonging to otherwise-different constituencies.
A link between populism and social media is often suspected. This paper spells out a set of possible mechanisms underpinning this link: that social media changes the communication structure of the public sphere, making it harder for citizens to obtain evidence that refutes populist assumptions. By developing a model of the public sphere, four core functions of the public sphere are identified: exposing citizens to diverse information, promoting equality of deliberative opportunity, creating deliberative transparency, and producing common knowledge. A wellworking public sphere allows citizens to learn that there are genuine disagreements among citizens that are held in good faith. Social media makes it harder to gain this insight, opening the door for populist ideology.
Current work on populism stresses its relationship to nationalism. However, populists increasingly make claims to represent ‘the people’ across beyond national borders. This advent of ‘transnational populism’ has implications for work on cosmopolitan democracy and global justice. In this paper, we advance and substantiate three claims. First, we stress populism’s performative and claimmaking nature. Second, we argue that transnational populism is both theoretically possible and empirically evident in the contemporary global political landscape. Finally, we link these points to debates on democracy beyond the state. We argue that, due to the a) performative nature of populism, b) complex interdependencies of peoples, and c) need for populists to gain and maintain support, individuals in one state will potentially have their preferences, interests, and wants altered by transnational populists’ representative claims. We unpack what is normatively problematic in terms of democratic legitimacy about this and discuss institutional and non-institutional remedies.
As academic literatures and political demands, global justice and populism look like competing ways of diagnosing and addressing neoliberal inequality. But both misunderstand neoliberalism and consequently risk reinforcing rather than undermining it. Neoliberalism does not just break down political and social hierarchies, but also relies on and sustains them. Unless populists recognize this, they will find that assertions of sovereignty do more to reinforce neoliberalism and reproduce its hierarchies than to resist them. Recognizing neoliberalism as not simply corrosive of solidarity but also producing its own affective ties suggests that global justice advocates need to develop a critique of individual attitudes that egalitarian liberals have often seen as private and been hesitant to judge. In short, if either populism or global justice hope to take advantage of neoliberalism’s failures to advance an egalitarian politics, they need to reckon more carefully with their own entanglement with neoliberalism’s hopes and hierarchies.
This article examines whether autonomy as an educational aim should be defended at the global scale. It begins by identifying the normative issues at stake in global autonomy education by distinguishing them from the problems of autonomy education in multicultural nation-states. The article then explains why a planet-wide expansion of the ideal of autonomy is conceivable on the condition that the concept of autonomy is widened in a way that renders its precise meaning flexibly adjustable to a variety of distinct social and cultural contexts. A context-transcendent, core meaning of autonomy remains in place, however, according to which a person is only autonomous if she relates to the values and goals that direct her life in a way so that she sees them as her own and is able to identify and critically assess her principal reasons for action. Finally, the article addresses two challenges to the global expansion of autonomy education: the objection that autonomy is presently not the most important educational aim and the objection that global autonomy education is a form of cultural imperialism. It finds both objections wanting.
Introduction
(2020)
As a result of globalization, the number of people living outside of their countries of origin is on the rise. Among them are children of primary and secondary school age of varying socio-economic backgrounds. This article addresses the education-related challenges that children in such circumstances face. I first identify two principles – an educational adequacy principle and a presumption of responsibility on the part of a host country for meeting children’s educational
needs – which are widely employed to guide national policy decisions on educational content and the distribution of educational resources. I then discuss a number of problems that students living abroad face which, I argue, policies devised on the basis of these principles either systematically overlook or, in some cases, exacerbate. Finally, I offer two alternative principles – a cosmopolitan revision of the first and a replacement for the second with a focus on collective responsibility – designed to promote education policies better suited to a globalized world which might help to alleviate the barriers to success commonly encountered by children learning abroad.
This paper examines and rejects two normative justifications for low-fee private schools (LFPS), whose expansion throughout the Global South in recent years has been significant. The first justification – what I shall call the ideal thesis – contends that LFPS are the best mechanism to expand access to quality education, particularly at the primary level, and that the premise of their success is that they reject educational equality and state intervention in educational affairs, traditionally associated with public schools, embracing instead educational adequacy and unregulated markets for education. Against this thesis, the paper argues that an ideal educational arrangement must not do away with educational equality and some degree of state interference. The other justification for LFPS – the secondbest thesis – contends that although LFPS do not represent the ideal state of affairs, they nonetheless bring us a step closer to the ideal of universal primary education; they are a ‘realistic’ approximation to that goal. Against the second-best thesis, the paper argues that this justification commits the approximation fallacy: by deviating from the ideal educational arrangement LFPS may obstruct rather than facilitate its achievement.
This contribution develops a defence of a universalist conception of Global Citizenship Education (GCE) against three prominent critiques, which are, among others, put forward by postcolonial scholars. The first critique argues that GCE is essentially a project of globally minded elites and therefore expressive both of global educational injustices and of the values and lifestyles of a particular class or milieu. The second critique assumes that GCE is based on genuinely ‘Western values’ (e.g., in the form of a conception of human rights or conceptions of rationality or the self), which are neither universally accepted nor universally valid and therefore unjustly forced on members of non-Western cultures and societies. GCE, according to this critique, is assumed to be another version of the educational justification of a hegemonic and unjust global Western regime. The third critique focuses on the epistemological preconditions of GCE. It assumes that GCE relies on a particular, culturally embedded ‘Western epistemology,’ which perpetuates historically grown global educational and epistemic injustices by dominating and subjugating alternative epistemological approaches. With respect to the first critique I argue that it is to a certain extent sociologically plausible, but wrong when it is applied to the educational and political legitimacy of GCE. The second critique overestimates the consensus within the ‘Western tradition’ and underestimates the transnational dissemination of universalist ideals and values as well as its own reliance on universalist validity claims. I argue that in order to provide a plausible criticism of historically grown global educational and political injustices, it is imperative for GCE to integrate central insights provided by the postcolonial critique, without giving up on universalist ideals and values. The third critique is, according to my argumentation, based on flawed epistemological assumptions, which do not withstand critical scrutiny. Instead of identifying epistemic and scientific claims as the expressions of a particular ‘culture’ or geographical location (the ‘West’), I defend the position that philosophical and scientific research should ideally be conceived as a democratic and universalist project, whose emancipatory potential can only be realized on the basis of a universalist epistemology.