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The genus Raveniola Zonstein, 1987 is found to be represented in Western Asia by 16 species: ♂♀ R. adjarica sp. nov. (Georgia), ♂ R. anadolu sp. nov. (Turkey), ♂ R. arthuri Kunt & Yağmur, 2010 (Turkey), ♂ R. birecikensis sp. nov. (Turkey), ♂♀ R. dunini sp. nov. (Armenia, Azerbaijan, Iran), ♂♀ R. hyrcanica Dunin, 1988 (Azerbaijan), ♂ R. marusiki sp. nov. (Iran), ♂ R. mazandaranica Marusik, Zamani & Mirshamsi, 2014 (Iran), ♂♀ R. micropa (Ausserer, 1871) (Turkey), ♀ R. nana sp. nov. (Turkey), ♂♀ R. niedermeyeri (Brignoli, 1972) (Iran), ♂♀ R. pontica (Spassky, 1937) (Russia, Georgia), ♀ R. sinani sp. nov. (Turkey), ♂♀ R. turcica sp. nov. (Turkey), ♂♀ R. vonwicki Zonstein, 2000 (Iran) and ♂♀ R. zaitzevi (Charitonov, 1948) (Azerbaijan, Georgia) = ♀ Brachythele recki Mcheidze, 1983, syn. nov. Eight species are described as new; others are redescribed from types and/or conspecific material. Males of R. micropa and R. zaitzevi, hitherto unknown, are described for the first time. Data on the variability, relationships, distribution and ecology of all considered species are also provided.
The Central Asian spider genus Anemesia Pocock, 1895 is rediagnosed and revised. The genus was found to contain 14 species: ♂♀ A. andreevae sp. nov. (Uzbekistan, Tajikistan); ♂♀ A. birulai (Spassky, 1937) (Turkmenistan); ♂♀ A. castanea sp. nov.; ♂♀ A. incana Zonstein, 2001, ♂♀ A. infumata sp. nov.; ♂♀ A. infuscata sp. nov.; ♂♀ A. karatauvi (Andreeva, 1968) (all Tajikistan); ♂ A. koponeni Marusik, Zamani & Mirshamsi, 2014 (Iran); ♂♀ A. oxiana sp. nov.; ♂♀ A. pallida sp. nov.; ♂ A. parvula sp. nov. (all Tajikistan); ♂♀ A. pococki sp. nov. (Turkmenistan); ♂♀ A. sogdiana sp. nov. (Uzbekistan, Tajikistan) and ♂♀ A. tubifex (Pocock, 1889), the type species (Afghanistan, Turkmenistan). Nine species are newly described; others are redescribed from types and/or conspecific material. Males of A. tubifex and females of A. birulai, hitherto unknown, are described for the first time. Data on the variability, relationships, distribution, and ecology of all considered species are provided.
In a time when 'internationalization' and 'diversity' have become key areas universities are expected to excel in, it may seem an almost self-evident endeavor to install a memorial for a figure as influential and internationalist as Du Bois, whose connection to the Humboldt University outlasted two ideologically very different political systems. Planned to be positioned in the ground floor of the main building, the memorial, which will start production as soon as the last funding has been secured, reveals an image right at its center that "exist[s] in virtually every student's life and family album, and commonly serve[s] as vehicle[s] of recognition, remembrance and commemoration": the class photograph. What are the main considerations underlying the W. E. B. Du Bois Memorial's concept and design? How has it evolved so far? And what can such a memorial realistically achieve?
Allopatric alpine populations of Phtheochroa frigidana s. lat. (Lepidoptera, Tortricidae) are reviewed. In addition to traditional diagnostic characters of external morphology, the genitalia structures of everted vesicae in male genitalia and DNA barcodes are analysed. This new approach supports the existence of five rather than two species in Europe: Phtheochroa schawerdae (Rebel, 1908) comb. nov. (Dinaric Mts, Rila Mts, Pirin Mts) = P. drenowskyi (Rebel, 1916) syn. nov.; P. alpinana sp. nov. (SW Alps); P. apenninana sp. nov. (Apennines); P. frigidana (Guenée, 1845) stat. rev. (Pyrenees) = P. flavidana (Guenée, 1845) = P. sulphurana (Guenée, 1845) = P. andorrana (Millière, 1865); P. cantabriana sp. nov. (Cantabrian Mts). In order to stabilize the nomenclature, a neotype for Eupoecilia frigidana is designated.
The Scarabaeus subgenus Scarabaeolus Balthasar, 1965 (Scarabaeidae: Scarabaeinae: Scarabaeini) is defined and nine new species are described, six from the Republic of South Africa [S. (S.) fragilis sp. n., S. (S.) krugeri sp. n., S. (S.) lizleri sp. n., S. (S.) orientalis sp. n., S. (S.) rugosipennis sp. n., S. (S.) similis sp. n.] and one each from Angola [S. (S.) cunene sp. n.], Namibia [S. (S.) namibensis sp. n.] and Kenya [S. (S.) werneri sp. n.], bringing the number of recorded species up to 41. Species accounts listing original descriptions, subsequent accounts, type localities, type repositories, and geographic distributions are provided for all the species. The status of S. (S.) reichei Waterhouse, 1890 and of S. (S.) bohemani Harold, 1868, both formerly synonymized and reinstated, are discussed. It is concluded that S. (S.) reichei is synonymous with S. (S.) canaliculatus Fairmaire, 1888, whereas S. (S.) bohemani differs from S. (S.) palemo Olivier, 1789 in the color of antennal club and shape of paramere tips, and is upheld pending availability of molecular data.
