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The Germanic weak preterit
(2007)
The main difficulty with the Germanic weak preterit is that one cannot endeavor an explanation of its origin without taking into account almost every aspect of the historical phonology and morphology of the Germanic languages. In the following I intend to show how a number of problems receive a natural explanation in a unified treatment on the basis of earlier studies. The theory presented here is not revolutionary, but aims at integrating earlier findings into a coherent whole. There is no reason to give a detailed account of the scholarly literature, which is easily accessible (cf. Tops 1974, Bammesberger 1986).
Polabian accentuation
(2007)
From a synchronic point of view, the accentuation of Late Polabian has been clarified by Trubetzkoy (1929) and Olesch (1973, 1974). The stress fell on the last full vowel of a word form, which was found either in the final or in the penulti-mate syllable. In the latter instance, the final syllable contained a reduced vowel. This rule was challenged by Kurylowicz (1955), who maintained that the stress was fixed on the initial syllable of the word. The latter theory has the advantage of accounting for the absence of reduced vowels in initial syllables.
1. There are two classes of theories of Universal Grammar: (1) Formalist theories, such as the widespread varieties of generative grammar. These theories start from the assumption that certain strings of linguistic forms are grammatical while other strings are ungrammatical. A grammar of this type produces grammatical strings and does not produce ungrammatical ones. All theories of this class fail in the same respect: they do not account for the meaning of the strings. (2) Semiotactic theories, which describe the meaning of a string in terms of the meanings of its constituent forms and their interrelations. The only elaborate formalized theory of this class presently available is the one advanced by C.L. Ebeling (Syntax and Semantics, Leiden: Brill, 1978). I shall discuss some of its mathematical properties here.
Aramaic is not among the oldest Semitic languages in a strictly chronological sense, but among those languages which are still spoken today, it has the longest continuous written tradition. The existing written documents span a period of three millennia and thus enable us to study language history in a long-term perspective. It is very important, in this respect, that the latest stage of development of Aramaic, Neo-Aramaic, still exists in a multitude of spoken varieties which can be studied in vivo. We can thus describe the phonetics and phonology of the modern varieties with more precision than is possible for the older language stages, which in turn enables us to draw conclusions on diachronic sound change. Likewise, we can study morphology and syntax not only from recorded texts, but we also have recourse to native speakers in order to clarify doubtful points. Thus the latest stage of Aramaic casts a strong light back into the past. It is therefore most unfortunate that many Aramaicists and Syrologists show so little interest in this living heritage.
In der arabischen Welt herrscht eine sehr alte und stabile Situation der Diglossie, d.h. des funktional geregelten Nebeneinanders von zwei historischen Entwicklungsstufen der gleichen Sprache. Das Moderne Hocharabisch ist eine konservierte Form des Klassischen Arabisch. Es genießt hohes Ansehen und dient als Schriftsprache, wird aber nicht muttersprachlich erworben, sondern durch Unterricht erlernt. Im mündlichen und informellen Bereich werden die jeweiligen Dialekte verwendet; sie sind die natürliche Muttersprache der Bevölkerung, genießen jedoch keinerlei Ansehen. Da die Hochsprache in ihrer äußeren Form nicht verändert werden darf, aber auch die Dialekte sich nicht zu modernen geschriebenen Volkssprachen entwickeln dürfen, scheint die Diglossiesituation für alle Zeit festgeschrieben. Dadurch ist das Überleben der Dialekte gesichert, obgleich sie sich untereinander stärker annähern. Die Geringschätzung der Dialekte in der arabischen Welt bedingt auch eine Ablehnung der Dialektologie. Deshalb war die arabische Dialektologie immer eine Domäne westlicher Forscher, doch nun deutet sich auch im Westen ihr Niedergang an.
The genetic code, the primary manifestation of life, and, on the other hand, language, the universal endowment of humanity and its momentous leap from genetics to civilization, are the two fundamental stores of information transmissible from the ancestry to the progeny, the molecular succession, which ensures the transfer of hereditary messages from the cells of one generation to the next generation, and the verbal legacy as a necessary prerequisite of cultural tradition. Divergent terminologies direct attention to different pattemings; and finding a logically convincing test, acceptable all around, that can determine whether one such system of terms is superior to its rivals, is often impossible. Yet the slow processes of evolution presumably apply to human societies and their symbolic systems as much as to human bodies, so that when logic cannot decide, survival eventually will.
A correct evaluation of the Slavic evidence for the reconstruction of the Indo- European proto-language requires an extensive knowledge of a considerable body of data. While the segmental features of the Slavic material are generally of corroborative value only, the prosodic evidence is crucial for the reconstruction of PIE. phonology. Due to the complicated nature of Slavic historical accentology, this has come to be realized quite recently.1 As a result, much of the earlier literature has become obsolete to the extent that it is based upon an interpretation which does not take the multifarious accentual developments into account. I shall give one example.
The large majority of the isoglosses which can be established in the South Slavic dialectal area date from the time of the disintegration of Common Slavic and from more recent periods (e.g., Ivi´c 1958: 25ff). The isoglosses have often shifted in the course of the centuries, so that their original position cannot always be determined. In this study I shall concentrate upon the dialectal differences which originated before the 10th century. At that time, Slavic was still a largely uniform language, though it was certainly not completely homogeneous.
In his magnum opus (Syntax and Semantics, Leiden 1978, henceforth: S&S) C.L. Ebeling makes a distinction between temporal gradation (pp 301-308 and 337-339) and temporal limitation (pp 311-315). In the case of temporal gradation “p , q”, the meaning “q” specifies the time during which the referent carries the mean-ing “p”.
