Pandaemonium Germanicum Nr. 2
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This paper aims to present a type of verb which serves to connect two or more propositions to each other in a way similar to that carried out by connectors such as conjunctions and prepositions. It is the objective of this paper to classify the types of semantic connections they establish, such as cause and effect, equivalence, and temporality. Verbs with this type of connectivity are called "connection verbs". They are investigated both in German and Portuguese, organized according to the semantic relations they indicate, and described by means of syntactic and semantic criteria.
Taking the notion of frame as a base for lexical dexcription, we elaborate a cognitive proverb-model. This model serves as an instrument for the understanding and the translation of proverbs. It makes it possible to trace the proverbs' structural, semantical and pragmatical recurrences in the text. In this paper we show the influence the proverb has on the text and discuss translation problems by means of examples.
O presente artigo e uma análise comparativa de "Das Parfum" de Patrick Süskind e "Peter Schlemihls wundersame Geschichte" de Adalbert von Chamisso. A análise aplica os conceitos de experiencia e evento da Walter Benjamin à estrutura profunda das narrativas e dos caracteres e confronta a temátiea da identidade do herói moderno sem nenhuma experiência com a perda de sentido que o indivíduo sofre em função do desencantamento do mundo.
This paper analyses the idea of the avant-garde in Benjamin and its reception in German literary criticism after World War II. It examines the works of Hans Magnus Enzensberger and Peter Bürger, who focus on the concept of avantgarde. This perspective allows us to broaden our reflection on German literary history since the end of World War II, and this contributes to the discussion on Postmodernism. The elaboration of the concept of allegory gives this discussion a clearer direction. Benjamin's key-notion of profane illumination was not received in a theoretical-philological way – but it materialized as experience in the students' revolt at the end of the 60s and the beginning of the 70s.
Wilhelm Voßkamp (University of Cologne) was visiting professor of German Literature at the University of Säo Paulo during the first semestre of 1997. This interview, given to Willi Bolle (USP), focuses on the following questions: 1. His most important professional and historical experiences; 2. the concept of formation (Bildung); 3. comparison of trends in Philosophy and the Humanities in Germany and France in the last decades; 4. the crisis cf education in the 60s, its causes and attempted solutions; 5. the history and tradition of Literary Studies and the Humanities; 6. modernization and interdisciplinarity; 7. scientific language: English v German; 8. deutsche Germanistik and German Studies; 9. Estudos Germánicos in Brazil; 10. utopia and tradition in Brazil and Germany; 11. institutional utopias; 12. Transformation of the humanities in Germany after unification.
In September of 1997, a group of German and Brazilian literary critics met at the University of São Paulo, in order to comment on the aesthetics of two great soccer schools. As our "basic text" we chose the match Germany vs Brazil (final score: 3 : 3; half-time score: 0 : 3), which took place in Washington, in June 1993, between the two tripte World Champions. Hans Ulrich Gumbrecht (Stanford University) proposed a philosophical reflection on football/Fußball, combined with a comparative analysis of soccer and American football. In both modalities he identified the magic phenomenon of "production of presence", which expresses itself through three functions: the ontological function (action vs nothing), the "epiphany of form" (the touch of genius) and the oscillation between finality and telos (linked to the mise-en-scène of intention and contingency). These three functions manifest themselves in both American football and soccer, but in different forms. Flávio Aguiar (University of Säo Paulo) pointed out the phenomenon of empty spaces and the occupation of space. Antonio Medina (University of São Paulo) contrasted the somewhat ontologic character of American football with the mimetic character of soccer, especially as played in Brazil, where the paradigm of masters and slaves is still present. José Miguel Wisnik (University of São Paulo) elaborated on the dialectics of production of presence (resistance against interpretation, "no-hermeneutics") and production of sense. In his reply, Gumbrecht explained that the concepts of empty and occupied space imply religious allusions (transcendental emptiness). Willi Bolle (University of São Paulo) raised the question of the extent to which the issue of aesthetics, seen from the perspective of American football and soccer, must be totally reconsidered.
This paper is meant to be an introduction to the works of Hubert Fichte. It presents some passages from his texts that help to understand his ethnopoetics.
This text aims to describe and to discuss the two different images of Brazil present in the travel notes and in the poetry of the German writer Marie Luise Kaschnitz.
This article deals with the annotations made by Victor Klemperer, in the diary of his 1925 journey to Rio de Janeiro. His descriptions are shown to be pervaded by his constant attempt to analyse, to interpret objectively and to compare his observations with what he already knew, and not merely a protocol of his emotions and the impressions brought about by the newness and the exotism of his experiences during the journey.
Heinrich Heine and Castro Alves wrote poems with the same title: "Das Sklavenschiff" and "O Navio Negreiro". However, this does not mean that Castro Alves plagiarized Heinrich Heine, the author of the first source. Although both of the poems deal with the same theme, an analysis will show and prove the evident divergency in the convergency.