The taxonomic position of Onthophagus (Palaeonthophagus) lemuroides d’Orbigny, 1898 and Onthophagus
(Palaeonthophagus) fortigibber Reitter, 1909 is discussed (Coleoptera: Scarabaeidae: Scarabaeinae: Onthophagini).
A key to the species is given. Photos of type specimens of the two taxa and significant chromatic varieties, and
drawings of aedeagi are presented.
A re-description and new records of Onthophagus viriditinctus Reitter, 1892 (Coleoptera: Scarabaeidae: Scarabaeinae: Onthophagini), an uncommon species from Iran, are provided. The taxonomic position and some nomenclatural problems are discussed. The placement in the subgenus Exonthophagus Kabakov, 2006 is proposed. Images of the male, female, aedeagus and drawings of lamella copulatrix of Onthophagus viriditinctus and Onthophagus haroldi Ballion, 1871, the only other species included in the subgenus, are supplied. A key for distinguishing the two species is provided.
A new Iranian, probably pholeophilous species of the scarabaeine genus Onthophagus Latreille, 1802, O. roessneri n. sp., is described, illustrated, and its placement in the semicornis group within the subgenus Palaeonthophagus Zunino, 1979 is discussed. A key to the species of the group is presented.
This revision concerns a small group of Western Palaearctic Copris species (Coleoptera: Scarabaeoidea:
Scarabaeidae) distinguished by having three lateral teeth on the foretibae. According to the literature, this group consists of four taxa: Copris armeniacus Faldermann, 1835, C. felschei Reitter, 1892, C. pueli Mollandin de Boissy, 1905 and C. umbilicatus Abeille de Perrin, 1901. Copris armeniacus is herein deemed a species inquirenda, and C. felschei, for which a neotype is designated, is deemed valid. Copris umbilicatus is recorded for the fi rst time from Turkey. A key to all species of the genus Copris known from the Western Palaearctic is provided. Variability of the cephalic and pronotal armature, and morphology of the parameres are illustrated.
In 2014, 56 localities in four provinces of Lesser Himalaya in Pakistan were studied. A total of 28 species have been recorded. A female of the data deficient, threatened species Coeliccia vacca was recorded from Charhaan. The record of Drepanosticta carmichaeli is a new addition to the list of Odonata of Pakistan, and expand the range of this species further to the west. The taxonomical status of Ischnura aurora aurora – considered common in Pakistan, following baseline literature of Fraser (1933) – now turns out to be Ischnura aurora rubilio.
Damselflies recorded before the administrative partition of the Indian Subcontinent and now housed at National Insect Museum (NIM), Islamabad were reviewed and catalogued. This collection is the divided part of National PUSA Collection (NPC) transferred to the Pakistan during 1947. Data for this collection had never been available or published. A record of 104 taxa is reported herein. Few of the species were found double named, misidentified and not updated as per valid classification. Some of the specimens were found unidentified. All such issues were resolved by following regional literature.
A new species complex, the eparmata complex, is established within the subgenus Phortica s. str., based on eight known and five new species, all of which are endemic to the Oriental Region: P. bipartita (Toda & Peng, 1992), P. eparmata (Okada, 1977), P. lanuginosa Chen & Toda, 2007, P. latipenis Chen & Gao, 2005, P. pangi Chen & Wen, 2005, P. setitabula Chen & Gao, 2005, P. unipetala Chen & Wen, 2005 and P. zeta Chen & Toda, 2007; P. jadete sp. nov., P. kava sp. nov., P. mengda sp. nov., P. wongding sp. nov. and P. yena sp. nov. A key to all species of this complex is provided. Barcoding sequences (mitochondrial COI gene) were obtained for 22 specimens of five known and the five abovementioned new species. The intra- and inter-specific pairwise K-2P (Kimura’s two-parameter) distances of COI were determined. Phylogenetic analysis was performed using Bayesian inference based on COI sequences, confirming the monophyletic status of the eparmata complex, which is distinct from the species complexes of magna, omega, variegata and another two ungrouped species.
A new mesoserphid wasp from the Middle Jurassic of northeastern China (Hymenoptera, Proctotrupoidea)
(2017)
A new genus and species of Mesoserphidae (Hymenoptera), Juraserphus modicus gen. et sp. nov., is described based on a well-preserved fossil specimen from the Middle Jurassic Jiulongshan Formation of northeastern China. It is characterized by the following forewing features: the forking of Rs+M located approximately one-third of the distance between 1m-cu and 2r-rs, both 1cu-a and 2cu-a antefurcal; 1-M more than twice as long as 1m-cu and hind wing with cells r and rm closed. In addition, it has a short ovipositor, only extending slightly beyond the metasomal apex. Its new morphological characters broaden the diversity of Mesoserphidae in the Mesozoic and provide new insights into the evolution and relationships of Mesoserphidae.