A correct interpretation of the genitive plural forms in Slavic and related languages requires a detailed chronological analysis of the material. At every stage of development we have to reckon with both phonetically regular and analogical forms. Analogy operates quite often along the same lines in different periods. Explaining an analogic change amounts to indicating a model, a motivation, and a stage of development for its effectuation. If one of these cannot be indicated, we must look for a phonetic explanation.
Indo-European is a branch of Indo-Uralic which was radically transformed under the influence of a North Caucasian substratum when its speakers moved from the area north of the Caspian Sea to the area north of the Black Sea (cf. Kortlandt 2007b). As a result, Indo-European developed a minimal vowel system combined with a very large consonant inventory including glottalized stops, also grammatical gender and adjectival agreement, an ergative construction which was lost again but has left its traces in the grammatical system, especially in the nominal inflection, a construction with a dative subject which was partly preserved in the historical languages and is reflected in the verbal morphology and syntax, where it gave rise to new categories, and a heterogeneous lexicon. The Indo-Uralic elements of Indo-European include pronouns, case endings, verbal endings, participles and derivational suffixes. In the following I shall give an overview of the grammar of Proto-Indo-European as it may have been spoken around 4000 BC in the eastern Ukraine, shortly after the ancestors of the Anatolians left for the Balkans (for more recent developments I refer to Beekes 1995).
Im Zeitalter der Globalisierung ist die Migration zu einem Ereignis geworden, das immer mehr Menschen betrifft. So machen sich einige auf der Suche nach besseren Lebensbedingungen und aus Gründen der Selbstverwirklichung freiwillig auf den Weg in ein neues Land, während andere durch Krieg oder Armut zum Verlassen ihrer Heimat gezwungen werden. Im Zielland treffen die Migranten notwendigerweise auf andere Menschen, mit denen sie sich austauschen, mit denen sie kommunizieren müssen – möglichst im Medium der Sprache. In den meisten Fällen ist die Sprache des Ziellandes jedoch eine andere als die des Herkunftslandes, so dass eine längerfristige Migration häufig, allerdings in ganz unterschiedlichem Ausmaße, zur Mehrsprachigkeit der Migranten führt.
Friedrich Schlegel's lasting contribution to linguistics is usually seen in the impact that his book "Über die Sprache und Weisheit der Indier" from 1808 left on comparative linguistics and on the study of Sanskrit. Schlegel was one of the first European scholars to have studied Sanskrit extensively and he made a number of translations of Sanskrit literature into German which make up one third of "Über die Sprache und Weisheit der Indier". Schlegel's book is widely regarded as a founding document both of comparative linguistics and of indology, a fact which is quite remarkable in light of the development of Schlegel's thought after this text. His interest in Indian studies ceased more or less directly with the publication of this work, while his thoughts on language became more and more suffused by transcendental philosophy.
"Den Frauen", schreibt Otto Weininger 1903 in Geschlecht und Charakter, "ist zwar die Gabe der Sprache, aber nicht so die der Rede verliehen; eine Frau konversiert (kokettiert), oder schnattert, aber sie redet nicht." Diese Ab- und Ausgrenzung 'weiblicher' Redeformen von der ernsthaften 'männlichen' Rede provoziert die Frage nach dem Verhältnis von Rhetorik und Geschlecht dem sich ein an der Universität Münster arbeitendes Forschungsprojekt unter der Überschrift "Weibliche Rede - Rhetorik der Weiblichkeit" widmet.
Im Juni 2001, wenige Wochen vor der Tagung, die dieser Band dokumentiert, traten im deutschen Fernsehen zwei Frauen auf, deren Zusammentreffen bereits Wochen zuvor von den Medien intensiv vorbereitet und kommentiert worden war. Auf ein »TV-Duell« der besonderen Art hatte man die ZuschauerInnen eingestimmt, die ihr Interesse denn auch durch hohe Einschaltquoten bekundeten. Was machte die Begegnung von Alice Schwarzer und Verona Feldbusch in einer Talkshow zu einem solchen Medienereignis? Was stand in diesem Duell auf dem Spiel, in dem es offensichtlich nicht um die Entscheidung für oder gegen eine Regierung ging wie etwa in dem ebenfalls traditionell als Duell inszenierten amerikanischen Präsidentschaftswahlkampf oder in den nach diesem Vorbild auch in Deutschland erstmals veranstalteten TV-Duellen zwischen Gerhard Schröder und Edmund Stoiber vor der Bundestagswahl 2002?
The argument that I tried to elaborate on in this paper is that the conceptual problem behind the traditional competence/performance distinction does not go away, even if we abandon its original Chomskyan formulation. It returns as the question about the relation between the model of the grammar and the results of empirical investigations – the question of empirical verification The theoretical concept of markedness is argued to be an ideal correlate of gradience. Optimality Theory, being based on markedness, is a promising framework for the task of bridging the gap between model and empirical world. However, this task not only requires a model of grammar, but also a theory of the methods that are chosen in empirical investigations and how their results are interpreted, and a theory of how to derive predictions for these particular empirical investigations from the model. Stochastic Optimality Theory is one possible formulation of a proposal that derives empirical predictions from an OT model. However, I hope to have shown that it is not enough to take frequency distributions and relative acceptabilities at face value, and simply construe some Stochastic OT model that fits the facts. These facts first of all need to be interpreted, and those factors that the grammar has to account for must be sorted out from those about which grammar should have nothing to say. This task, to my mind, is more complicated than the picture that a simplistic application of (not only) Stochastic OT might draw.