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Este artigo discute o sentido pretendido por Adorno com a expressão “derradeira chance do pensamento”. Para tal, busca-se uma aproximação entre alguns elementos presentes nas seções 1 e 41 de Minima moralia, em especial: o intelectual independente e o filósofo-escritor como porta-vozes da crítica à falta de originalidade na produção filosófica.
A Teoria Crítica propõe, com Theodor Adorno, uma íntima relação entre filosofia e desenvolvimento de experiências formativas, constituindo um referencial teórico indispensável para o entendimento acerca do que é pensar filosoficamente em uma perspectiva denominada negativa. Nessa relação, a experiência e racionalidade estética demarcam uma nova forma de conceber a razão e seu momento na relação com a objetividade. Esse momento da razão não indica apropriação, mas remete para uma aproximação e, a partir dessa, a construção de sentido. A problemática que orienta este texto indaga sobre como os conceitos de concreto, aproximação e construção se articulam no desenvolvimento das chamadas experiências formativas. Defendemos a hipótese de que a partir da articulação desses conceitos a riqueza constitutiva da realidade passa a ser manifestada e apreendida, possibilitando, mediante a ampliação das experiências, a manifestação do novo e a construção de sentido. Essa constelação conceitual indica o desafio de considerar a objetividade para além do imediatamente dado; indica, também, o sentido que deve assumir a tensão dialética geradora da aproximação e, por último, um caminho que nos auxilia na tarefa de compreensão do pensamento crítico de Theodor Adorno.
The purpose of the text is to present an interpretation of Theodor Adorno’s critical reading of authors considered revisionists of Sigmund Freud’s psychoanalytic theory, particularly Karen Horney. We discuss critically Adorno’s favorable positioning to the Freudian conception of the individual psychic nucleus in contrast to the hasty sociologization of psychoanalysis practiced by the revisionism of Karen Horney. In the final part we try to show how the Adornian perspective ends up by making, in his own way, the same mistake of a hasty sociologization of psychoanalysis he imputed to the revisionists and advocates an theoretical emphasis on the sociological realm that seems also problematic.
Este escrito reconstruye la problematización que Wellmer hace del planteamiento adorniano sobre el hundimiento de la metafísica y su articulación con una eventual alternativa estética para, inmediatamente, explorar la propuesta integral de la tercera Escuela de Frankfurt en torno a la eticidad democrática, sustentable desde los planteamientos de Dubiel, Honneth y Wellmer, como alternativa para una superación de las aporías que Adorno y la primera Escuela de Frankfurt no logran superar, categoría que nos remite en Habermas a su noción del patriotismo constitucional donde adquiere toda su proyección política postconvencional la eticidad democrática y que concurre en la figura de una opinión pública contestataria, que tanto Habermas como Nancy Fraser han querido fundamentar, como opción contra hegemónica y potencialmente emancipatoria en las sociedades en conflicto, para finalmente articular lo anterior con el talante cosmopolita del republicanismo que enfatiza, desde Nussbaum, Bohman y de nuevo Fraser, la perspectiva transnacional que las aspiraciones emancipatorias pueden tener en un mundo global, cuyas sinergias confluyen y concretan no solo estrategias de convivencia democrática nacionales e internacionales sino además, a través de las mismas, la superación concreta —no meramente ética o estética— de fenómenos de autoritarismo político y alienación social, en tanto mediación idónea, aunque parcial, de reconciliación en las sociedades complejas.
Desde Dialéctica de la Ilustración hasta Dialéctica negativa, el materialismo filosófico llevado adelante por T. W. Adorno ha ubicado en un lugar central de sus reflexiones la problemática de lo corporal, poniéndolo en discusión directa tanto con el psicoanálisis y su teoría de las pulsiones, así como con las diferentes versiones del idealismo. La reflexión acerca de este ámbito, permitirá exponer tanto el carácter represivo de la sociedad; también, la posibilidad de una ética verdaderamente democrática.
Este artículo rastrea las categorías del proyecto moral de Adorno a partir de la barbarie experimentada en los campos de concentración nazi durante la Segunda Guerra mundial. Para ello, el autor utiliza la estrategia de pensar la filosofía a partir del modelo de la Teoría Crítica de la Escuela de Frankfort. Este novedoso proyecto orienta al hombre o cualquier idea de filosofía y ética con sentido, atendiendo nuevas categorías de la realidad fáctica. Concretamente, Adorno construye un proyecto moral que tiene como fundamento, primero, un nuevo marco para la metafísica y antropología a partir de Auschwitz y, segundo, direccionado a evitar que nuevas expresiones de barbarie como esta se repitan. Adorno expone las categorías éticas en Meditaciones sobre la metafísica en su obra Dialéctica Negativa.
