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The research focuses on magic - the practice of performing tricks and illusions on stage aiming at entertaining the audience. In the late XIX-early XX century magic achieved an outstanding social recognition and became an important artistic phenomenon. This study aims to analyze the work of the most prominent magicians of the late XIX-early XX centuries and to define the historical role of magicians in the history of culture and art.
Using methods of art history and cultural studies, I analyze the autobiographies of magicians, the literature on magic published during the period in question, and contemporary press. I approach the history of magic from three different perspectives: magic as a branch of show business, magic as a cultural phenomenon, and magic as a type of performing art. It allowed me to create a detailed account of magic as a social, cultural and artistic phenomenon.
I argue that magic became a highly influential cultural phenomenon of the late 19th- early 20th centuries in Great Britain that represented the idea of real magic on stage. Magic shows reflected a complex relationship between rational and magical thinking that existed in society and produced narratives about science and the supernatural.
Moreover, very few studies have focused on the question of defining magic as an art form. In the thesis, I analyzed the theoretical works on magic written by magicians and developed a framework for further research on magic from the perspective of the history of art.
The merchant language of the Georgian Jews deserves scholarly attention for several reasons. The political and social developments of the last fifty years have caused the extinction of this very interesting form of communication, as most Georgian Jews have emigrated to Israel. In a natural interaction, the type of language described in this article can be found very rarely, if at all. Records of this communication have been preserved in various contexts and received different levels of scholarly attention. Our interest concerns the linguistic aspects as well as the classification.
In the following paper we argue that the specific merchant language of Georgian Jews belongs to the pragmatic phenomenon of “very indirect language.” The use of mostly Hebrew lexemes in Georgian conversation leads to an unfounded assumption that the speakers are equally competent in Hebrew and Georgian. It is reported that a high level of linguistic competence in Hebrew does not guarantee understanding of the Jewish merchant language. In the Georgian context, the decisive factors are membership in the professional interest group of merchants and residential membership in the Jewish community. These factors seem to be equivalent, because Jewish members of other professional groups (and those from outside the particular urban residential area) have difficulties in following the language that are similar to those of the Georgian majority. We describe the pragmatic structure of interactions conducted with the help of the merchant language and take into account the purpose of the language’s use or the intention of the speakers. Relevant linguistic examples are analysed and their sociocultural contexts explained.
From 1945 to the early 1960s, the US government undertook numerous atomic and hydrogen bomb tests. These full-scale explosions were recorded on film from various angles, and at different speeds. Indeed, it soon became required to obtain images of the very first milli-seconds of the expanding phase of the atomic fireball. Ultrahigh-speed cameras able to produce such images were specifically developed for that purpose. This article explores the different “media-temporalities” that intersect in those images. I focus on the “micro-processes happening on a technical level that are very fast,” and more specifically the ones that go into the “Rapatronic camera” designed by Harold Edgerton (head of the US national defense contractor company EG&G) to record the atomic fireball early formation. The scientific slow-motion films and high-speed photographic images operate at the junction of the micro-scale temporality of the atomic explosions’ early phases, and the macro-scale temporality of the political and ecological implications of these explosions. I argue that these films are the objects and inscriptions of micro-temporalities, macro-history and geological times.
The paper presents a reconsideration of settlement pattern and defensive systems in south-eastern Italy during the Bronze Age, on the ground of the archaeological data coming from the excavations at Coppa Nevigata. In particular, the transformations of the defensive lines of the settlement are discussed, which were strictly linked to both defensive and offensive strategies and their changes. Moreover, the paper seeks to examine some related problems, such as the possible origin for the model of complex fortification lines in southern Italy, the pattern(s) of fortified settlement in the Eastern Adriatic and matters related to the social organisation of the Bronze Age southern Italian communities that built the fortification lines.
