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This book deals with love, marriage/family, and witchcraft issues but its central question remains that of whether love without understanding is love. Tackling love from much broader and interdisciplinary angles than just the love-making that most love stories usually focus on, it advances the duo of love and understanding as the foundation of any successful marriage/family. Although Momany is blessed with often easily finding this rare duo, the tensions of belonging in Cameroon have been constant and persistent challenges. The book uniquely raises and brings new and ground-breaking perspectives on its subject-matters, obviously leaving many social scientists with much to do further research on.
Feathers in Reverse
(2014)
Feathers in Reverse is the ideal gift for a loved one who is scared of poetry. It engages and immerses readers with the luring subtlety of a serpent. Themes treated include good and evil, heaven and earth, man and woman, birth and death, urbanism and rural life, wealth and poverty. As much as the poet highlights salient issues and conflicts in everyday life, he suggests answers to burning problems as well. A common thread runs through the over 300 poems feathered and featured in this collection. The notion of the 'feather' is cross-cultural. It reminds us of the feather used as a pen in ancient Europe and the 'red feather' that is stuck on the caps of African notables as a mark of distinction. Feathers in Reverse is a magic pudding to be sampled, shared and indulged.
This landmark volume brings together a very rich harvest of forty critical essays on Cameroon literature by Cameroon literary scholars. The book is the result of the Second Conference on Cameroon Literature which took place at the University of Buea in 1994. The Buea conference was motivated by a determination to look at Cameroon literature straight into its face and criticize it using literary criteria of the strictest kind. Gone were the times when the criticism was complacent because it was believed that a nascent literature could easily be stifled by application of rather strict cannons of literary criticism. Both writers and critics had a lot to say. Subjects dealt with ranged from general topics on literature, survival and national identity, through specialized articles on prose, poetry, drama, translation, language, folklore, children's literature, Journalism and politics. It is the hope of the volume editors that the publication of these papers will instigate the kind of actions that were recommended and that the prolific nature of Cameroon literature will equally give rise to a prolific and robust criticism.
This book addresses Cameroon's culture, education and language policies since independence, scholarship on and vigorous debate about them, their bearings on different visions of national development, and their place in the political struggle between autocracy and democracy since 1990. A synoptic view of half a century's key experiences, issues and fault lines emerges.
Many contemporary African writers remain trapped in the quest for a worldview, philosophy, supposing a single 'African' demesne to explain the entire continent, referring to a mythical past. Paulin Hountondji shows how these strange conceptual constructions have played a positive role in the resistance led by intellectuals of colonial rule: they responded to the negation of the oppression that it comprised of, but it was an ambiguous answer, especially because it was built on the principles derived from the works of European ethnologists, particularly the Père Tempels. Independence opened a new historical period; these philosophical elaborations changed direction: once an expression of anti-colonial resistance, they are nowadays an ideology that justifies and reinforces the dominance of the contemporary state; the intellectuals who create them are today only the 'griots' of the regimes in place. Analysing without complacency the work of Nkrumah, of the Cameroonian Towa, and of the Rwandan Kagamé, amongst others, Hountondji exposes and denounces this antagonism. To him, the critical project proposed in this book seems a necessary step on the way to 'the liberation of theoretical creativity,' the peoples of Africa and their full participation in the universal intellectual debate!
Nemeso - a four eyed man-lived in southeastern Zimbabwe in the mid-17th century. Stories about him are widely known by the Duma in southeastern Zimbabwe as he left a legacy, a delicious dish - of edible stinkbugs locally named harurwa. These insects, believed to be a gift to Nemeso by the ancestors, thrive in a grove (jiri) where no one has been allowed to meddle since the time of Nemeso, the medium through whom the stinkbugs were gifted to the living by the living-dead. The insects are a source of livelihood for the Duma people and for people beyond, and serve as a drive for forest conservation in the area. The wealthy stories of Nemeso's life have been passed on through oral tradition. This book, generated from an ethnographic reconstitution in southeastern Zimbabwe, documents the stories in a lively and fascinating thirst quenching manner.
Education in Tanzania in the Era of Globalisation Challenges and Opportunities is a product of papers presented at a National Education Conference held in Dodoma, Tanzania in November 2016 and organised by the Aga Khan University-Institute for Educational Development, East Africa (AKU-IED-EA). At present, Tanzania's development direction is guided by Vision 2025, which aims to achieve a high quality livelihood for its people be attainment of Vision 2025 will depend largely on rapid socio-economic development based on several social and economic pillars including, most importantly, education. Clearly, for Tanzania, the scope and quality of education remains the single most important prerequisite to the attainment of Vision 2025 and the 17 Sustainable Development Goals (SDGs). The individual chapters in this publication, and their collective thrust, discuss the challenges in the education system in good faith and in the spirit of cooperation and collaboration guided by the belief that it is not the responsibility of the Government alone to see how these can be addressed. AKU IED EA has identd this as the responsibility of all well-meaning corporate bodies and citizens, and initiated thst conference of its type as its contribution to thore conference, as well as the publication, has to be seen as a model of good practice for universities in terms of sharing knowledge, experience, and practice with other stakeholders who are not in the academy, and more so, with politicians as well as government policy planners. The various authors of Education in Tanzania in the Era of Globalisation Challenges and Opportunities discuss issues within the context of the Tanzanian political economy against thects of globalization and seek to initiate a new kind of debate that is long overdue; a debate aimed at charting out appropriate strategies whose objective is to improve the quality of education in Tanzania so that it becomes a useful vehicle in enhancing processes of social change, transformation and development.