The paper compiles records from four excursions to study the Odonata fauna of southern Guizhou, China. Between 2007 and 2010 in Xiaoqikong Park and Maolan National Nature Reserve, 104 taxa have been recorded. Some interesting species are discussed, compared with sibling taxa, and information on habitats and habits is given.
Between 2009 and 2016, a total of 174 Odonata species (Tab. 1) have been recorded in the Dehong Dai and Jingpo Autonomous Prefecture, China. 21 of these species are new records for China, and additional 26 taxa have to be described as new to science. Brief comments on selected species refer to morphological characters, distribution and seasonality.
Four new species of the genus Coecobrya, C. gejianbangi sp. nov., C. annulata sp. nov., C. ciliata sp. nov., and C. oculata sp. nov., are described from Guangxi caves as the representative of the genus in China. Coecobrya oculata sp. nov. of the boneti-group has 1+1 eyes and a serrate outer edge of the unguiculus. The other three species, devoid of eyes and with a tiny outer tooth on the unguiculus, are assigned here to the tenebricosa-group, assuming that the large tooth on the unguiculus is transformed into a tiny one in cave-obligate species. Clypeal chaetae in Entomobryoidea are systematically surveyed for the first time, and are found to be well diversified at species level. They have a potential taxonomical value in discriminating taxa of morphologically conserved groups.
A preliminary checklist of Calpini is provided, incorporating corrections and changes to publication dates and nomenclature as presented in the checklists of Poole (1989), Fibiger and Lafontaine (2005), and Holloway (2005). Culasta Moore is removed from synonymy with Calyptra Ochsenheimer. Eudocima talboti (Prout) and Graphigona antica Walker are placed in synonymy with E. cajeta (Cramer) and G. regina (Guenée), respectively. Africalpe Krüger, Ferenta Walker, Gonodonta Hübner, Graphigona Walker, Oraesia Guenée, and Tetrisia Walker, are added to the tribe based on shared characters. The genera Cecharismena Möschler, Goniapteryx Perty, Pharga Walker, Phyprosopus Grote, Psammathodoxa Dyar, and Radara Walker are removed and considered incertae sedis. Hemiceratoides and Phyllodes are not considered to be members of Calpini.
The present study is based on the genus Cotesia Cameron,1891 collected from Khuzestan Province in the Southwestern part of Iran during 2016–2017. Nine species (+200 specimens) of the genus Cotesia were collected and identified. We recognised three new species, which we describe and illustrate here: Cotesia elongata Zargar & Gupta sp. nov., C. khuzestanesis Zargar & Gupta sp. nov. and C. zagrosensis Zargar & Gupta sp. nov. Two species are recorded for the first time from Iran: Cotesia cynthiae (Nixon, 1974) and C. glabrata (Telenga, 1955). A faunistic list with species distribution in Iran, a modified key to include the new species and brief diagnoses for the new records from Iran are provided.
The Iranian species of the genus Anomalon Panzer, 1804 (Hymenoptera: Ichneumonidae: Anomaloninae) are reviewed. Four species, Anomalon amseli (Hedwig, 1961), A. chinense (Kokujev, 1915), A. cruentatum (Geoffroy, 1785) and A. narinae Zardouei & Rakhshani sp. nov., are found to occur in Iran. The female of A. amseli is described for the first time. Anomalon chinense is a new record for Iran. A key to the known Anomalon species of Iran is provided.
A new fossil diatom species, Tertiarius minutulus sp. nov., is described from a sediment sequence DEEP-5045-1 of Lake Ohrid. The species is characterized by small valves (3.0–8.0 μm) with a round shape, a marginal area with radially arranged costae and a central uneven area with scattered areolae. Externally, the alveoli are occluded by cribra perforated by irregularly arranged pores. Internally, the alveoli are simple and areolae are occluded with domed cribra. The marginal fultoportulae are situated on costae close to the valve margin, located on every 5th or 7th thick internal costa. One to three fultoportulae are present on the valve face, each surrounded by two to three satellite pores. One rimoportula is present, positioned on a costa at the valve face / mantle junction. The species is compared with morphologically similar taxa and a detailed differential diagnosis is provided. Tertiarius minutulus sp. nov. is known only as a fossil taxon from Lake Ohrid, with a first occurrence during the early stages of lake basin development.