Movies are brilliant choices to be subjects of discourse analysis since they bear resemblance to real-life phenomena. Lion of The Desert is one of the movies that actualizes the use of the English language as the dialogue and presents Islamic historical values as its content. Among a myriad of sub-disciplines of discourse analysis, this paper attempts to investigate speech act phenomena in the utterances of Omar Mukhtar, the main character of the movie. The discourse analysis is conducted on his utterances in order to extract the types of speech acts he employs. Primary data sources include the movie video file and its script. We execute several procedural steps of extracting the data, commencing with watching the movie while reading its script; re-watching it to identify the aspects like voice, intonation, and mimics; interpreting, and classifying the types of speech acts in accordance with the classification procedure of John R. Searle’s speech act theory. The findings revealed four types of speech acts, namely, representative, directive, commissive, and expressive, being identified and classified in Mukhtar’s utterances. The most frequently used type of speech act was representative, which is performed in 56 utterances, followed by a directive act which appears in 53 utterances. Commissive and expressive speech acts emerge in 9 and 7 utterances respectively.
This article explores the liturgical functions of cross-shaped staurothekes, reliquaries of the True Cross, in twelfth-century Sicily. These luxurious objects were once at the centre of the devotion of the growing Christian communities on an island undergoing dramatic social changes. This contribution examines the figuration of these crosses and the messages they conveyed to their audiences, focusing on documented processions as displays of public piety. To this end, the contents of two liturgical manuscripts from Palermo, evidence in contemporary pictorial arts and coinage, and the urban layout of the Norman capital will shed light on the reception of the symbol of the cross in the cosmopolitan, yet increasingly intolerant Sicilian kingdom.
Despite the fact that the fortification in Sântana-Cetatea Veche has been known since the 18th century and various local scholars have taken a direct interest in the site, the first excavations only started much later. The fortification was correctly attributed to the Bronze Age only in the second half of the 20th century. Until then, those interested in the issue of the great fortifications in Banat believed that the ramparts had been constructed during the Avar Period. New research on the fortification in Sântana was initiated in 2008. The northern side of the third fortification system was tested in 2009, and its construction system was documented on that occasion. The fortification system in question consisted of an earthen rampart, a wall made of wood and clay built upon the crest of the rampart, and a defense ditch. At the same time we noted that the erection of the earthen rampart had disturbed a cemetery in use in that area. The present article focuses on the dating of the third system of fortification excavated in 2009 and on the presentation of the contexts from which radiocarbon data have been collected. The results indicate that the cemetery disturbed by the construction of the fortification was used at the end of the 15th century BC and that the fortification was certainly in use during the 14th century BC.
Highlights
• The Munich Procedure, developed for p-XRF data, standardises coefficient corrections.
• It ensures consistent, reproducible data, benefiting specialists in various industries.
• The protocol, documented as R-Skript, enhances accuracy and transparency of p-XRF data.
• Establishing a common baseline fosters discussion and improves the overall understanding of p-XRF.
Abstract
The Munich Procedure, a protocol presented as R code and initially developed on the basis of archaeometric portable X-ray fluorescence (p-XRF) data, offers adaptability and standardisation to evaluate coefficient corrections. These corrections are derived from linear regressions calculated by comparing p-XRF values with laboratory chemical analyses of the same sample set. The versatility of this procedure allows collaboration and ensures consistent data structure. Not tied to specific instrumentation, this approach helps to universally improve the accuracy of p-XRF data, benefiting specialists in a variety of industries. By providing a common baseline for performance evaluation, it enables discussion across different applications.
The Nok Culture of Central Nigeria is known for its sophisticated terracotta figurines initially described in the 1950s by the British archaeologist Bernard Fagg. Since 2009, the Nok Culture has been the subject of research at the Goethe University Frankfurt within the scope of a long-term project funded by the German Research Foundation (DFG). This book is the outcome of a PhD thesis that involved pXRF analysis of features associated with the Nok Culture, namely stone-pot-arrangements and pit features.
Stone-pot-arrangements are considered to be burials, indicated by arranged and modified stones associated with complete pots and, in a few cases, a necklace made of stone beads. However, the absence of bones and other skeletal remains meant that their interpretation as burials was unresolved. The interpretation of pits or pit-like structures, of various shapes and sizes, also remained inconclusive.