This book is the celebration of one man's vendetta against a cancerous regime that thrives on the rape of democracy and human rights abuses. Lapiro de Mbanga, born Lambo Sandjo Pierre Roger on April 7, 1957 was a conduit for social change. He fought for change in his homeland and died fighting for change in Cameroon. Lapiro believed in the innate goodness of man but also had the conviction that absolute power corrupts absolutely. He was noted for contending that 'power creates monsters.' His entire musical career was devoted to fighting the cause of the downtrodden in Cameroon. He composed satirical songs on the socio-economic dysphonia in his beleaguered country. In his songs, he articulated the daily travails of the man in the street and the government-orchestrated injustices he witnessed. As a songwriter, Lapiro de Mbanga distinguished himself from his peers through bravado, valiance and the courage to say overtly what many a Cameroonian musician would only mumble in the privacy of their homes. Lapiro's anti-establishment music led to his arrest and imprisonment in September 2009 for three years. Released from prison on April 8, 2011 he was later given political asylum by the USA. On September 2, 2012 Lapiro relocated with some members of his family to Buffalo in New York where he died on March 16, 2014 after an illness. His revolutionary music and fighting spirit live on.
This book brings to light work done in the area of gender with a penchant to language within the Cameroonian context. It looks at different domains of gender study where language is a significant variable. It is the very first edited collection that examines language and gender side by side. Contributors draw richly on their current theoretical leanings and on the current gendered discourses within the Cameroonian context to interrogate the interconnections between gender and language through social relationships and interactions. This is a pluri-disciplinary study informed by perspectives from anthropology, sociology and applied linguistics. The book hinges on gender, discourse and social change in historical perspective. Gender and language studies contribute to knowledge of new problems in view of a better understanding of relations between women and men, and its amelioration in the social space. Gender and language studies necessarily incorporate gender and discourse studies. Discourse serves as a unifying factor to these diverse disciplines which bring external support to pure linguistic studies, not only to deepen the understanding of gender but more so to describe how it works in discourse. Here, discourse is seen as being at the centre of gender ideology.
From my friendships and loves are born the lines herein. My greatest desire is that we must learn to love to the best of our abilities and not better than the Best of our abilities. Requesting the latter would be demanding the impossible. For me, every heart is filled with goodness and love that only a positive posturing and channeling of their energies can warrant the transcendence of these terrestrial realities to flirt with their divine counterparts.
Colonial Heritage, Memory and Sustainability in Africa : Challenges, Opportunities and Prospects
(2015)
This book serves as a drive and medium for constructive analysis, critical thinking, and informed change in the broad area of cultural heritage studies. In Africa, how to overturn the gory effects and reverse the wholesale obnoxious and unpardonable losses suffered from the excruciating experience of colonialism in a manner that empowers the present and future generations, remains a burning question. Colonial and liberation war heritage have received insignificant attention. The relevance, nature, and politics at play when it comes to the role of memory and colonial heritage in view of nation-building and sustainability on the continent is yet to receive careful practical and theoretical attention and scrutiny from both heritage scholars and governments. Yet, colonial heritage has vast potentials that if harnessed could reverse the gargantuan losses of colonialism and promote sustainable development in Africa. The book critically reflects on the opportunities, constraints, and challenges of colonial heritage across Africa. It draws empirical evidence from its focus on Zimbabwe, South Africa, Nigeria, Ghana, Zambia, and Mozambique, to advance the thesis that cultural heritage in Africa, and in particular colonial heritage, faces challenges of epic proportions that require urgent attention.
Denis Norman was born into an ordinary farming family in Oxfordshire, England in 1931, and 22 years later he travelled to Africa to become an assistant on a tobacco farm in Southern Rhodesia. Within a few years, he had bought his own farm, and had begun to rise through the ranks of the countrys agricultural administration. He was President of the Commercial Farmers Union when Robert Mugabe came to power in 1980 and, with no previous political affiliations, he was appointed Minister of Agriculture in the inaugural Zimbabwean government. His story throws a unique and fascinating light on the political and economic development of Zimbabwe. His assessment of its politicians; whether colleagues or adversaries; is candid and acute. In particular he offers an unusually nuanced and rarely glimpsed portrait of Mugabe, who, having asked him to leave government after the 1985 elections, later invited him back to be Minister of Transport, then Minister of Energy, and finally Minister of Agriculture again before Norman resigned in 1997.. Written with a fine balance of the personal, the professional and the political, this memoir offers an observant insiders view of the early promise, and subsequent decline, of a newly independent country finding its way in the world. Denis Norman faced many difficult situations as a government minister, but his penchant for focusing on the positive earned him the nickname, Nothing Wrong Norman. His engaging story reflects his encouraging attitude and he remains hopeful for the future..