Taxonomic revision of North American Eusphalerum Kraatz, 1857 (Coleoptera, Staphylinidae, Omaliinae)
(2014)
The North American species of the genus Eusphalerum Kraatz (Coleoptera, Staphylinidae, Omaliinae) are revised. The taxonomic history, natural history, geographical distribution of the genus, characters, species groups, diversity, and biogeography of North American species are presented. Two main phylogenetic lineages and 13 species groups are provisionally recognized. The following new synonymies are proposed: Eusphalerum farrarae (Hatch, 1944) = E. lawrencei Hatch, 1957; Eusphalerum californicum (Fauvel, 1878) = E. atriventre (Casey, 1894), = E. nigerrimum (Casey, 1894), = E. gilvipenne (Casey, 1894), = E. dichroum (Fall, 1922), = E. bonnelli (Hatch, 1944), = E. lunae Hatch, 1957; Eusphalerum fraternum (Casey, 1894) = E. minskae (Hatch, 1944); Eusphalerum rugulosum (Mäklin, 1853) = E. grayae (Hatch, 1944); Eusphalerum orientale (Bernhauer, 1912) = E. frosti (Bernhauer, 1928). The following lectotypes are designated: E. subangulatum (Casey), E. californicum (Fauvel), E. gilvipenne (Casey), E. diversicolle (Casey), E. convexum (Fauvel), E. fraternum (Casey), E. horni (Fauvel), E. orientale (Bernhauer), E. pothos (Mannerheim), and E. punctatum (Casey). The following new species are described: Eusphalerum pilosum (California); E. klimaszewskii (British Columbia); E. chatzimanolisi (California); E. carolinensis (Kentucky, Missouri, North Carolina, Ohio, Pennsylvania, Tennessee, Virginia); E. caterinoi (California); E. luteipes (California); E. thayeranum (Alberta, British Columbia, Idaho, Indiana (doubtful record), Oregon, Washington); E. margaretae (Tennessee); E. newtoni (British Columbia, Oregon, California); E. parvispiculum (California, Oregon); E. uncinatum (British Columbia, California, Oregon, Washington). Eusphalerum lapponicum (Mannerheim, 1830) is excluded from the North American fauna. The following new combination is proposed: Xylodromus segmentarius (Mäklin, 1852: 322) (ex Omalium), wrongly attributed to Eusphalerum in the literature. Omalium marginatum Say, 1832 is considered a doubtful species, probably not Eusphalerum. A key to the 27 recognized North American Eusphalerum species and a catalog of the species are provided.
Cochlostoma revised: the subgenus Lovcenia Zallot et al., 2015
(Caenogastropoda, Cochlostomatidae)
(2018)
Five species of the subgenus Lovcenia of Cochlostoma (Cochlostomatidae) are recognized, three of which are described as new to science: C. (L.) tropojanum sp. nov., C. (L.) jakschae sp. nov. and C. (L.) lanatum sp. nov. A lectotype is designated for C. (L.) erika (A.J. Wagner, 1906). The shell and the genital tracts are described for all species and the distributional data are summarized.
The classification of the largest subfamily of leafhoppers, Deltocephalinae, including 38 tribes, 923 genera, and 6683 valid species, is reviewed and revised. An updated phylogeny of the subfamily based on molecular (28S, Histone H3) and morphological data and an expanded taxon sample (37 taxa not included in previous analyses) is presented. Based on the results of these analyses and on the morphological examination of many representatives of the subfamily, the classification of the tribes and subtribes of Deltocephalinae is revised. Complete morphological descriptions, illustrations, lists of the included genera, and notes on their distribution, ecology, and important vector species are provided for the 38 recognized tribes and 18 subtribes. A dichotomous key to the tribes is provided. All names in the taxonomic treatments are hyperlinked to online resources for individual taxa which are supported by a comprehensive database for Deltocephalinae compiled using the taxonomic database software package 3I. The online functionality includes an interactive key to tribes and subtribes and advanced database searching options. Each taxon (subspecies through subfamily) has a unique taxon webpage providing nomenclatural information, lists of included taxa, an automated description (if available), images (if available), distributional information, bibliographic references and links to outside resources. Some observations and trends regarding the history of taxonomic descriptions in Deltocephalinae are reported. Four new tribes are described: Bahitini tribe nov. (25 genera), Bonsapeiini tribe nov. (21 genera), Phlepsiini tribe nov. (4 genera), and Vartini tribe nov. (7 genera). The circumscription and morphological characterization of Scaphoideini Oman, 1943 (61 genera) is substantially revised. Eleven new species are described: Acostemma stilleri sp. nov., Arrugada linnavuorii sp. nov., Drabescus zhangi sp. nov., Parabolopona webbi sp. nov., Goniagnathus emeljanovi sp. nov., Hecalus hamiltoni sp. nov., Scaphoideus omani sp. nov., Dwightla delongi sp. nov., Abimwa knighti sp. nov., Gannia viraktamathi sp. nov., and Doratulina dmitrievi sp. nov. Some family-group level taxonomic changes are made: Platymetopiini Haupt, 1929, Anoterostemmini Haupt, 1929, and Allygidiina Dmitriev, 2006 are synonymized with Athysanini Van Duzee, 1892, syn. nov.; Procepitini Dmitriev, 2002 is synonymized with Cicadulini Van Duzee, 1892, syn. nov.; Listrophorini Boulard, 1971 is synonymized with Chiasmini Distant, 1908, syn. nov.; Adamini Linnavuori & Al-Ne’amy, 1983, Dwightlini McKamey, 2003, and Ianeirini Linnavuori, 1978 are synonymized with Selenocephalini Fieber, 1872 syn.nov., and all three are now recognized as valid subtribes in their parent tribe. New placements of many genera to tribe and subtribe are made, and these are described in individual taxon treatments.
GLC Newsletter 01/2018
(2018)
When we observe today’s world, we can safely say that tensions and clashes still continue and that some of them arise from interreligious and intercultural conflicts. In search of a safer future world, man, naturally, looks for a solution. In this context, it is thought that empathic communication model will contribute greatly to the reduction of prejudices and to the formation of a healthy interreligious and intercultural dialog process. The aim of this study is to draw attention towards the importance of learning and teaching of empathic communication skills as a procedural method in interreligious and intercultural relations. In this study, emphasis was placed upon communication conflicts and prejudices and contributions that empathic communication can make in the reduction of prejudices were outlined.
