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Most scholars nowadays reconstruct a static root present with an alternation between lengthened grade in the active singular and full grade in the active plural and in the middle. I am unhappy about this traditional methodology of loosely postulating long vowels for the proto-language. What we need is a powerful theory which explains why clear instances of original lengthened grade are so very few and restrains our reconstructions accordingly. Such a theory has been available for over a hundred years now: it was put forward by Wackernagel in his Old Indic grammar (1896: 66-68). The crucial element of his theory which is relevant in the present context is that he assumed lengthening in monosyllabic word forms, such as the 2nd and 3rd sg. active forms of the sigmatic aorist injunctive.
The philosophy of language comes in three varieties. 1. The functionalist’s view: linguistic forms are instruments used to convey meaningful elements. This is the basis of European structuralism. 2. The formalist’s view: linguistic forms are abstract structures which can be filled with meaningful elements. This is the basis of generative grammar. 3. The parasitologist’s view: linguistic forms are vehicles for the reproduction of meaningful elements. This is the view which I advocated twelve years ago in a Festschrift (1985).
It is no secret that Gerhard Doerfer has argued strongly against a genetic relationship between the Mongolic and Tungusic languages. Ten years ago he presented a detailed analysis of the Mongolo-Tungusic vocabulary (1985). In the following I intend to show that his material allows of a quite different conclusion.
Eduard Hermann writes (1916: 147): "Darüber, daß Wills Übersetzung des Enchiridions ein ganz schauderhaftes Preußisch ist, herrscht eine Stimme. Nur darüber sind die Meinungen geteilt, ob Will ein Stümper war und nichts vom Preußischen verstand oder ob das Preußische seiner Zeit dermaßen entartet war, daß Kasus und Formen fast beliebig miteinander wechseln konnten." This is a splendid formulation of the problem. Hermann’s article should be compulsory reading for students of historical syntax. In search of a solution to this problem, I have applied the following procedure. First I have put together the minor catechisms with those parts of the Enchiridion which translate the same German text. Words which are missing in any of the three versions have been italicized. The result is shown below.
There is good reason to be ambivalent about the usefulness of general considerations in linguistic reconstruction. As a heuristic device, a theoretical framework can certainly be helpful, but the negative potential of aprioristic considerations must not be underestimated. E.g., there is a whole range of phenomena which receive a natural explanation when we assume that glottalization is ancient in Germanic. The methodological question is: why have scholars been reluctant to identify the vestjysk stød with the English glottalization as a historical reality which may have been inherited from the proto-language? The role of general linguistics is to provide an idea of what can be expected in linguistic development, not by theoretical reasoning but by inspection of what actually happens.
The Germanic perfect presents (Präteritopräsentien) form a past tense by adding the endings of the weak preterit to the stem of the past participle, e.g. Go. wissa ‘knew’. This is a recent formation (cf. Kortlandt 1989). We may therefore ask ourselves if we can reconstruct the earlier formation which was ousted by the weak preterit. We may also try to recover the motivation for the replacement.
S.R. Ramsey writes (1979: 162): "The patterning of tone marks in Old Kyoto texts divides the vocabulary into virtually the same classes as those arrived at by comparing the accent distinctions found in the modern dialects. This means that the Old Kyoto dialect had a pitch system similar to that of proto-Japanese. The standard language of the Heian period may not actually be the ancestor of all the dialects of Japan, but at least as far as the accent system is concerned, it is close enough to the proto system to be used as a working model. The significance of this fact is important: It means that each of the dialects included in the comparison has as much to tell, at least potentially, as any other dialect about Old Kyoto accent."
In her discussion of the Japanese adversative passive, Anna Wierzbicka writes (1988: 260): “The problem is extremely interesting and important both for intrinsic reasons and because of its wider methodological implications. It can be formulated like this: if one form can be used in a number of different ways, are we entitled to postulate for it a number of different meanings or should we rather search for one semantic common denominator (regarded as the MEANING of the form in question) and attribute the variety of uses to the interaction between this meaning and the linguistic or extralinguistic context?” Though it “may seem obvious” that the second stand is “methodologically preferable” (261), she takes the first position and concludes that “the Japanese passive has to be recognized as multiply ambiguous” (286). In the following I intend to show that this view is both wrong and fruitful.
The publication of Mallory’s book (1989) has rendered much of what I had to say in the present contribution superfluous. The author presents a carefully argued and very well written account of a balanced view on almost every aspect of the problem. Against this background, I shall limit myself to a few points which have not received sufficient attention in the discussion. ...