Post-1994, South Africa's traditional leaders have fought for recognition, and positioned themselves as major players in the South African political landscape. Yet their role in a democracy is contested, with leaders often accused of abusing power, disregarding human rights, expropriating resources and promoting tribalism. Some argue that democracy and traditional leadership are irredeemably opposed and cannot co-exist. Meanwhile, shifts in the political economy of the former bantustans - the introduction of platinum mining in particular - have attracted new interests and conflicts to these areas, with chiefs often designated as custodians of community interests. This edited volume explores how chieftancy is practised, experienced and contested in contemporary South Africa. It includes case studies of how those living under the authority of chiefs, in a modern democracy, negotiate or resist this authority in their respective areas. Chapters in this book are organised around three major sites of contest: leadership, land and law.
News footage of disease in Africa is a familiar sight. Yet these outbreaks are often presented out of context, with no reference to the conditions that have triggered them. MISTRAs new book, Epidemics and the Health of African Nations, aims to redress that. Researchers and practitioners from within the continent explore why Africa is so vulnerable to disease, and show how this vulnerability is closely linked to political and economic factors. They demonstrate how these same factors determine the way epidemics are treated. Authors extract lessons from case studies in different parts of Africa; challenge conventional frameworks about disease to argue for a syndemics approach that takes into account the interrelationship between disease and political and socio-economic contexts; explore challenges of Africas future. They argue that a well-functioning health system is at the core of a countrys capacity to counter an epidemic. This volume brings African experts together to probe possible solutions to the continents heavy burden of disease. The insights offered will be helpful in devising policy for the control of disease and the combatting of epidemics in Africa.
Issues of War
(2018)
Whereas Victorian optimists imagined that armed conflict would gradually disappear as the world continued to head for universal peace and prosperity, the 20th century wiped out any such illusions. These reflections mark the centenary of WW1, whose true horrors gradually unfolded despite official attempts at censorship. 'The pity of war' is first examined through the eyes of artists and poets, before turning to an overview of how thinking about the conduct and morality of war developed down the centuries. Are there still lessons to be learnt? - read on in the final chapter.
Jesus - The Man for others
(2018)
Jesus - the Man for others' is a contemporary expression of the Gospel message, with many references about how it was appropriated over the centuries, and as illustrated in art. The author, a Catholic priest who holds a doctorate from the University of Wales, taught for some years in African seminaries and has published several books including Malawi Mailings and Issues of War.
When a thousand leading members of the Nyasaland African Congress were detained under the emergency regulations imposed by the Federation government in 1959, the Presbyterian chaplains who ministered to them at Kanchedza Camp in Limbe were the late Rev Jonathan Sangaya and Rev Andrew C. Ross. They soon discovered that around 700 of the thousand men were members of the Church of Central African Presbyterian. This raised a question in the mind of the recently arrived Scottish missionary: how may we account historically for the fact that so many national leaders were Presbyterians? The quest to answer that question led him to produce the thorough examination of the foundation and early history of the Blantyre Mission of the Church of Scotland which is found in this book. Written in the mid-1960s, it remains today an indispensable work of reference for understanding the history of both church and nation in Malawi.
In Christian history spiritual awakenings are a recurring and important phenomenon. The Blantyre Spiritual Awakening was characterized by an overt evangelistic fervour among bands of people that belonged to an ever growing Born Again Movement in the city, from 1974 into the 1980s. This history covers The Blantyre Awakening which revived Evangelical Christianity in Malawi and prepared the way for the emerging Charismatic Movement.
Stephen Kauta Msiska was ordained to the ministry in 1945 and served the Livingstonia Synod in a number of lakeshore parishes before being appointed ?rst a tutor and later Principal of the united CCAP Theological College at Nkhoma where he taught from 1962 to 1974. His ?rm stand for what he understood to be the principles of the Christian Gospel led to a clash with the one-party regime and he was forced to ?ee to his home village and to live there in relative obscurity. This book makes accessible some of the fruits not only of his years of active pastoral ministry and theological teaching but also of his time of lonely suffering and sorrow. Distinctive in the writing of this pioneering theologian is a profound, though not uncritical, sympathy with the traditional religion of his people combined with a passionate concern for authentic Christian discipleship. Careful readers of this original and thoughtful book will ?nd the 'golden buttons' which Stephen Kauta is determined should not be lost.
Ever since the modern state of Malawi came into existence more than a hundred years ago, religion has played its role in the history of the country, and has interacted with politics and society in many ways, such as with the early Blantyre Mission, the Chilembwe Rising, and the struggle against the Federation of Rhodesia and Nyassaland. This book presents two preachers, Elliot Kamwana and Wilfred Gudu, who, in their different ways and at different times, challenged British colonial power which ruled over Malawi at that time.