Two species of Tomoceridae were found near Dalat, southern Vietnam. Tomocerus ocreatus Denis, 1948 is redescribed based on a neotype specimen. Previous records of Tomocerus ocreatus in non-type localities are reevaluated. A new species Tomocerina annamitica sp. nov. is described. The new species is mainly characterized by its small body size, pointed tenent hair, compound dental spines and the absence of intermediate teeth on mucro.
A recent paper on the phylogenetic relationships of species within the cephalopod family Mastigoteuthidae meant great progress in stabilizing the classification of the family. The authors, however, left the generic placement of Mastigoteuthis pyrodes unresolved. This problem is corrected here by placing this species in a new monotypic genus, Mastigotragus, based on unique structures of the photophores and the funnel/mantle locking apparatus.
Examination of the type series of Schizotus gibbifrons Lewis 1887 and Pyrochroa higoniae Lewis 1895, together with examination of the historical Lewis collection of Pseudopyrochroa japonica (Heyden 1879), provide hints as to the conspecifi city of these binomials. This evidence, together with concurrent collection events spanning more than 100 years and general anatomy suggests Pseudopyrochroa japonica (Heyden 1879) and Pseudopyrochroa gibbifrons (Lewis 1887) are conspecifi c. Schizotus gibbifrons Lewis is proposed as a new junior synonym of Pyrochroa japonica Heyden, where it joins the established synonym, Pyrochroa higoniae Lewis (1895). Schizotus theresae Pic 1911 is also proposed as a new junior synonym of Pyrochroa basalis Pic 1906, where it joins a long list of synonyms. Complete synonymies are presented for both species.
Sundapyrochroa, a new genus of pyrochroine Pyrochroidae, is described from three Sunda Shelf species most recently assigned to Pseudopyrochroa Pic: Sundapyrochroa atricolor (Pic), comb. nov., recorded from Peninsular Malaysia, Sundapyrochroa nigripennis (Pic), comb. nov., recorded from Peninsular Malaysia, and Sundapyrochroa sumatrensis (Pic), comb. nov., recorded from Borneo (Malaysia: Sabah) and Sumatra (Indonesia). Schizotus rotundicollis Pic, syn. nov., is proposed as a junior synonym of S. sumatrensis. No evidence could be found to support subspecifi c categories for S. nigripennis, thus, Pseudopyrochroa nigripennis notaticeps Pic, syn. nov., is proposed as a junior synonym of S. nigripennis. Gross anatomy of the cranium (female, male), antennae (female, male), and genitalia (male) are both diagnostic and enigmatic, suggesting no clear relationships with other pyrochroine genera.
Pyroghatsiana, a new genus of pyrochroine Pyrochroidae is described from the Southern Ghats of the Indian continental southern tip. The only known specimen is a female, Pyroghatsiana madurensis (Pic), new combination, originally placed in Dendroides Latreille, and subsequently transferred to Pseudodendroides Blair. Several striking differences including the dorsal interocular width between the compound eyes, shape and length of the third antennal segment, and shape of the pronotum preclude placement of Pyroghatsiana in either Dendroides, Pseudodendroides, or any other existing pyrochroine genus.
The endophallic structure of the genus Laius is studied and discussed based on the examination of 19 species from Asia to the Indian Ocean. The structure contains two primary sclerites (named gonoporal piece and ligula), a secondary sclerite on the basal part of the gonoporal piece (named additional sclerite) in some species, and a membranous basal area closely covered with many spines (named spinous area). Five species groups are recognized based on the morphology of the endophallic sclerites. The sympatric species have different body sizes and quite distinguishable endophallic sclerites (= different species group), while the allopatric species have overlapping body sizes and similar endophallic sclerites (= same species group). Three new species are described and six previously known species are redescribed with endophallic sclerites, and the descriptions of endophallic sclerites of the remaining ten species are added. The larva of Laius rodriguesensis sp. nov. is also described. The genus
Nossibeus Evers, 1994 is synonymised with Laius Guérin-Méneville, 1830.
The Asian species of the subfamily Thaumastodinae Champion, 1924 are reviewed. Seven new species are described: Acontosceles borneensis sp. nov., Pseudeucinetus papuanus sp. nov., Mexico ogasawaraensis sp. nov., M. baliensis sp. nov., M. papuanus sp. nov., M. palauensis sp. nov. and M. borneensis sp. nov. The genus Babalimnichus Satô, 1994 is treated as a junior synonym of the genus Mexico Spilman, 1972, and three known species of the genus Babalimnichus are transferred to Mexico, viz. M. taiwanus (Satô, 1994) comb. nov., M. masamii (Satô, 1994) comb. nov. and M. splendens (Hernando & Ribera, 2003) comb. nov. Additional specimen data are shown, and new distributional records are as follows: Acontosceles chujoi Yoshitomi & Satô, 2005 from Vietnam; A. zetteli Pütz, 2008 from Laos; Pseudeucinetus javanicus Yoshitomi & Putra, 2010 from Lombok Island; Mexico taiwanus (Satô, 1994) comb. nov. from Lutao, Lanhsu and the Yonaguni-jima Islands; and M. masamii (Satô, 1994) comb. nov. from Kume-jima. A species list of the subfamily Thaumastodinae is given, with ZooBank LSIDs. The phylogenetic relationships of the thaumastodine genera are discussed.