Employing pXRF analysis succeeded in revealing traces of a decomposed body, supporting the hypothesis of stone-pot-arrangements being interments. Together with the analysis of pits, new ideas about the formation and use of Nok sites were advanced. These culminated in a 'patchwork model' that assumes a repetitive cycle of utilising land for farming, settlements and burials, followed by abandonment and subsequent re-visiting and re-use of the formerly abandoned land.
This study examines the political contestation among Malay Professional Satirists (MPS) through their selected political satire works between 2011-2018. Political satire challenges those in power and is often regarded as fake news and libel. Therefore, political satirists tend to be frequently subject to legal action and are accused of disrupting national harmony. However, there is another group within the social and cultural community, which I call Social and Cultural Professionals (SCP), who also use satire but are supported by the government. This group frequently received financial benefits from the state and are at lower risk of suffering legal consequences. These contrasting conditions raise several important questions: who are the Malaysian Professional Satirists? Who are the targets of MPS in their satirical work? Why do MPS satirise them? And why do the MPS still produce political satire despite the potential legal consequences? Therefore, this study attempts to identify the characters, themes, and issues the MPS highlight; it also considers the reasons and motivations that political satirists have for creating such allegedly controversial works. Malaysia’s Reformasi movement and the booming use of the internet in 1998 mobilised multiple alternative social movements, mainly through art-related activities. Art workers, NGOs, as well as musical and cultural groups, protested creatively against the UMNO-BN ruling regime. Creative protests that employed satire and humour somehow succeeded in attracting a significant proportion of the public to follow political and current issues, especially youths in universities who had been depoliticised with the inception of the University and University College Act (AUKU 1979). This study establishes a point of view that political satire is a fun, loose, free form of resistance, contrasting with formal procedural democracy. The previous literature proposes that the study of Malaysia’s political system should focus on formal political procedures, especially election and representation. However, the study of political satire vis-à-vis democratisation is often neglected and thus such studies are scarce, which might have resulted from how satire is strictly discussed in terms of language and media. There has been a growing interest in how satirist and satirical works are regarded; hence, this study attempts to fill a gap in research on political satire in Malaysia. In contrast, democratisation is often discussed in terms of history, politics, anthropology, sociology, and economics. This qualitative study presents a comprehensive account of interviews with four (4) art workers identified as MPS, as based on appropriate criteria. Each informant had either partaken in alternative social movements or faced legal action from authorities or, indeed, both. In this study, the Theory of Contestation and Two-Social Reality serves as a primary framework to lead to an understanding of the contestation of power in Malaysia through political satire. This study further intends to broaden the knowledge of political satire and humour in the study of democratisation, adding to the existing literature, particularly outside formal political procedures.
Quo vadis Papua: case study of special autonomy policies and socio-political movements in Papua
(2021)
This research discusses socio-political movements in Papua as a result of the implementation of special autonomy policies (Otsus) by the government for almost two decades. Theoretically, indigenous Papuans should support it but in empirical reality, Otsus has been considered "fail" by the indigenous Papuan people because there are still many problems that have not been resolved by Otsus. This negative response indicates public dissatisfaction towards the development planning process in Papua. This dissertation aims to examine these issues; why these policies and development plans failed and are protested, why protests against them are prolonged, how do protests develop into social movements, and whether indigenous Papuan movements can be classified as social movements. The study uses qualitative approach, through case study methods. Data are collected through interviews, observations and documentation studies. The research finds that the presence of Otsus in Papua in addition to being a source of new conflict, also triggers conflicts in the form of protests and resistance movements against the government of Indonesia, both physical and political. This research discovers that, indeed the Otsus management has succeeded in changing the face of Papua because of the many physical projects but the development of human aspects and supporting instruments has not been touched at all. Thus, only a small percentage of indigenous Papuans feel the benefits of Otsus, while most of them are still struggling. This paper finds that protests against Otus are due to the growing resentments from the community so long as their demands are not met. This study suggests that the presence of the state in Papua through the Otsus policy must be re-evaluated. The state must ensure that in the Otsus era, the indigenous Papuans should not be marginalized, so that aspirations for the welfare of all indigenous Papuans through Otsus can be realized.