The paper discusses the policy implications of the Wirecard scandal. The study finds that all lines of defense against corporate fraud, including internal control systems, external audits, the oversight bodies for financial reporting and auditing and the market supervisor, contributed to the scandal and are in need of reform. To ensure market integrity and investor protection in the future, the authors make eight suggestions for the market and institutional oversight architecture in Germany and in Europe.
Banks are not immune from COVID-19. The economic downturn may drive some banks to the point of non-viability (PONV). If so, is the resolution regime in the Euro-area ready to respond? No, for banks may not have the right amount of the right kind of liabilities to make bail-in work. That could lead to a banking crisis. The Euro area can avoid this risk, by arranging now for a recap later. This would plug the gap between what the failing bank has and what it would need to make bail-in work. To do so, banks would pay – possibly via the contributions they make to the Single Resolution Fund – a commitment fee to a European backstop authority for a mandatory, system-wide note issuance facility. This would compel each bank, as it approached or reached the PONV, to issue to the backstop, and the backstop to purchase from the bank, the obligations the failing bank needs in order to make bail-in work. Such obligations would take the form of “senior-most” non-preferred debt, and bail-in would stop with such debt. That would allow the SRB to use the bail-in tool to resolve the failed bank, reopen it and run it under a solvent wind-down strategy. That protects counterparties and customers and ensures the continuity of critical economic functions. It also keeps investors at risk and promotes market discipline. Above all, it preserves financial stability.
The turnover time of terrestrial carbon (τ) controls the global carbon cycle – climate feedback and, yet, is poorly simulated by the current Earth System Models (ESMs). In this study, by assessing apparent carbon turnover time as the ratio between carbon stocks and fluxes, we provide a new, updated ensemble of diagnostic terrestrial carbon turnover times and associated uncertainties on a global scale using multiple, state-of-the-art, observation-based datasets of soil organic carbon stock (Csoil), vegetation biomass (Cveg) and gross primary productivity (GPP). Using this new ensemble, we estimated the global average τ to be 42$% &' years when the full soil depth is considered, longer than the previous estimates of 23$) &* years. Only considering the top 1 m (assuming maximum active layer depth is up to 1 meter) of soil carbon in circumpolar regions yields a global τ of 35$) &' years. Csoil in circumpolar regions account for two thirds of the total uncertainty in global τ estimates, whereas Csoil in non-circumpolar contributes merely 9.38%. GPP (2.25%) and Cveg (0.05%) contribute even less to the total uncertainty. Therefore, the high uncertainty in Csoil is the main factor behind the uncertainty in global τ, as reflected in the larger range of full-depth Csoil (3152-4372 PgC). The uncertainty is especially high in circumpolar regions with a behaviour of ESMs which could contribute to uncertainty reductions in future projections of the carbon cycle - climate feedback. The dataset of the terrestrial turnover time ensemble (DOI: 10.17871/bgitau.201911) is openly available from the data portal: https://doi.org/10.17871/bgitau.201911 (Fan et al., 2019) uncertainty of 50% and the spatial correlations among different datasets are also low compared to other regions. Overall, we argue that current global datasets do not support robust estimates of τ globally, for which we need clarification on variations of Csoil with soil depth and stronger estimates of Csoil in circumpolar regions. Despite the large variation in both magnitude and spatial patterns of τ, we identified robust features in the spatial patterns of τ that emerge regardless of soil depth and differences in data sources of Csoil, Cveg and GPP. Our findings show that the latitudinal gradients of τ are consistent across different datasets and soil depth. Furthermore, there is a strong consensus on the negative correlation between τ and temperature along latitude that is stronger in temperate zones (30ºN-60ºN) than in subtropical and tropical zones (30ºS30ºN). The identified robust patterns can be used to infer the response of τ to climate and for constraining contemporaneous behaviour of ESMs which could contribute to uncertainty reductions in future projections of the carbon cycle - climate feedback. The dataset of the terrestrial turnover time ensemble (DOI:10.17871/bgitau.201911) is openly available from the data portal: https://doi.org/10.17871/bgitau.201911 (Fan et al., 2019).