Four new species of the genus Caccothryptus (Coleoptera: Limnichidae) are described: C. taiwanus from Taiwan; C. orion from Okinawa; C. tibetanus and C. chayuensis from Tibet. All the species belong to the testudo species group (sensu Hernando & Ribera 2014). Additional specimen data and an updated species list are also given, and C. testudo Champion, 1923 is newly recorded from Thailand.
Die Jungfrau Maria und ihr Haus bei Ephesus : eine religionsvergleichende mariologische Untersuchung
(2002)
Die Abhandlung untersucht das christliche und muslimische Verständnis der Jungfrau Maria im allgemeinen und deren Haus in der Nähe von Ephesus im besonderen. Die Untersuchung besteht aus zwei Teilen. Zunächst wird im ersten Teil die Stellung des Islams zur Jungfrau Maria im allgemeinen behandelt und danach das Verständnis Mariens bei den türkischen Muslimen und deren Einstellung zu ihrem Haus bei Ephesus. Im Vergleich dazu werden dann im zweiten Teil die mariologischen Anschauungen der Katholiken, Protestanten und Orthodoxen zu diesem Thema dargestellt.
As for the relation between Islam and pluralism, it seems a little bit complicated. There are some verses in The Koran for pluralism and at the same time we have some verses against. Among the sayings of Prophet Muhammad like the some Koranic verses, we came across with something good and bad for non-Muslims in special contexts. By another saying, we find both positive and negative statements for Jews and Christians in different circumstances. Muslim scholars the complexity still exists. We find both positive and negative stances. So it is difficult to see a standard or official view on this issue. However, we should point out that Islam recognizes all the sacred (Semitic) books and their messages. It accepts all prophets of that traditions. It defines itself as the last and perfect religion of Semitic tradition and states that no other religion will be accepted from anybody else other then itself. It criticizes both the Jews and Christians especially about their failure to uphold the Oneness of God, tawhid, and to preserve the authenticity of their scripture from interventions. This exclusivist aspect of Islam as many conservative scholars formed with putting together some evidences from the Koran is generally accepted by Muslims.
The origin of the religious experience, says Vivekananda, is man's instinctive urge to transcend the sensual world. He believes that man is a compound of two fundamental ele-ments: sense arid mind. While through the senses he receives impressions of the objective world, he cannot remain satisfied with his senses, simply because he wants to go beyond them. Therefore, through his mind, at certain moments he transcends the limitations of the senses. But he also transcends the power of reasoning. He then comes face to face with the facts which he could never have sensed, could never have reasoned out. According to Vivekananda, this fact is the main basis of all the religions of the world. ...
Gläubigkeit und Todesfurcht : mystische Traditionen und die Anschauungen von Studierenden heute
(2001)
Der Tod ist ein Ereignis, das uns nicht fremd ist. Es ist eine unvermeidliche und universelle Tatsache, der wir aus irgendwelchen Gründen immer wieder gegenüberstehen und die in uns gemischte Gefühle erweckt. Um die negativen Wirkungen von Gefühlen wie Furcht und Angst einer solchen Realität gegenüber zu vermindern und nach Möglichkeit zu beseitigen, bedient sich der Mensch kultureller, philosophischer bzw. geistlicher Mittel. Im Gegensatz dazu wird behauptet, dass philosophische und geistliche Systeme als Mýttel dienen, mit deren Hilfe der Mensch mit der Furcht vor dem Tod umgehen kann. Aufgrund von Forschungen auf den Gebieten der Anthropologie und Ethnologie wurde festgestellt, dass die Begriffe Tod und Glauben miteinander zusammenhängen und dieser Zusammenhang genauso alt ist wie die Geschichte der Menschheit. Tod und Glaube sind zwei Begriffe, auf die sich das Interesse der Menschen, an erster Stelle das der Philosophen, Wissenschaftler, Dichter, Schriftsteller und Geistlicher, in jeder Epoche konzentriert hat. (Yildiz, 1999) ... Diesem Artikel liegt die Dissertation des Verf. “Studie über den Zusammenhang zwischen dem religiösen Leben und der Furcht vor dem Tod” (Izmir Dokuz Eylül Universität, sozialwissenschaftliches Institut, 1998) zu Grunde. Die Interpretationen stützen sich auf die Daten der Gruppen von Probanden, die in der Dissertation verwendet worden sind. Es handelt sich um 555 studentische Probanden (Frauen = 195, Männer = 360) aus sieben verschiedenen Fakultäten der Dokuz Eylül Universität (Bildung, ÝÝBF, Medizin, Jura, Ingenieurswesen, Theologie und Kunst), die nach dem Zufallsverfahren ausgewählt wurden. Das Durchschnittsalter der Studenten, die zwischen 16 und 42 Jahre alt waren, betrug 21,02 (ss 3.01). Zur Auswertung der Daten wurden die Fragebögen “Religiöses Leben” und “Die Furcht vor dem Tod” verwendet. Die erfaßten Daten wurden entsprechend der Hypothesen nach statistischen Berechnungen analysiert und bewertet.