Panel discussion
(2019)
In this paper I assess two archaeological phenomena for Bronze to Iron Age Britain: the expanding scale of conflict over this period and the practice of what is often called deviant burial, and I consider their possible connection. Such burials may relate to a wider pattern of social violence, given that community setbacks need to be explained away, perhaps requiring scapegoats to take the blame, who met their death as a result of being identified as ‘the enemy within’. Although burials with weaponry occurred in the Early Bronze Age, there is little evidence of conflict and few deviant burials. The Later Bronze Age and the Iron Age, by contrast, provide significant evidence at varying scales of both warfare and deviant burial practices.
Geoarchaeological reconstructions of land-use changes may help to reveal driving cultural factors and incentives behind these processes and relate them to supra-regional economic and political developments. This is particularly true in the context of complete abandonment of a settlement. Here we present a case study from the site of Faule Pfütze, a small catchment in the Eastern Ore Mountains (Saxony). The historical record of this site is confined to the report of a settlement called Hohenwalde in 1404 CE and two later references to the then-abandoned settlement in 1492 and 1524 CE in this area. Combined geoarchaeological studies allowed for the reconstruction of several phases of land use. While a first phase of alluvial sedimentation occurred during the late 12th century, archaeological evidence for a permanent settlement is absent during this period. The onset of settlement activity is identified during the late 14th century and included a hitherto unknown massive stone building. Mining features are present nearby and are dated to the early 15th century. The local palynological record shows evidence for reforestation during the mid 15th century and thereby corroborates the time of abandonment indicated by written sources. These processes are discussed in the context of a local political conflict (Dohna Feud) leading to the redistribution of properties and the development of a mining economy during this time. Later land use from the mid 16th century onwards appears restricted to charcoal production, probably in the context of smelting works operating in nearby Schmiedeberg as indicated by rising lead concentrations in the alluvial record.
Recent investigations at the Teleac hillfort in south-western Transylvania have generated new data on the spatial organisation and history of the settlement. A combination of excavations and geophysical prospection revealed that Teleac was a dense and well organised settlement with a substantial population, and that some sections of the hillfort likely were used for different activities. It is also argued that Teleac likely dominated the open settlements and acted as a hub for transportation and trade throughout the region.
Geophysical prospection and excavations show that the heavily fortified Teleac hillfort was densely occupied with a population reaching the low thousands. In this article it is argued that Teleac was a local political centre that acted as a hub for transportation and trade in a region that is rich in mineral resources. Recent investigations also reveal that Teleac was attacked in the late 10th century in an event that breached and destroyed the formidable northern defensive system. This attack suggests that the level of military threat was quite severe in the eastern Carpathian Basin. The attacking forces must have had significant offensive capabilities in order to tackle Teleac’s defences. It is also a strong indication that not only Teleac, but contemporary fortified settlements in the surrounding region were at least in part erected to resist serious military threats.
This article pinpoints the double being and doing of weapons, warriors and warrior fraternities as quite possibly a characterising trait from the onset of the Corded Ware period well into the mature Bronze Age and beyond. Exquisitely crafted weapons of bronze – many spirited with a life-energy of their own – were used to wage war and sometimes to hack victims into pieces with strong indications that the beautiful warrior with his trained well-groomed body was capable of extreme violence. The companionship of warrior peers in the fraternity was a social construct enabling effective waging of war as well as fulfilling other roles in Bronze Age society, contributing to rituals and social interaction.
Alternative education or teaching radicalism? New literature on Islamic education in Southeast Asia
(2009)
This review article focuses on three recent publications on Islamic education in Southeast Asia. While two are monographs on South Thailand and Myanmar/ Burma, one is a collection of essays on Indonesia, Malaysia, South Thailand, Cambodia, and the Southern Philippines. All works highlight local, regional and international educational networks, as well as their connections to the Indian subcontinent and the Middle East. Based chiefly on first-hand fieldwork, the works deliver an up-to-date and detailed picture of current discussions and developments regarding Islamic education in Southeast Asia. Key words Education ; Islam ; Southeast Asia ; Indonesia ; Malaysia ; Thailand ; Myanmar