In den grundlegenden Quellen des Islam, d.h. in Koran und Hadith, gibt es keine klar formulierten Verbote, die gegen das Engagement der Frauen in der Gesellschaft sprechen. Die Gründe für viele Interpretationen, die gegen das Engagement der Frauen in der Gesellschaft sprechen, müssen in den geschichtlichen und sozialen Gegebenheiten der betreffenden Region gesucht werden. Viele Verbote sind traditionell und nicht theologisch bedingt. Wenn diese Verbote auch heute ihre Gültigkeit behalten sollen, so verstossen wir damit gegen das Menschenverständnis des Korans. Wir müssen aber akzeptieren, dass die Probleme der Frauen in der islamischen Welt noch nicht ausreichend gelöst sind. In den frühesten Koranversen wird das Lesen und Lernen für alle Menschen befohlen, damit sich Kultur und Wissen in der Gesellschaft verbreiten können. Wenn diese Vorschrift auch unter den Frauen ausreichend beachtet wird, dann werden sie ihre soziale Identität wiederfinden und ihre Rechte noch stärker verteidigen. Viele Aufgaben und Funktionen, die in unserer Gesellschaft von Männern ausgefüllt werden, werden zunehmend auch von Frauen übernommen. Heute sehen wir, dass Frauen mit einer soliden Ausbildung ihre Rechte besser verteidigen können und mit den Männern weniger Probleme haben. Als Ergebnis können wir festhalten, dass die Probleme der Frauen nicht von den Vorschriften der Religion, hier dem Islam, hervorgerufen werden, sondern aus kulturellen und traditionellen Gegebenheiten heraus entstehen. Für die Lösung dieser Probleme müssen der Koran und andere wichtige Quellen der Religion den Bedürfnissen der heutigen modernen Gesellschaft entsprechend neu interpretiert werden.
Jesus und Maria sind das Fundament des Christentums, und darüber hinaus haben sie im Koran sowohl als auch in der islamischen Kultur einen sehr hohen und wichtigen Stellenwert. Dies wird ohne Wiederspruch anerkannt. Von den Anfängen bis heute wird Mariens Empfängnis Jesu in der christlichen und in der islamischen Welt diskutiert, da sie und die darauf folgende Schwangerschaft kein natürliches, sondern ein einmaliges und beispielloses Ereignis gewesen ist. Wir sind nicht befugt dieses Thema zu beenden, aber wir können die Sicht des Heiligen Buches, des Korans, und die Veröffentlichungen der Koran-Kommentatoren analysieren. Die Geburt Jesus geschah, laut Koran, auf Befehl Gottes Kun-Sei. Wir sollten diesen Befehl und wie er Wirklichkeit wird, auch wenn nur kurz , doch einmal näher betrachten. Laut Koran ist Gott der Schöpfer, der unendliche Kraft, Wissen und Weisheit besitzt. Er ist der einzige Schöpfer. Die Schöpfereigenschaft wird im Koran sehr oft erwähnt. Daraus ist zu folgern, wenn Gott irgend etwas schaffen will, dann reicht der Befehl Kun-Sei. Es gibt sehr viele Beispiele, die mit diesem Befehl in Verbindung stehen, einige von ihnen sind folgende: “Allah ist der Schöpfer aller Dinge“. Ein anderer Vers über die Schöpfung von Erde und Himmel lautet: “Er hat Himmel und die Erde in Wahrheit erschaffen”. Für die Dauer der Schöpfung reicht ein Augenblick, der Befehl Kun-Sei. Mit dem Ausrufen dieses Befehles geschieht unmittelbar Gottes Wille. Hieraus folgern wir, dass Gott als der einzige Eigentümer des Universums auch der einzige Machthaber ist, der imstande ist, zu befehligen und zu lenken. Er sagte ohne jede Einschränkung: “Dann wandte er sich zum Himmel zu, welcher noch Rauch (gasförmig) war, und sprach zu ihm und zur Erde: Kommt willig oder wiederwillig. Sie antworteten. Wir kommen willig“. Sie gehorchten dem Befehl Gottes, denn sie erkannten, dass sie keine Freiheit zwischen Gehorsam und Ungehorsam gegenüber Gottes Be-fehlen haben. Nur dem Menschen ist freigestellt, Gottes Befehle zu befolgen oder nicht. Der Koran erklärt die Schöpfung der Landschaften, des Pflanzen- und Tierreiches ausführlich. Die Absicht dieser Erläuterungen ist nicht nur Wissen zu vermitteln, sondern auch die Existenz Gottes und seine Macht darzustellen. ...
Nach den Aussagen des Korans wurde der Mensch im biologischen Sinne als das vollkommenste Wesen geschaffen. Er ist ein soziales Wesen, das mit technischen und kulturellen Fähigkeiten begabt ist. Der Schöpfer hat den Menschen mit geistigen und moralischen Werten ausgestattet und zum 'Khalifa', Stellvertreter Gottes auf Erden, berufen. Der Mensch steht damit über den anderen Geschöpfen so wie Gott absolut über den Menschen steht. Der Mensch ist ein auf Gott bezogenes Wesen. Auch wenn die Menschen sich sozial und religiös unterscheiden, haben sie doch Gott gegenüber die gleichen Pflichten und sind somit einander gleichgestellt. Die Menschen mögen sich verschiedenen Stämmen und Völkern zugehörig fühlen und unterschiedlicher Hautfarbe sein, sie sind dennoch allesamt Nachkommen von Adam und Eva, sind sie alle Kinder Adams. Der beste unter ihnen ist daher auch nur derjenige, der die Weisungen Gottes am besten einhält.
In den mystischen Kommentarschulen, die einen wichtigen Teil der Korankommentarliteratur hervorgebracht haben, stützt man sich bei der Erstellung von Kommentaren außer auf bestimmte exegetische Regeln und Methoden auch auf die Intuition. Neben dem Wissen, das man durch die normale intellektuelle Arbeit erwirbt, gibt es nach dem Islam ein Wissen, das von Gott unmittelbar vermittelt wird und das man Ledünni Bilgi, d.h. unmittelbares intuitives Wissen nennt. Diese Art von Wissen, das man in allen Religionen der Welt findet, erwirbt man durch strenge Askese und intensive Gottesverehrung: Dies ist das mystische Wissen. Jede Religion und Philosophie hat ihre eigenen Auffassungs-, Interpretations- und Ausdrucksweisen. Das gilt auch für die Religion des Islam. Jedoch ist islamische Mystik nicht nur Wissen in Gedanke und Wort, sondern zugleich auch ein Wissen vom Handeln. [Die mystischen Korankommentare müssen, da sie das Ergebnis eines ekstatischen Zustandes sind, unabhängig von der empfangenden Person, nicht unbedingt akzeptiert werden, besonders dann nicht, wenn sie nicht mit dem Koran, der islamischen Tradition, Verstand und Logik übereinstimmen.] ...
Hz. Meryem’in İslam tasavvufundaki yerini anlayabilmek için az da olsa tasavvuftan bahsetmemiz gerekecektir:
Yaygın bir anlayışa göre tasavvufun sözlük anlamı yün giymektir.[1] Çünkü yün elbise gösterişsiz bir kıyafet olup, avret yerlerini örtmek için giyilirdi.
Terim anlamı olarak Tasavvuf, kalben temiz olmak, Ashab-ı suffe gibi olmak; devamlı ibadet etmektir. Kötü huyları terketmek, güzel huylar edinmektir. Kimseden incinmemek, kimseyi incitmemek, herkesin yükünü çekmek, kimseye yük olmamaktır. Kâmil yani, olgun insan olmak, Allah ile beraber olmaktır. Kişinin nefsine karşı giriştiği barışı olmayan bir savaştır.[2] Bunlara benzer tasavvufun pek çok tanımı yapılmıştır. Bu tanımları bir cümlede toplamak mümkün değildir. Çünkü tasavvuf bir yaşama biçimidir, Allah’ın sevgisini ve onun hoşnutluğunu kazanma yarışıdır. Bunun yolları ve metotları sayılmayacak kadar çoktur.
Müslümanlar Allah’a ulaşma ve O’nun rızasını elde etme amacıyla örnekler aramışlardır. Örnek olarak en başta Hz. Muhammed (a.s.)i almaları tabi karşılanmalıydı. Öyle de olmuştur. Hz. Muhammed (a.s.), ümmeti için her yönüyle örnek olduğu gibi sûfî hayat tarzı için de çok önemli bir örnektir.
Nitekim O şöyle buyurmuştur: “İhsan, Allah’ı görüyormuş gibi ibadet etmektir, zira sen O’nu görmüyorsan da O seni görüyor.”[3] Bu hadisten anlaşılan hedef ibadet esnasında Yaratıcı ile kul arasında tam bir iletişimin kurulması gerektiğidir. Başka bir hadiste yine Peygamber buyurmuştur ki; “Allah Teâla buyuruyor: Bir Allah dostuna düşmanlık edene karşı, ben savaş açarım. Kul bana en çok kendisine farz kıldığım şeyleri yapmakla yaklaşır. Nafile ibadetlerle de bana yaklaşmaya devam eder. Sonuçta o derece yaklaşır ki, ben onu severim. Ben onu seversem onun işiten kulağı, gören gözü, tutan eli, yürüyen ayağı olurum. Benimle işitir, benimle görür, benimle tutar, benimle yürür.”[4] İslam’ın genel prensipleri çerçevesinde bu hadisten panteist bir anlayış çıkaramayacağımıza göre bir müslümanın bu hadisten anlayacağı şeyı, çok heyecan verici bir dînî coşkunluk olması gayet doğaldır.
Müslüman bir mistiğe ufuk ve yön veren hadisler ve sünnet örnekleri sayılmayacak kadar çoktur. Engin bir kültür ve zengin bir yaşam tarzına sahip olan İslam Tasavvufunun mensupları sadece Peygamber ve sahabe örneği ile yetinmemişlerdir. Kur’an-ı Kerimde övülen her insanı arınma modeli olarak kabul etmişlerdir. Çünkü Kur’an bir Müslüman için Allah’ın ezeli ve ebedi olan kelam sıfatından süzülüp gelen bir Kelâm-ı Kadîm’dir, yani kutsal bir kitaptır.